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  1. Global Bioethics: Transnational Experiences and Islamic Bioethics.Henk ten Have - 2013 - Zygon 48 (3):600-617.
  • Providing Ethical Healthcare in Resource-Poor Environments.Kenneth V. Iserson - 2020 - HEC Forum 32 (4):293-312.
    The ethics of providing health care in resource-poor environments is a complex topic. It implies two related questions: What can we do with the resources on hand? Of all the things we can do, which ones should we do? “Resource-poor” environments are situations in which clinicians, organizations, or healthcare systems have the knowledge and skills, but not the means, to carry out highly effective and beneficial interventions. Determinants of a population’s health often rely less on disease and injury management than (...)
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  • Exploring Values Among Three Cultures From a Global Bioethics Perspective.Nico Nortjé, Kristen Jones-Bonofiglio & Claudia R. Sotomayor - 2021 - Global Bioethics 32 (1):1-14.
    The United Nations Educational, Scientific and Cultural Organisation’s Declaration on Bioethics and Human Rights refers to the importance of cultural diversity and pluralism in ethical discourse and care of humanity. The aim of this meta-narrative review is to identify indigenous ethical values pertaining to the Ojibway, Xhosa, and Mayan cultures from peer-reviewed sources and cultural review, and to ascertain if there are shared commonalities. Three main themes were identified, namely illness, healing, and health care choices. Illness was described with a (...)
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  • Providing Ethical Healthcare in Resource-Poor Environments.Kenneth V. Iserson - 2018 - HEC Forum:1-20.
    The ethics of providing health care in resource-poor environments is a complex topic. It implies two related questions: What can we do with the resources on hand? Of all the things we can do, which ones should we do? “Resource-poor” environments are situations in which clinicians, organizations, or healthcare systems have the knowledge and skills, but not the means, to carry out highly effective and beneficial interventions. Determinants of a population’s health often rely less on disease and injury management than (...)
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  • Enhancement umano: un dibattito in corso.Boris Rähme, Lucia Galvagni & Alberto Bondolfi (eds.) - 2014 - L'Arco di Giano - Rivista di Medical Humanities.
    Non è un caso che l’enhancement umano, cioè il potenziamento di capacità fisiche, cognitive ed emotive degli esseri umani con l’ausilio di tecnologie, sia diventato un tema centrale nei dibattiti etico-applicativi e nei tentativi contemporanei di arrivare a una comprensione più adeguata della natura umana. In esso si incontrano quesiti decisamente ricchi e complessi, sia dal punto di vista tecnoscientifico e medico sia da quello filosofico – e lo fanno in un modo che ci permette di vedere questi quesiti sotto (...)
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  • A Meta-Science for a Global Bioethics and Biomedicine.David S. Basser - 2017 - Philosophy, Ethics, and Humanities in Medicine 12:9.
    BackgroundAs suggested by Shook and Giordano, understanding and therefore addressing the urgent international governance issues around globalizing bio-medical/technology research and applications is limited by the perception of the underlying science.MethodsA philosophical methodology is used, based on novel and classical philosophical reflection upon existent literature, clinical wisdoms and narrative theory to discover a meta-science and telos of humankind for the development of a relevant and defendable global biomedical bioethics.ResultsIn this article, through pondering an integrative systems approach, I propose a biomedical model (...)
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  • Sowohl Als Auch? Zur Koppelung des Informed Consent Und des Community Consent Prinzips in Kulturübergreifenden Klinischen ForschungsvorhabenAnd/and, Rather Than Either/Or? On Combining Informed Consent and Community Consent in Trans-Cultural Clinical Research Settings.Minou B. Friele - 2012 - Ethik in der Medizin 24 (4):313-322.
    ZusammenfassungIn den westlichen Industrienationen gilt das Prinzip der informierten Einwilligung als das Zentralelement medizinischer Forschungsethik. In anderen, stärker die Relationalität als die Individualität von Personen betonenden Kulturen hingegen werden medizinische Entscheidungen traditionell eher durch die Gemeinschaft bzw. ihr Oberhaupt getroffen. Um verschiedenen kulturellen Normen gerecht zu werden, wird international tätigen Forschungsteams häufig empfohlen, den Community Consent und den Informed Consent einzuholen. Ausschlaggebend soll dabei letztlich der Informed Consent des Individuums sein. Es soll die Teilnahme auch dann verweigern können, wenn die (...)
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  • Die ärztlich assistierte Selbsttötung und das gesellschaftlich Gute - Physician-assisted suicide and the common good.Roland Kipke - 2015 - Ethik in der Medizin 27 (2):141-154.
    Definition of the problem: The question whether a prohibition of physician-assisted suicide is justifiable plays a prominent role in recent debate about this practice. Many authors argue that assisted suicide is an issue of individual choice, that a prohibition would base on particular conceptions of the good and that such a justification is not acceptable in a liberal society. Arguments: Within the frame of a communitarian approach the article demonstrates that the handling of dying and what physicians are allowed to (...)
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  • New Trends of Short-Term Humanitarian Medical Volunteerism: Professional and Ethical Considerations.Ramin Asgary & Emily Junck - 2013 - Journal of Medical Ethics 39 (10):625-631.
    Short-term humanitarian medical volunteerism has grown significantly among both clinicians and trainees over the past several years. Increasingly, both volunteers and their respective institutions have faced important challenges in regard to medical ethics and professional codes that should not be overlooked. We explore these potential concerns and their risk factors in three categories: ethical responsibilities in patient care, professional responsibility to communities and populations, and institutional responsibilities towards trainees. We discuss factors increasing the risk of harm to patients and communities, (...)
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  • Review of Duncan Wilson, The Making of British Bioethics1. [REVIEW]Silvia Camporesi - 2015 - American Journal of Bioethics 15 (9):10-12.
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  • Global Bioethics: Transnational Experiences and Islamic Bioethics.Henk Have - 2013 - Zygon 48 (3):600-617.
    In the 1970s “bioethics” emerged as a new interdisciplinary discourse on medicine, health care, and medical technologies, primarily in Western, developed countries. The main focus was on how individual patients could be empowered to cope with the challenges of science and technology. Since the 1990s, the main source of bioethical problems is the process of globalization, particularly neo-liberal market ideology. Faced with new challenges such as poverty, inequality, environmental degradation, hunger, pandemics, and organ trafficking the bioethical discourse of empowering individuals (...)
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