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On Aristotle's On the soul

Themistius & Robert B. Todd

Ithaca, N.Y.: Cornell University Press. Edited by Robert B. Todd (1996)

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Pomponazzi Contra Averroes on the Intellect.John Sellars - 2016 - British Journal for the History of Philosophy 24 (1):45-66.details This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands (...) 15th/16th Century Philosophy, Misc in Medieval and Renaissance Philosophy Aristotle: Active/Passive Intellect in Ancient Greek and Roman Philosophy Iberian Philosophy in European Philosophy Direct download (4 more) Export citation Bookmark 2 citations
Nous in Aristotle's De Anima.Caleb Murray Cohoe - 2014 - Philosophy Compass 9 (9):594-604.details I lay out and examine two sharply conflicting interpretations of Aristotle's claims about nous in the De Anima (DA). On the human separability approach, Aristotle is taken to have identified reasons for thinking that the intellect can, in some way, exist on its own. On the naturalist approach, the soul, including intellectual soul, is inseparable from the body of which it is the form. I discuss how proponents of each approach deal with the key texts from the DA, focusing on (...) Aristotle: Active/Passive Intellect in Ancient Greek and Roman Philosophy Aristotle: Soul in Ancient Greek and Roman Philosophy Direct download (2 more) Export citation Bookmark 4 citations
Located in Space: Plato’s Theory of Psychic Motion.Douglas R. Campbell - 2022 - Ancient Philosophy 42 (2):419-442.details I argue that Plato thinks that the soul has location, surface, depth, and extension, and that the Timaeus’ composition of the soul out of eight circles is intended literally. A novel contribution is the development of an account of corporeality that denies the entailment that the soul is corporeal. I conclude by examining Aristotle’s objection to the Timaeus’ psychology and then the intellectual history of this reading of Plato. Plato: Cosmology in Ancient Greek and Roman Philosophy Plato: Exact Sciences in Ancient Greek and Roman Philosophy Plato: Immortality of the Soul in Ancient Greek and Roman Philosophy Plato: Laws in Ancient Greek and Roman Philosophy Plato: Metaphysics in Ancient Greek and Roman Philosophy Plato: Natural Science in Ancient Greek and Roman Philosophy Plato: Perception in Ancient Greek and Roman Philosophy Plato: Phaedo in Ancient Greek and Roman Philosophy Plato: Teleology in Ancient Greek and Roman Philosophy Plato: Timaeus in Ancient Greek and Roman Philosophy Direct download (3 more) Export citation Bookmark 1 citation
Commentary on Polansky.Martin Andic - 1999 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 15 (1):87-100.details Classical Greek Philosophy in Ancient Greek and Roman Philosophy Direct download (4 more) Export citation Bookmark

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