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  1. Civil Disobedience Online.Mathias Klang - 2004 - Journal of Information, Communication and Ethics in Society 2 (2):75-83.
  • The Duty to Disobey Immigration Law.Javier Hidalgo - 2016 - Moral Philosophy and Politics 3 (2).
    Many political theorists argue that immigration restrictions are unjust and defend broadly open borders. In this paper, I examine the implications of this view for individual conduct. In particular, I argue that the citizens of states that enforce unjust immigration restrictions have duties to disobey certain immigration laws. States conscript their citizens to help enforce immigration law by imposing legal duties on these citizens to monitor, report, and refrain from interacting with unauthorized migrants. If an ideal of open borders is (...)
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  • Review of C. Koopman, Pragmatism as Transition. Historicity and Hope in James, Dewey, and Rorty. [REVIEW]Roberto Frega - 2009 - European Journal of Pragmatism and American Philosophy 1 (1).
  • The Somatic State : The Dialectics of Law's Morality.Seana Carole Sugrue - unknown
    This dissertation offers a dialectical analysis of law creation insofar as legal rules and processes of social ordering are the products of interactions among agents inter se and between agents and legal institutions. This perspective demands that agents be regarded as contributing to the creation of law governing their own lives. The agents involved are not restricted to legal officials but include all persons with the capacity to exercise agency. This perspective of law creation is defended on the basis that (...)
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  • Desinstituição E Desobediência Civil: Entre o Estado de Exceção E a Democracia Radical.Andityas Soares de Moura Costa Matos - 2017 - Revista Filosófica de Coimbra 26 (51):9-50.
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  • The Limits of Jacksonian Liberalism: Individualism, Dissent, and the Gospel of Andrew According to Lysander Spooner.Raymond James Krohn - 2007 - Journal of Libertarian Studies 21 (2):45-68.
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  • Morality and Nonviolent Protest: The Birmingham Campaign.Lindsey A. Mahn - unknown
    Birmingham, Alabama was a racially segregated city up until 1963 when members of Southern Christian Leadership Conference (SCLC) began a movement to stop discrimination against the African American population. Though the movement itself was conducted in a peaceful nonviolent manner, opposition from the white civic authorities was often cruel and bloody. Images of protesters both young and old were projected across the news and made the American people think deeply about the problems within their country. Eventually, the protests paid off (...)
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  • Dialettica E Definizione Del Bene in Platone Interpretazione E Commentario Storico-Filosofico di 'Repubblica' Vi 534 B3-D2. [REVIEW]Hans Joachim Krämer - 1989
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  • The Milgram Experiments, Learned Helplessness, and Character Traits.Neera K. Badhwar - 2009 - Journal of Ethics 13 (2-3):257-289.
    The Milgram and other situationist experiments support the real-life evidence that most of us are highly akratic and heteronomous, and that Aristototelian virtue is not global. Indeed, like global theoretical knowledge, global virtue is psychologically impossible because it requires too much of finite human beings with finite powers in a finite life; virtue can only be domain-specific. But unlike local, situation-specific virtues, domain-specific virtues entail some general understanding of what matters in life, and are connected conceptually and causally to our (...)
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  • Defining Civil Disobedience.Brian Smart - 1978 - Inquiry: An Interdisciplinary Journal of Philosophy 21 (1-4):249 – 269.
    Though all of the principal features of Rawls's definition of civil disobedience are in varying degrees unacceptable, one of these consists of the fertile but unargued suggestion that civil disobedience is a mode of address. The first half of the paper tests this by construing civil disobedience as a vehicle of non?natural meaning (but not necessarily of linguistic non?natural meaning) and so as operating the Gricean mechanism of a hierarchy of intentions and beliefs. This feature is absent from other definitions (...)
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