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Amie Thomasson (2001). Ontological Minimalism.

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  1.  72
    An Idealist Critique of Naturalism.Robert Smithson - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 1 (Online):1-23.
    According to many naturalists, our ordinary conception of the world is in tension with the scientific image: the conception of the world provided by the natural sciences. But in this paper, I present a critique of naturalism with precedents in the Kantian idealist tradition. I argue that, when we consider our actual linguistic behavior, there is no evidence that the truth of our ordinary judgments hinges on what the scientific image turns out to be like. I then argue that the (...)
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  2.  3
    An Idealist Critique of Naturalism.Robert Smithson - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy:1-23.
    According to many naturalists, our ordinary conception of the world is in tension with the scientific image: the conception of the world provided by the natural sciences. But in this paper, I present a critique of naturalism with precedents in the post-Kantian idealist tradition. I argue that, when we consider our actual linguistic behavior, there is no evidence that the truth of our ordinary judgments hinges on what the scientific image turns out to be like. I then argue that the (...)
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  3. Modal Meinongianism and Fiction: The Best of Three Worlds.Francesco Berto - 2011 - Philosophical Studies 152 (3):313-35.
    We outline a neo-Meinongian framework labeled as Modal Meinongian Metaphysics (MMM) to account for the ontology and semantics of fictional discourse. Several competing accounts of fictional objects are originated by the fact that our talking of them mirrors incoherent intuitions: mainstream theories of fiction privilege some such intuitions, but are forced to account for others via complicated paraphrases of the relevant sentences. An ideal theory should resort to as few paraphrases as possible. In Sect. 1, we make this explicit via (...)
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  4.  86
    Some Remarks on “Language-Created Entities”.Iris Einheuser - 2009 - Acta Analytica 24 (3):185-192.
    Some entities, such as fictional characters, propositions, properties, events and numbers are prima facie promising candidates for owing their existence to our linguistic and conceptual practices. However, it is notoriously hard to pin down just what sets such allegedly “language-created” entities apart from ordinary entities. The present paper considers some of the features that are supposed to distinguish between entities of the two kinds and argues that, on an independently plausible account of what it takes to individuate objects, the criteria (...)
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  5. The Conventional and the Analytic.Manuel García-Carpintero & Manuel Pérez Otero - 2009 - Philosophy and Phenomenological Research 78 (2):239-274.
    Empiricist philosophers like Carnap invoked analyticity in order to explain a priori knowledge and necessary truth. Analyticity was “truth purely in virtue of meaning”. The view had a deflationary motivation: in Carnap’s proposal, linguistic conventions alone determine the truth of analytic sentences, and thus there is no mystery in our knowing their truth a priori, or in their necessary truth; for they are, as it were, truths of our own making. Let us call this “Carnapian conventionalism”, conventionalismC and cognates for (...)
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  6. Recent Work on Propositions.Peter Hanks - 2009 - Philosophy Compass 4 (3):469-486.
    Propositions, the abstract, truth-bearing contents of sentences and beliefs, continue to be the focus of healthy debates in philosophy of language and metaphysics. This article is a critical survey of work on propositions since the mid-90s, with an emphasis on newer work from the past decade. Topics to be covered include a substitution puzzle about propositional designators, two recent arguments against propositions, and two new theories about the nature of propositions.
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  7. Kinds and Conscious Experience: Is There Anything That It is Like to Be Something?Simon J. Evnine - 2008 - Metaphilosophy 39 (2):185–202.
    In this article I distinguish the notion of there being something it is like to be a certain kind of creature from that of there being something it is like to have a certain kind of experience. Work on consciousness has typically dealt with the latter while employing the language of the former. I propose several ways of analyzing what it is like to be a certain kind of creature and find problems with them all. The upshot is that even (...)
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  8. The Ontological Status of Minimal Entities.Luca Moretti - 2008 - Philosophical Studies 141 (1):97 - 114.
    Minimal entities are, roughly, those that fall under notions defined by only deflationary principles. In this paper I provide an accurate characterization of two types of minimal entities: minimal properties and minimal facts. This characterization is inspired by both Schiffer's notion of a pleonastic entity and Horwich's notion of minimal truth. I argue that we are committed to the existence of minimal properties and minimal facts according to a deflationary notion of existence, and that the appeal to the inferential role (...)
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  9.  48
    GRW: A Case Study in Quantum Ontology.Peter J. Lewis - 2006 - Philosophy Compass 1 (2):224–244.
  10. Speaking of Fictional Characters.Amie L. Thomasson - 2003 - Dialectica 57 (2):205–223.
    The challenge of handling fictional discourse is to find the best way to resolve the apparent inconsistencies in our ways of speaking about fiction. A promising approach is to take at least some such discourse to involve pretense, but does all fictional discourse involve pretense? I will argue that a better, less revisionary, solution is to take internal and fictionalizing discourse to involve pretense, while allowing that in external critical discourse, fictional names are used seriously to refer to fictional characters. (...)
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    Speaking of Fictional Characters.Amie L. Thomasson - 2003 - Dialectica 57 (2):205-223.
    The challenge of handling fictional discourse is to find the best way to resolve the apparent inconsistencies in our ways of speaking about fiction. A promising approach is to take at least some such discourse to involve pretense, but does all fictional discourse involve pretense? I will argue that a better, less revisionary, solution is to take internal and fictionalizing discourse to involve pretense, while allowing that in external critical discourse, fictional names are used seriously to refer to fictional characters. (...)
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