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  1. Thoreau's Aesthetics and 'The Domain of the Superlative'.Dana Phillips - 2006 - Environmental Values 15 (3):293 - 305.
    Recently, 'ecocritics' have tried to show how literature might help us weather the global environmental crisis both emotionally and intellectually. Their arguments have been based, in part, on the assumption that despite its obvious strengths natural science has well-defined intellectual and ethical 'limits', and that environmental values are (therefore) best articulated by concerned humanists more in touch with the imagination. This essay addresses some of the problems faced by green humanists in their uneasy, mistrustful relationship with natural science, using passages (...)
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  • The Normativity of Ecological Restoration Reference Models: An Analysis of Carrifran Wildwood, Scotland, and Walden Woods, United States.Jonathan Prior & Laura Smith - 2019 - Ethics, Policy and Environment 22 (2):214-233.
    ABSTRACTIn this article, we explore how ecological restoration reference models are produced and what work they do within an ecological restoration project. By tracing the genesis of two restoratio...
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  • The Place of the Elements and the Elements of Place: Aristotelian Contributions to Environmental Thought.David Macauley - 2006 - Ethics, Place and Environment 9 (2):187 – 206.
    I examine the ancient and perennial notion of the elements (stoicheia) and its relation to an idea of place proper (topos) and natural place (topos oikeios) in Aristotle's work. Through an exploration of his accounts, I argue that Aristotle develops a robust theory of place that is relevant to current environmental and geographical thought. In the process, he provides a domestic household and home for earth, air, fire and water that offers a supplement or an alternative to more abstract and (...)
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  • Ethics and Observation: Dewey, Thoreau, and Harman.Andrew Ward - 2007 - Metaphilosophy 38 (5):591-611.
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