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ABSTRACTRather than “selfishness,” a more accurate and revealing interpretation of Wang's use of siyuis “self‐centeredness.” One of the main goals in Wang's model of moral cultivation was to attain a state devoid of self‐centered desires. Wang relied a great deal on the exercise and cultivation of an emotional identification and feeling of oneness with others. In this paper, I first provide a brief summary of the role of Wang's concept of siyu in his moral psychology. I then examine key passages (...) |
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An overview of Dai's ethics, highlighting some overlooked or misunderstood theses on moral deliberation and motivation. |
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I argue that Alvin Plantinga’s theory of warrant is plausible and that, contrary to the Pandora’s Box objection, there are certain serious world religions that cannot successfully use Plantinga’s epistemology to demonstrate that their beliefs could be warranted in the same way that Christian belief can be warranted. In arguing for, I deploy Ernest Sosa’s Swampman case to show that Plantinga’s proper function condition is a necessary condition for warrant. I then engage three objections to Plantinga’s theory of warrant, each (...) |
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Alvin Plantinga over the decades has developed a particular theory of warrant that would allow certain beliefs to be warranted, even if one lacked propositional arguments or evidence for them. One such belief that Plantinga focuses on is belief in God. There have been, however, numerous objections both to Plantinga's theory of warrant and to the religious application that he makes of it. In this article I address an objection from both of these categories. I first tackle an objection that (...) |