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  1. L' Abrégé de l'Almageste: un inédit d'Averroès en version hébraïque.Juliane Lay - 1996 - Arabic Sciences and Philosophy 6 (1):23-61.
    L'Abrégé de l'Almagested'Averroès, conservé uniquement en traduction hébraïque, reste inédit et peu étudié. Cet article a pour but de le faire connaître. Après avoir retracé l'histoire de l'Abrégé: date de rédaction, traduction, transmission de cette traduction, diffusion et audience, nous procédons à une première étude du texte: aperçu commenté du contenu, identification des sources et examen de leur exploitation critique par Averroès. Nous donnons également une traduction d'extraits significatifs du Prologue de l'Abrégé, avec une brève analyse. Avec l'Abrégé, nous disposons (...)
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  • Long-period Motions of the Earth in De revolutionibus.Noel M. Swerdlow* - 1980 - Centaurus 24 (1):212-245.
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  • Configuring the universe: Aporetic, problem solving, and kinematic modeling as themes of Arabic astronomy.Abdelhamid I. Sabra - 1998 - Perspectives on Science 6 (3):288-330.
    The undoubted truth is that there exist for the planetary motions true and constant configurations from which no impossibilities or contradictions follow; they are not the same as the configurations asserted by Ptolemy; and Ptolemy neither grasped them nor did his understanding get to imagine what they truly are.
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  • Criticism of trepidation models and advocacy of uniform precession in medieval Latin astronomy.C. Philipp E. Nothaft - 2017 - Archive for History of Exact Sciences 71 (3):211-244.
    A characteristic hallmark of medieval astronomy is the replacement of Ptolemy’s linear precession with so-called models of trepidation, which were deemed necessary to account for divergences between parameters and data transmitted by Ptolemy and those found by later astronomers. Trepidation is commonly thought to have dominated European astronomy from the twelfth century to the Copernican Revolution, meeting its demise only in the last quarter of the sixteenth century thanks to the observational work of Tycho Brahe. The present article seeks to (...)
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  • An analysis of medieval solar theories.S. Mohammad Mozaffari - 2018 - Archive for History of Exact Sciences 72 (2):191-243.
    From Antiquity through the early modern period, the apparent motion of the Sun in longitude was simulated by the eccentric model set forth in Ptolemy’s Almagest III, with the fundamental parameters including the two orbital elements, the eccentricity e and the longitude of the apogee λ A, the mean motion ω, and the radix of the mean longitude $$ \bar{\lambda }_{0} $$ λ¯0. In this article we investigate the accuracy of 11 solar theories established across the Middle East from 800 (...)
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  • A forgotten solar model.S. Mohammad Mozaffari - 2016 - Archive for History of Exact Sciences 70 (3):267-291.
    This paper analyses a kinematic model for the solar motion by Quṭb al-Dīn al-Shīrāzī, a thirteenth-century Iranian astronomer at the Marāgha observatory in northwestern Iran. The purpose of this model is to account for the continuous decrease of the obliquity of the ecliptic and the solar eccentricity since the time of Ptolemy. Shīrāzī puts forward different versions of the model in his three major cosmographical works. In the final version, in his Tuḥfa, the mean ecliptic is defined by an eccentric (...)
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  • A mechanical concentric solar model in Khāzinī’s Mu‘tabar zīj.S. Mohammad Mozaffari - 2022 - Archive for History of Exact Sciences 76 (5):513-529.
    The paper brings into light and discusses a concentric solar model briefly described in Chapter 5 of Section III of ‘Abd al-Raḥmān al-Khāzinī’s On experimental astronomy, a treatise embedded in the prolegomenon of his comprehensive Mu‘tabar zīj, completed about 1121 c.e. In it, the Sun is assumed to rotate on the circumference of a circle concentric with the Earth and coplanar with the ecliptic, but the motion of the vector joining the Earth and Sun is monitored by a small eccentric (...)
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  • Ibn al-Zarqālluh’s discovery of the annual equation of the Moon.S. Mohammad Mozaffari - forthcoming - Archive for History of Exact Sciences:1-34.
    Ibn al-Zarqālluh (al-Andalus, d. 1100) introduced a new inequality in the longitudinal motion of the Moon into Ptolemy’s lunar model with the amplitude of 24′, which periodically changes in terms of a sine function with the distance in longitude between the mean Moon and the solar apogee as the variable. It can be shown that the discovery had its roots in his examination of the discrepancies between the times of the lunar eclipses he obtained from the data of his eclipse (...)
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  • Astronomy and Astrology in the Works of Abraham ibn Ezra.Bernard R. Goldstein - 1996 - Arabic Sciences and Philosophy 6 (1):9-21.
    Abraham ibn Ezra d'Espagne (m. 1167) fut l'un des plus importants savants ayant contribué à la transmission de la science arabe à l'Occident. Ses ouvrages en astrologie et en astronomie, rédigés en hébreu puis traduits en latin, étaient considéréd comme faisant autorité par de nombreux savants juifs et Chrétiens. Parmi les ouvrages qu'il a traduits de l'arabe en hébreu, certains sont perdus dans leur langue originale et ses propres ouvrages renferment certaines informations concernant des sources anciennes mal ou pas du (...)
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  • Al-Zīŷ al-Mustawfà de Ibn al-Raqqām y los apogeos planetarios en la tradición andaluso-magrebí.Montse Díaz-Fajardo - 2005 - Al-Qantara 26 (1):19-30.
    El manuscrito 2461 de la Biblioteca General de Rabat conserva un tercer zi)3 del astrónomo Muhammad ibn al-Raqqám al-Andalusí (m. 1315): al-Ziy al-Mustawfa. Los cánones (capitulo 18) y la tabla del movimiento del apogeo de al-Mustawfa están relacionados con el trabajo de Ibm Isháq al-Túnisí (1193-1222), quien compiló, probablemente, un conjunto de tablas carentes de cánones. Ibn al-Raqqám conocía bien el ziy de Ibn Isháq del que realizó dos recensiones conocidas hasta ahora: al-Ziy al- amil y al-Ziy al-Qawim. En al-Mustawfó, (...)
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