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Philippe van Parijs (1995). Real Freedom for All: What (If Anything) Can Justify Capitalism?

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  1.  14
    The Problem of Stability and the Ethos-Based Solution.Cristian Pérez Muñoz - 2016 - Critical Review of International Social and Political Philosophy 19 (2):163-183.
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  2.  9
    The Political Value of Languages.Rainer Bauböck - 2015 - Critical Review of International Social and Political Philosophy 18 (2):212-223.
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  3.  14
    Equality of Opportunities, Divergent Conceptualisations and Their Implications for Early Childhood Care and Education Policies.Christian Morabito & Michel Vandenbroeck - 2015 - Journal of Philosophy of Education 49 (3):456-472.
    This article aims to explore the relations between equality of opportunity and early childhood. By referring to the work of contemporary philosophers, i.e. Rawls, Sen, Dworkin, Cohen and Roemer, we argue for different possible interpretations, based on political discussions, concerning how to operationalize equality of opportunities. We represent these diverging options on a continuum, ranging from Responsibility-oriented Equality of Opportunity and Circumstances-oriented Equality of Opportunity. We then analyse how early childhood care and education policies can be constructed in relation to (...)
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  4.  8
    Equal Chances and Equal Options: Two Conceptions of Equality of Opportunity.Nicola Riva - 2015 - Ratio Juris 28 (2):293-306.
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  5. Luck Egalitarianism.Carl Knight - 2013 - Philosophy Compass 8 (10):924-934.
    Luck egalitarianism is a family of egalitarian theories of distributive justice that aim to counteract the distributive effects of luck. This article explains luck egalitarianism's main ideas, and the debates that have accompanied its rise to prominence. There are two main parts to the discussion. The first part sets out three key moves in the influential early statements of Dworkin, Arneson, and Cohen: the brute luck/option luck distinction, the specification of brute luck in everyday or theoretical terms and the specification (...)
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  6.  23
    Democratic Rights in the Workplace.Kory P. Schaff - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (4):386-404.
    Abstract In this paper, I pursue the question whether extending democratic rights to work is good in the broadest possible sense of that term: good for workers, firms, market economies, and democratic states. The argument makes two assumptions in a broadly consequentialist framework. First, the configuration of any relationship among persons in which there is less rather than more coercion makes individuals better off. Second, extending democratic rights to work will entail costs and benefits to both the power and authority (...)
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  7.  8
    Disadvantage and an American Society of Equals.Joshua Broady Preiss - 2011 - Critical Review of International Social and Political Philosophy 14 (1):41-58.
    In this article I review Jonathan Wolff and Avner de‐Shalit’s recent book Disadvantage (2007), highlighting its many contributions to egalitarian theory and practice. These contributions build to the authors’ central prescription: that policy‐makers work to create a society of equals by reducing the tendency for disadvantages to cluster around certain individuals or groups. From there, I discuss the idea of declustering disadvantage in an American context, and consider its implications for the politically salient ideal of equality of opportunity. The purpose (...)
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  8.  90
    Slaves, Prisoners, and Republican Freedom.Fabian Wendt - 2011 - Res Publica 17 (2):175-192.
    Philip Pettit’s republican conception of freedom is presented as an alternative both to negative and positive conceptions of freedom. The basic idea is to conceptualize freedom as non-domination, not as non-interference or self-mastery. When compared to negative freedom, Pettit’s republican conception comprises two controversial claims: the claim that we are unfree if we are dominated without actual interference, and the claim that we are free if we face interference without domination. Because the slave is a widely accepted paradigm of the (...)
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  9.  67
    Being Lucky and Being Deserving, and Distribution.Anthony Amatrudo - 2010 - Heythrop Journal 51 (4):658-669.
    This paper examines the concepts of desert and luck, familiar in political theory but neglected by sociologists. I argue that the idea of desert is composed of both personal performance and the degree of responsibility a person has over that performance. Distribution ought to be in accordance with the indebtedness created by the person's performance. This can be compromised by luck; that is, personal desert is undermined where lack of performance scuttles the applicability of the contributory model. This paper examines (...)
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  10.  65
    Radical Liberalism, Rawls and the Welfare State: Justifying the Politics of Basic Income.Simon Birnbaum - 2010 - Critical Review of International Social and Political Philosophy 13 (4):495-516.
  11.  11
    The Law of Peoples and Global Justice: Beyond the Liberal Nationalism of John Rawls.Marek Hrubec - 2010 - Human Affairs 20 (2).
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  12. Sufficiency: Restated and Defended.Robert Huseby - 2010 - Journal of Political Philosophy 18 (2):178-197.
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  13.  15
    On Political Participation, Rights and Redistribution: A Lockean Perspective.Miriam Bentwich - 2009 - Critical Review of International Social and Political Philosophy 12 (4):491-511.
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  14.  31
    Why Justice Matters.Ian Edgell Hunt - 2009 - Philosophical Papers 38 (2):157-181.
    This paper assesses Brian Barry's attempt in Why Social Justice Matters to argue the importance of social justice. Barry seeks to dismiss the ideological misunderstandings that have prevented recognition of the importance of social justice. He also suggests that a robust conception of social justice will be needed to guide policies that solve the problems of the modern world. I argue that the issue of social justice has suffered neglect because of the influence of different ideas of social justice than (...)
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  15.  63
    Hayek and Social Justice: A Critique.Adam James Tebble - 2009 - Critical Review of International Social and Political Philosophy 12 (4):581-604.
  16.  16
    L'interprétation du principe de la propriété de soi au sein du libertarisme de gauche.Peter Dietsch - 2008 - Dialogue 47 (1):65-.
    RÉSUMÉ: La notion de propriété de soi présuppose la définition des droits de propriété sur les ressources externes que le libertarisme de gauche limite habituellement aux ressources naturelles. Or, dans une économie spécialisée, la propriété de soi doitégalement être complétée par une définition des droits de propriété sur le surplus coopératif. S'il est cohérent, pour un libertarien de gauche, de considérer le surplus coopératif comme ressource externe et de le distribuer d'une manière égale, on doit en outre observer qu'une théorie (...)
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  17. On Future Generations' Future Rights.Axel Gosseries - 2008 - Journal of Political Philosophy 16 (4):446-474.
  18.  14
    Two Types of Liberal Perfectionism.Francesco Biondo - 2005 - Ratio Juris 18 (4):519-535.
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  19.  4
    The Ethical Dimension of Work: A Feminist Perspective.Sabine Gürtler - 2005 - Hypatia: A Journal of Feminist Philosophy 20 (2):119-134.
  20.  48
    The Ethical Dimension of Work: A Feminist Perspective.Sabine Gürtler & tr Smith, Andrew F. - 2005 - Hypatia 20 (2):119-134.
    : My contribution intends to show that the traditional philosophical concept of work (Marx, Hegel, Kierkegaard, Marcuse, Arendt, Habermas, and the rest) leaves out a crucial dimension. Work is reduced, for example, to the interaction with nature, the problem of recognition, or economic self-preservation. But work also establishes an ethical relation having to do with the needs of others and to the common good—a view of work that should be of particular interest for feminist and gender philosophy. This dimension makes (...)
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  21. The Ethical Dimension of Work: A Feminist Perspective.Sabine Gurtler & Translated by Andrew F. Smith - 2005 - Hypatia 20 (2):119-134.
  22.  15
    Justice and Reciprocity.Bill Jordan - 1998 - Critical Review of International Social and Political Philosophy 1 (1):63-85.
    This article challenges the basis of the new British government's conception of social justice, and hence its social policy programme. Under conditions of globalised exchange, with an international division of labour, the national economy cannot meaningfully be represented as a ?system of co?operation'; hence, the principle of reciprocity cannot justify favouring the claims of fellow citizens over those of foreigners. In these circumstances, restrained competition among members becomes a more important element in mutuality than individual labour contribution. Distributive justice must (...)
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  23.  75
    The Freedom-Based Account of Solidarity and Basic Income.Gijs van Donselaar - 1998 - Ethical Theory and Moral Practice 1 (3):313-333.
    Real-libertarianism, as it is expressed in Philippe Van Parijs' recent monograph Real Freedom for All is characteristically committed to both self-ownership and 'solidarity with the infirm or handicapped. In this article it is argued that the conception of freedom that is used to endorse self-ownership is inconsistent with the conception of freedom or opportunity that is used to justify transfer payments to those with no or low earning capacity. The problem turns around the question whether one's freedom consists in the (...)
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