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Max Velmans & Susan Schneider (eds.) (2007). The Blackwell Companion to Consciousness.

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  1.  9
    Brain Research and the Social Self in a Technological Culture.Paul T. Durbin - 2017 - AI and Society 32 (2):253-260.
  2.  18
    Zombie-Like or Superconscious? A Phenomenological and Conceptual Analysis of Consciousness in Elite Sport.Gunnar Breivik - 2013 - Journal of the Philosophy of Sport 40 (1):85-106.
    According to a view defended by Hubert Dreyfus and others, elite athletes are totally absorbed while they are performing, and they act non-deliberately without any representational or conceptual thinking. By using both conceptual clarification and phenomenological description the article criticizes this view and maintains that various forms of conscious thinking and acting plays an important role before, during and after competitive events. The article describes in phenomenological detail how elite athletes use consciousness in their actions in sport; as planning, attention, (...)
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  3. The Oxford Companion to Consciousness. [REVIEW]Gary Bartlett - 2012 - Philosophical Psychology 25 (3):451 - 455.
  4.  92
    The Sad and Sorry History of Consciousness: Being, Among Other Things, a Challenge to the 'Consciousness-Studies Community'.P. M. S. Hacker - 2012 - Royal Institute of Philosophy Supplement 70:149-168.
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    What Is It Like to Be Someone Else?Daniel T. Linger - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (2):205-229.
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    What Is It Like to Be Someone Else?Daniel T. Linger - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (2):205-229.
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  7. How Experienced Phenomena Relate to Things Themselves: Kant, Husserl, Hoche, and Reflexive Monism.Max Velmans - 2007 - Phenomenology and the Cognitive Sciences 6 (3):411-423.
    What we normally think of as the “physical world” is also the world as experienced, that is, a world of appearances. Given this, what is the reality behind the appearances, and what might its relation be to consciousness and to constructive processes in the mind? According to Kant, the thing itself that brings about and supports these appearances is unknowable and we can never gain any understanding of how it brings such appearances about. Reflexive monism argues the opposite: the thing (...)
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