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Benjamin Vilhauer (2012). Taking Free Will Skepticism Seriously.

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  1.  56
    Epistemic Trust and the Ethics of Science Communication: Against Transparency, Openness, Sincerity and Honesty.Stephen John - 2018 - Social Epistemology 32 (2):75-87.
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  2.  11
    Responsibility as an Obstacle to Good Policy: The Case of Lifestyle Related Disease.Neil Levy - 2018 - Journal of Bioethical Inquiry 15 (3):459-468.
    There is a lively debate over who is to blame for the harms arising from unhealthy behaviours, like overeating and excessive drinking. In this paper, I argue that given how demanding the conditions required for moral responsibility actually are, we cannot be highly confident that anyone is ever morally responsible. I also adduce evidence that holding people responsible for their unhealthy behaviours has costs: it undermines public support for the measures that are likely to have the most impact on these (...)
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  3.  35
    Happiness, Pleasures, and Emotions.Mauro Rossi - 2018 - Philosophical Psychology 31 (6):898-919.
    In The Pursuit of Unhappiness, Daniel Haybron has defended an emotional state theory of happiness, according to which happiness consists in a broadly positive balance of emotions, moods, and mood propensities. In this paper, I argue that Haybron’s theory should be modified in two ways. First, contra Haybron, I argue that sensory pleasures should be regarded as constituents of happiness, alongside emotions and moods. I do this by showing that sensory pleasures are sufficiently similar to emotions for them to be (...)
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  4.  27
    In Defense of Non-Reactive Attitudes.Per-Erik Milam - 2017 - Philosophical Explorations 20 (3):294-307.
    Abolitionism is the view that if no one is responsible, then we ought to abandon the reactive attitudes. Proponents suggest that reactive attitudes can be replaced in our emotional repertoire by non-reactive analogues. In this paper, I dispute and reject a common challenge to abolitionism according to which the reactive attitudes are necessary for protesting unfairness and maintaining social harmony. While other abolitionists dispute the empirical basis of this objection, I focus on its implications. I argue that even if non-reactive (...)
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  5.  54
    Free Will and the Asymmetrical Justifiability of Holding Morally Responsible.Benjamin Vilhauer - 2015 - Philosophical Quarterly 65 (261):772-789.
    This paper is about an asymmetry in the justification of praising and blaming behaviour which free will theorists should acknowledge even if they do not follow Wolf and Nelkin in holding that praise and blame have different control conditions. That is, even if praise and blame have the same control condition, we must have stronger reasons for believing that it is satisfied to treat someone as blameworthy than we require to treat someone as praiseworthy. Blaming behaviour which involves serious harm (...)
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  6.  21
    The Most Persuasive Frankfurt Example, and What It Shows: Or Why Determinism Is Not the Greatest Threat to Moral Responsibility.Larry Alexander - 2014 - Open Journal of Philosophy 4 (2):141-143.
  7. Free Will Agnosticism.Stephen Kearns - 2013 - Noûs 47 (2):235-252.
    I argue that no one knows whether there is free will.
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