Citations of work:

Loic J. D. Wacquant (1989). Towards a Reflexive Sociology: A Workshop with Pierre Bourdieu.

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  1.  1
    Cultural Capital in the Economic Field: A Study of Relationships in an Art Market.Lars Vigerland & Erik A. Borg - 2018 - Philosophy of Management 17 (2):169-185.
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  2.  12
    The Price of Knowledge.Nico Stehr & Marian T. Adolf - 2016 - Social Epistemology 30 (5-6):483-512.
    Our article addresses the question how to assess and measure the value or price of knowledge, and probes the issue from a variety of social scientific and practical perspectives. Against the background of a sociological concept of knowledge, economic, political, social, and juridical perspectives that may lead to a price of knowledge are discussed. We observe that knowledge is seen to play an ever greater role within as well as across economies and politics; that its embodiment makes it difficult to (...)
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  3.  1
    Researching Emotional Reflexivity.M. Holmes - 2015 - Emotion Review 7 (1):61-66.
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  4.  6
    “Shadow Boxing”: Reflections on Bourdieu and Language.Michael Grenfell - 2013 - Social Epistemology 27 (3-4):280-286.
  5.  29
    Routine, Reflexivity, and Realism.Margaret S. Archer - 2010 - Sociological Theory 28 (3):272 - 303.
    Many scholars continue to accord routine action a central role in social theory and defend the continuing relevance of Bourdieu's habitus. Simultaneously, most recognize the importance of reflexivity. In this article, I consider three versions of the effort to render these concepts compatible, which I term "empirical combination," "hybridization," and "ontological and theoretical reconciliation." None of the efforts is ultimately successful in analytical terms. Moreover, I argue on empirical grounds that the relevance of habitus began to decrease toward the end (...)
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  6.  11
    The Time in the Body: Cultural Construction of Femininity in Ultraorthodox Kindergartens for Girls.Orit Yafeh - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (4):516-553.
  7.  11
    The Time in the Body: Cultural Construction of Femininity in Ultraorthodox Kindergartens for Girls.Orit Yafeh - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (4):516-553.
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  8.  14
    An Evolutionary Social Science? A Skeptic’s Brief, Theoretical and Substantive.Joseph M. Bryant - 2004 - Philosophy of the Social Sciences 34 (4):451-492.
    So-called grand or paradigmatic theories—structural functionalism, psychoanalysis, Marxism, rational-choice theory—provide their proponents with a conceptual vocabulary and syntax that allows for the classification and configuring of wide ranges of phenomena. Advocates for any particular “analytical grammar” are accordingly prone to conflating the internal coherence of their paradigm—its integrated complex of definitions, axioms, and inferences—with a corresponding capacity for representational verisimilitude. The distinction between Theory-as-heuristic and Theory-as-imposition is of course difficult to negotiate in practice, given that empirical observation and measurement are (...)
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  9.  46
    Creativity, Habit, and the Social Products of Creative Action: Revising Joas, Incorporating Bourdieu.Benjamin Dalton - 2004 - Sociological Theory 22 (4):603-622.
    Hans Joas's The Creativity of Action (1996) posits that conceiving of all action as fundamentally creative would overcome problems inherent in rational and normative theories of action and would provide an alternative basis for action-based theories of macrosociological phenomena. Joas conceives of creativity as a response to the frustration of "prereflective aspirations," which necessitates innovative adjustment to reestablish habitual intentions. This conceptualization creates an unsupportable duality between habitual action and creativity that neglects other possible sources of creative action, including habit (...)
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  10.  12
    Doxa and Deliberation.Clarissa Rile Hayward - 2004 - Critical Review of International Social and Political Philosophy 7 (1):1-24.
    Recent democratic theorists have drawn on the work of the late Pierre Bourdieu to make the case that patterned inequalities in the social capacity to engage in deliberation can undermine deliberative theory?s democratic promise. They have proposed a range of deliberative democratic responses to the problem of cultural inequality, from enabling the marginalised to adopt the communicative dispositions of the dominant, to broadening the standards that define legitimate deliberation, to strengthening deliberative counter?publics. The author interprets Bourdieu?s theory of the linguistic (...)
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  11.  78
    Language, Culture and Sociology: Pierre Bourdieu in Context.Richard Jenkins - 1994 - History of the Human Sciences 7 (4):95-104.