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  1. Other People's Liberties.Andrew Halpin - 2024 - Ratio Juris 37 (1):2-24.
    When we seek a fuller understanding of individual liberty including its relational character, we confront a conundrum. The evident advantages of a single individual possessing liberty cannot be simply transferred to a greater number of beneficiaries. This conundrum is confronted with the resources of Hohfeld's analytical framework, developed specifically to elucidate the practical outworkings of interpersonal relations within the law. Attention is also paid to concerns expressed by von Wright over a representation of liberty (permission) within the resources of standard (...)
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  • Kant-Bibliographie 2020.Margit Ruffing - 2022 - Kant Studien 113 (4):725-760.
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  • Towards a Kantian Argument for a Universal Basic Income.Alessandro Pinzani - 2022 - Ethical Theory and Moral Practice 26 (2):225-236.
    The paper defends that it is possible to offer a Kantian argument for justifying the introduction of Universal Basic Income (UBI). It first briefly presents Philippe van Parijs’ argument for UBI based on the concept of real freedom for all. In doing so, it will focus on its general structure and central insight, without entering too much into other issues like the economic feasibility of UBI. It second briefly presents Kant’s concept of external freedom and especially focuses on some of (...)
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  • Whence ‘honeste vive’?Luke J. Davies - 2020 - European Journal of Philosophy 29 (2):323-338.
    European Journal of Philosophy, EarlyView.
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  • Kant on Civil Self-Sufficiency.Luke Davies - 2023 - Archiv für Geschichte der Philosophie 105 (1):118-140.
    Kant distinguishes between ‘active’ and ‘passive’ citizens and holds that only the former are civilly self-sufficient and possess rights of political participation. Such rights are important, since for Kant state institutions are a necessary condition for individual freedom. Thus, only active citizens are entitled to contribute to a necessary condition for the freedom of each. I argue that Kant attributes civil self-sufficiency to those who are not under the authority of any private individual for their survival. This reading is more (...)
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