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  1. Psihologia morala si natura judecarii morale. O examinare critica a modelului social intuitionist.Emilian Mihailov - 2015 - In Bogdan Olaru & Andrei Holman (eds.), Contributii la psihologia morala: evaluari ale rezultatelor si noi cercetari empirice. Bucuresti, Romania: Pro Universitaria. pp. 61-74.
    În acest studiu, îmi propun să arăt că modelul social intuiţionist al judecăţii morale propus de Haidt este la rândul său prea restrictiv faţă de influenţa raţionării morale, poate tot aşa cum modelul raţionalist subestima influenţa emoţiilor morale. Mai întâi, voi prezenta modelul raţionalist despre natura judecăţii morale şi voi evidenţia rezultatele empirice care au contribuit la erodarea sa. Apoi, voi prezenta şi critica modelul social intuiţionist revigorat de revoluţia „afectivă” din psihologia morală, argumentând că rezultatele din psihologia experimentală, neuroştiinţă (...)
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  • La idea de un tiempo salvaje en Merleau-Ponty.Leonardo Verano - 2016 - Eidos: Revista de Filosofía de la Universidad Del Norte 24:49-67.
    La pregunta por el tiempo, junto a la pregunta por el cuerpo y el lenguaje, ocupa un lugar central en la filosofía de Merleau-Ponty. La restitución ontológica de la vida sensible, corporal -proyecto en el que se podría enmarcar toda su obra- lleva consigo una revisión de la idea del tiempo. El tiempo, sostiene Merleau-Ponty, se forma en nuestra experiencia corporal. Este tiempo en 'gestación', en 'estado naciente', es lo que el autor llama tiempo salvaje. Este trabajo se centra en (...)
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  • Polemology and xenology: Waldenfels and the sting of the alien.Dragan Prole - 2018 - Filozofija I Društvo 29 (3):377-386.
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  • Bernhard Waldenfels’ Responsive Phenomenology of the Alien: An Introduction and Review.Norm Friesen - 2014 - Phenomenology and Practice 8 (1):68-77.
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  • Bernhard Waldenfels’ Responsive Phenomenology of the Alien: An Introduction and Review.Norm Friesen - 2014 - Phenomenology and Practice 8 (1):68-77.
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  • Contributii la psihologia morala: evaluari ale rezultatelor si noi cercetari empirice.Bogdan Olaru & Andrei Holman (eds.) - 2015 - Bucuresti, Romania: Pro Universitaria.
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  • Husserl and Merleau Ponty: The Affective Bodily Experience of Architectural Space.Irene Breuer - 2020 - Gestalt Theory 42 (3):287-302.
    Summary This paper deals with the development of Husserl’s and Merleau-Pontys analyses of the affective lived experience of body and space. Both the concept of „flesh“ (Merleau-Ponty) and „Hyle“ (Husserl) stand for a sensuous principle that underlies the original givenness and solidarity of body and world and I claim that this interaction and the concomitant intertwining of body and place make up the existential dimension of architecture, i.e. the, being-here-in-a-place’. In this connection, I argue that the fact that bodily affective (...)
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  • Phenomenology of Online Spaces: Interpreting Late Modern Spatialities.Viktor Berger - 2020 - Human Studies 43 (4):603-626.
    Sociological theories of space have so far not provided an in-depth analysis of online spaces. The paper addresses this issue by means of Löw’s relational theory of space. As this theory mainly focuses on material spaces, it is necessary to embrace the phenomenological perspective in order to apply it to the virtual realm. More recent phenomenological research has highlighted the ongoing mediatization or virtualization of the life-world. These theories, and presence research more generally, are useful for examining the layers of (...)
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  • The other at the threshold: A Husserlian analysis of ethics and violence in the home/alien encounter.Hora Zabarjadisar - 2020 - Dissertation, University of Queensland
    In a world where, as Martin Heidegger puts it, ‘homelessness’ has become its destiny, the colonized/Oriental Other that once exclusively constituted and was neglected from the matrix of the Western imaginary has no longer maintained its distance as ‘out there’. Instead it is embodied as a ‘refugee’ appearing on the borders of the ‘home’ with its complex cultural, colonial history. The majority of refugee studies feature the refugee as the outcome of the interplay of the two concepts of the ‘rights (...)
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