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Climate and Culture: A Philosophical Study

Greenwood Press (1961)

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  1. The Art of Aidagara : Ethics, Aesthetics, and the Quest for an Ontology of Social Existence in Watsuji Tetsurō's Rinrigaku.James M. Shields - 2009 - Asian Philosophy 19 (3):265-283.
    This paper provides an analysis of the key term aidagara ('betweenness') in the philosophical ethics of Watsuji Tetsurō (1889-1960), in response to and in light of the recent movement in Japanese Buddhist studies known as 'Critical Buddhism'. The Critical Buddhist call for a turn away from 'topical' or intuitionist thinking and towards (properly Buddhist) 'critical' thinking, while problematic in its bipolarity, raises the important issue of the place of 'reason' vs 'intuition' in Japanese Buddhist ethics. In this paper, a comparison (...)
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  • Don't Mind the Gap: Sinology as an Art of In‐Betweenness.Nicolas Standaert - 2015 - Philosophy Compass 10 (2):91-103.
    Sinology is like a Chinese ritual dance: the key is not the movement, but rather the positions , the moments of non-action ‘in between’, that make rhythm and transformation possible. Sinology itself occupies an in-between position in the landscape of academic disciplines, though it is not the only one to undertake this dance, as various disciplines engage themselves into a similar quest. Its distinctiveness as intellectual inquiry is to point at intervals, interstices, gaps, cracks, pauses, poses, in-between moments or zones (...)
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  • System Design of “Ba”-Like Stages for Improvisational Acts Via Leibnizian Space–Time and Peirce's Existential Graph Concepts.Osamu Katai, Katsushi Minamizono, Takayuki Shiose & Hiroshi Kawakami - 2007 - AI and Society 22 (2):101-112.
    A framework for “improvisational” social acts and communication is introduced by referring to the idea of “relationalism” such as natural farming, permaculture and deep ecology. Based on this conception, the notion of Existential Graph by C. S. Peirce is introduced. The notion of extended self in deep ecology is substantiated based on the Roy Adaptation Model in Nursing Theory and Narrative approaches. By focusing on Leibnizian notions of space and time and by introducing Petri net, a spatio-temporal model of improvisation (...)
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  • Formalizing Coexistential Communication as Co-Creation of Leibnizian Spatio-Temporal Fields.Osamu Katai, Hiroshi Kawakami, Takayuki Shiose & Akira Notsu - 2010 - AI and Society 25 (2):145-153.
    This paper proposes deep and fundamental structures of communication among persons in a “coexistential” setting. The basic framework for this formalization of communication structures is Leibnizian notions of space and time together with the notion of the Existential Graph by C. S. Peirce and that of the Petri net, more precisely, the occurrence net. The fundamental structures of coexistential communication are then formalized as co-creation of Leibnizian space and time in such a manner that they are used to link the (...)
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