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Dialogues with Scientists and Sages: The Search for Unity

(ed.)
Routledge & Kegan Paul (1986)

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  1. Loss, Healing, and the Power of Place.Helen M. Cox & Colin A. Holmes - 2000 - Human Studies 23 (1):63-78.
    Human beings have a tendency to transform geographical spaces into dwelling places which assume significance in terms of their social, cultural and personal identities. The authors describe the ways in which this occurs, how it is disrupted by a natural disaster - an Australian bushfire - and how the reciprocal relationship between place and person can contribute to personal and communal healing. The discussion draws on a doctoral thesis conducted by the principal author, and is illuminated by excerpts from narratives (...)
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  • Understanding Bohm’s Holoflux: Clearing Up a Conceptual Misunderstanding of the Holographic Paradigm and Clarifying its Signifigance to Transpersonal Studies of Consciousness.Mark A. Schroll - 2013 - International Journal of Transpersonal Studies 32 (1):140-163.
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  • A Peircean Panentheist Scientific Mysticism.Søren Brier - 2008 - International Journal of Transpersonal Studies 27 (1):20-45.
    Peirce’s philosophy can be interpreted as an integration of mysticism and science. In Peirce’s philosophy mind is feeling on the inside and on the outside, spontaneity, chance and chaos with a tendency to take habits. Peirce’s philosophy has an emptiness beyond the three worlds of reality , which is the source from where the categories spring. He emphasizes that God cannot be conscious in the way humans are, because there is no content in his “mind.” Since there is a transcendental (...)
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  • Ecstatic Language of Early Daoism: A Sufi Point of View.Esmaeil Radpour - 2015 - Transcendent Philosophy Journal 16:213-230.
    Various esoteric traditions apply different modes of expression for the same metaphysical truths. We may name the two most known esoteric languages as ecstatic and scholastic. Early Daoist use of reverse symbolism as for metaphysical truths and its critical way of viewing formalist understanding of traditional teachings, common virtues and popular beliefs show that it applies an ecstatic language, which, being called shaṭḥ in Sufi terminology, has a detailed literature and technical description in Sufism. This article tries, after a short (...)
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  • O problema ontológico da consciência na mecânica quântica.Raoni Wohnrath Arroyo - 2015 - Dissertation, Universidade Estadual de Maringá
    Quantum mechanics is an area of Physics that deals with subatomic phenomena. It can be extracted from a vision of the physical world which contradicts many aspects of our everyday perception, prompting many philosophical debates and admitting different interpretations. Among the wide range of problems within the interpretation of quantum theory, there is the measurement problem. Some philosophical aspects of the problems concerning the notion of “measurement” in quantum mechanics are analyzed in order to identify how the problem arises in (...)
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  • Theistic Humanism and the Critique of Monotheism as the Most Evolved Religion.Chiedozie Okoro - 2013 - Open Journal of Philosophy 3 (1):67.
    The main thrust of this essay is to examine how Maduabuchi Dukor’s theory of theistic or spiritual or comprehensive humanism (2010:p.77) or what I choose to call theistic pluralism, can be made the basis for deconstructing and resolving the crisis created by monistic and monotheistic orientations in the African psyche and on the African continent. The need for such demolition and resolution exercise is intensified by the fact that theistic or pluralistic humanism promotes the temperament of—live and let live(i.e. the (...)
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  • Irreducibility and Emergence in Complex Systems and the Quest for Alternative Insights.Radmarz Hosseinie & Mojtaba Mahzoon - 2011 - Complexity 17 (2):10-18.
  • Deep Ecology Versus Ecofeminism: Healthy Differences or Incompatible Philosophies?Robert Sessions - 1991 - Hypatia 6 (1):90 - 107.
    Deep ecology and ecofeminism are contemporary environmental philosophies that share the desire to supplant the predominant Western anthropocentric environmental frameworks. Recently thinkers from these movements have focused their critiques on each other, and substantial differences have emerged. This essay explores central aspects of this debate to ascertain whether either philosophy has been undermined in the process and whether there are any indications that they are compatible despite their differences.
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  • Metaphysics and Epistemology in Stephen Hawking's Theory of the Creation of the Universe.Joseph M. Zycinski - 1996 - Zygon 31 (2):269-284.
  • Limits to the Universality of Quantum Mechanics.Brian D. Josephson - 1988 - Foundations of Physics 18 (12):1195-1204.
    Niels Bohr's arguments indicating the non-applicability of quantum methodology to the study of the ultimate details of life, given in his bookAtomic Physics and Human Knowledge, conflict with the commonly held opposite view. The bases for the usual beliefs are examined and shown to have little validity; significant differences do exist between the living organism and the type of system studied successfully in the physics laboratory. Dealing with living organisms in quantum-mechanical terms with the same degree of rigor as is (...)
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  • Authentic Educational Reform.Paul Akoury - forthcoming - Journal of Thought.
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  • It Happens by Itself: The Tao of Cooperation, Systems Theory, and Constitutive Hermeneutics.Guy Burneko - 1991 - World Futures 31 (2):139-160.
    (1991). It happens by itself: The Tao of cooperation, systems theory, and constitutive hermeneutics. World Futures: Vol. 31, Cooperation: Toward a Post-Modern Ethic, pp. 139-160.
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  • Relational Realism: The Evolution of Ontology to Praxiology in the Philosophy of Nature.Michael Epperson - 2009 - World Futures 65 (1):19 – 41.
    With the advent of quantum theory, the philosophical distinction between “what appears to be” and “what is reasoned to be” has once again, after several centuries of easy dismissal by classical mechanistic materialism, become an important feature of physics. In recent well-regarded interpretations of quantum physics, including those proposed by Robert Griffiths, Roland Omn s, and Nobel laureate Murray Gell-Mann, we have seen careful investigations into the physical (i.e., not “merely philosophical”) distinction between the order of contingent causal relation and (...)
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  • The Implicate Order and Prigogine's Notions of Irreversibility.David Bohm - 1987 - Foundations of Physics 17 (7):667-677.
    In this paper, a very close relationship between Prigogine's notions of irreversibility and the implicate order is brought out. Certain of Prigogine's basic assumptions with regard to irreversible processes are also shown to be the equivalent of the introduction of nilpotent operators in the algebra underlying the implicate order.
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