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  1. A Hegelian Critique of Desire-Based Reasons.Kate Padgett Walsh - 2013 - Idealistic Studies 43 (3):171-184.
    This paper approaches Humean accounts of desire from a perspective relatively unexplored in contemporary moral theory, namely Hegel’s ethical thought. I contend that Hegel’s treatment of desire is, ultimately, somewhat more Humean than Hegel himself recognized. But Hegel also goes further than contemporary Humeans in recognizing the sociality of the normative domain, and this difference has important implications for the Humean thesis of desire-based reasons. I develop a Hegelian critique of DBR and conclude by outlining a distinctively Hegelian approach to (...)
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  • Is Hegel's Phenomenology Relevant to Contemporary Epistemology?Kenneth R. Westphal - 2000 - Hegel Bulletin 21 (1-2):43-85.
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  • Hegel's Manifold Response to Scepticism in the Phenomenology of Spirit.Kenneth R. Westphal - 2003 - Proceedings of the Aristotelian Society 103 (2):149–178.
    For many reasons mainstream Hegel scholarship has disregarded Hegel's interests in epistemology, hence also his response to scepticism. From the points of view of defenders and critics alike, it seems that 'Hegel' and 'epistemology' have nothing to do with one another. Despite this widespread conviction, Hegel was a very sophisticated epistemologist whose views merit contemporary interest. This article highlights several key features and innovations of Hegel's epistemology-including his anti-Cartesianism, fallibilism, realism (sic) and externalism both about mental content and about justification-by (...)
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