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  1. Character is a Sacred Bond: Reflections on Sovereignty, Grace, and Resistance.Richard K. Sherwin - 2019 - Angelaki 24 (4):70-86.
    Law clings to rules to stabilize a preferred normative reality. But rules never suffice. Character is the dark matter of law. Ethos anthropos daimon. “Character is fate.” This paradoxically reversible saying by the ancient Greek philosopher Heraclitus asserts that we are defined by the daimon – the god or messenger angel – with which we identify most. As Plato queried in the Phaedrus: which god do you follow, whose love claims you? In contemporary terms we might say, what character type, (...)
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  • A Yank at Oxford.Josef Chytry - 2016 - Journal of the Philosophy of History 10 (1):136-155.
  • Stuart Mill, o Utilitarismo E Um Problema Fundamental.Paulo Fernando Rocha Antunes - 2015 - Clareira: Revista de Filosofia da Região Amazônica 2 (2):99-119.
    O artigo que aqui se apresenta revisita as principais teses do Utilitarismo em escopo ético, tomando-as sucinta e genericamente, na esteira de John Stuart Mill. O presente tentame, mediante a exposição da teoria e a confrontação com algumas das suas principais críticas, procura compreender um problema fundamental que a parece permear. A escolha recai sobre Stuart Mill, como autor privilegiado para trazer à liça os principais traços de uma doutrina utilitarista, uma vez que coube a si a virtude de expor (...)
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  • From Substance to Phenomenon: A Concept of the ``Soul'' for Phenomenological Psychology.Robert Kugelmann - 1988 - Journal of Phenomenological Psychology 19 (2):159-178.
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  • Naturalism in the Philosophies of Dewey and Zhuangzi: The Live Creature and the Crooked Tree.Christopher C. Kirby - 2008 - Dissertation, USF
    This dissertation will compare the concept of nature as it appears in the philosophies of the American pragmatist John Dewey and the Chinese daoist Zhuangzi and will defend two central claims. The first of these is that Dewey and Zhuangzi share a view of nature that is non-reductive, philosophically liberal, and more comprehensive than the accounts recurrent in much of the Western tradition. This alternate conception of nature is non-reductive in the way that it avoids the physically mechanistic outlook underwriting (...)
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  • The Place of Chinese Logics in Comparative Logics: Chinese Logics Revisited.Walter Benesch - 1991 - Journal of Chinese Philosophy 18 (3):309-331.