- Hearing God speak? Debunking arguments and everyday religious experiences.Lari Launonen - 2023 - International Journal for Philosophy of Religion:1-17.details
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The God Allusion.Rafael Wlodarski & Eiluned Pearce - 2016 - Huamn Nature 27 (2):160-172.details
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The Minds of God(s) and Humans: Differences in Mind Perception in Fiji and North America.Aiyana K. Willard & Rita A. McNamara - 2019 - Cognitive Science 43 (1):e12703.details
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“Spiritual but not religious”: Cognition, schizotypy, and conversion in alternative beliefs.Aiyana K. Willard & Ara Norenzayan - 2017 - Cognition 165 (C):137-146.details
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Memory and Belief in the Transmission of Counterintuitive Content.Aiyana K. Willard, Joseph Henrich & Ara Norenzayan - 2016 - Human Nature 27 (3):221-243.details
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Cognitive Pathways to Belief in Karma and Belief in God.Cindel J. M. White, Aiyana K. Willard, Adam Baimel & Ara Norenzayan - 2021 - Cognitive Science 45 (1):e12935.details
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Rethinking Autism, Theism, and Atheism.Ingela Visuri - 2018 - Archive for the Psychology of Religion 40 (1):1-31.details
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The Faith of Sacrifice: Leadership Trade-Offs in an Afro-Brazilian Religion.Montserrat Soler - 2016 - Human Nature 27 (4):372-394.details
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Religijne pojmowanie świata jako mentalny model rzeczywistości wynikający z odmiennych stylów poznawczych.Jakub Skałbania & Miłosz Gołyszny - 2020 - Avant: Trends in Interdisciplinary Studies 11 (3).details
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Attributes of God: Conceptual Foundations of a Foundational Belief.Andrew Shtulman & Marjaana Lindeman - 2016 - Cognitive Science 40 (3):635-670.details
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Religion, Evolution, and the Basis of Institutions: The Institutional Cognition Model of Religion.John H. Shaver & Connor Wood - 2018 - Evolutionary Studies in Imaginative Culture 2 (2):1-20.details
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Dimensional Structure of and Variation in Anthropomorphic Concepts of God.Nicholas J. Shaman, Anondah R. Saide & Rebekah A. Richert - 2018 - Frontiers in Psychology 9.details
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Believing is seeing: The link between paranormal beliefs and perceiving signal in noise.Kiley Seymour, Philipp Sterzer & Natalie Soto - 2022 - Consciousness and Cognition 106 (C):103418.details
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Imagining Others’ Minds: The Positive Relation Between Children’s Role Play and Anthropomorphism.Rachel L. Severson & Shailee R. Woodard - 2018 - Frontiers in Psychology 9.details
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The cultural evolution of prosocial religions.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland & Joseph Henrich - 2016 - Behavioral and Brain Sciences 39:e1.details
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Parochial prosocial religions: Historical and contemporary evidence for a cultural evolutionary process.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland & Joseph Henrich - 2016 - Behavioral and Brain Sciences 39.details
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Theory of Mind, Religiosity, and Autistic Spectrum Disorder: a Review of Empirical Evidence Bearing on Three Hypotheses. [REVIEW]Robert N. McCauley, George Graham & A. C. Reid - 2019 - Journal of Cognition and Culture 19 (5):411-431.details
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Science demands explanation, religion tolerates mystery.Emily G. Liquin, S. Emlen Metz & Tania Lombrozo - 2020 - Cognition 204 (C):104398.details
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Ontological confusions but not mentalizing abilities predict religious belief, paranormal belief, and belief in supernatural purpose.Marjaana Lindeman, Annika M. Svedholm-Häkkinen & Jari Lipsanen - 2015 - Cognition 134 (C):63-76.details
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Let us be careful with the evidence on mentalizing, cognitive biases, and religious beliefs.Marjaana Lindeman & Annika M. Svedholm-Häkkinen - 2016 - Behavioral and Brain Sciences 39.details
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The divided mind of a disbeliever: Intuitive beliefs about nature as purposefully created among different groups of non-religious adults.Elisa Järnefelt, Caitlin F. Canfield & Deborah Kelemen - 2015 - Cognition 140 (C):72-88.details
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Perceiving Self, Others, and Events Through a Religious Lens: Mahayana Buddhists vs. Christians.Tsung-Ren Huang & Yi-Hao Wang - 2019 - Frontiers in Psychology 10.details
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In the name of God: How children and adults judge agents who act for religious versus secular reasons.Larisa Heiphetz, Elizabeth S. Spelke & Liane L. Young - 2015 - Cognition 144 (C):134-149.details
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Religious Intuitions and the Nature of “Belief”.Jamin Halberstadt, Evan Balkcom, Jesse Bering & Victoria K. Alogna - 2019 - Studia Humana 8 (3):58-68.details
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Override the controversy: Analytic thinking predicts endorsement of evolution.Will M. Gervais - 2015 - Cognition 142 (C):312-321.details
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Ignorance, misconceptions and critical thinking.Sara Dellantonio & Luigi Pastore - 2020 - Synthese 198 (8):7473-7501.details
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Do Social Constraints Inhibit Analytical Atheism? Cognitive Style and Religiosity in Turkey.Catherine L. Caldwell-Harris, Sevil Hocaoğlu & Jonathan Morgan - 2020 - Journal of Cognition and Culture 20 (1-2):1-21.details
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Why did this happen to me? Religious believers’ and non-believers’ teleological reasoning about life events.Konika Banerjee & Paul Bloom - 2014 - Cognition 133 (1):277-303.details
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The prosocial benefits of seeing purpose in life events: A case of cultural selection in action?Konika Banerjee - 2016 - Behavioral and Brain Sciences 39.details
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Atheists and Agnostics Are More Reflective than Religious Believers: Four Empirical Studies and a Meta-Analysis.Gordon Pennycook, Robert M. Ross, Derek J. Koehler & Jonathan A. Fugelsang - 2016 - PLoS ONE 11 (4):e0153039.details
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How is analytical thinking related to religious belief? A test of three theoretical models.Adam Baimel, Cindel J. M. White, Hagop Sarkissian & Ara Norenzayan - 2021 - Religion, Brain and Behavior 11 (3):239-260.details
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Seeking the Supernatural: The Interactive Religious Experience Model.Neil Van Leeuwen & Michiel van Elk - 2019 - Religion, Brain and Behavior 9 (3):221-275.details
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