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  1. The Mundane Dialectic of Enlightenment: Typification as Everyday Identity Thinking.Ryan Gunderson - 2020 - Human Studies 43 (4):521-543.
    To make Adorno’s difficult notion of “identity thinking” more amendable to sociological research, this project brings his Negative Dialectics into conversation with Schutz’s theory of typification. When revised with Adorno’s attention to political economy and the pathologies of reification, Schutz’s framework allows for an analysis of identity thinking in everyday life. Both theorists argue that categories of thought: automatically subsume objects for pragmatic yet socially conditioned reasons, are socially formed, transferred, and selected, and suppress particularizing characteristics of objects. Their overlapping (...)
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  • Zur Funktion des Vortheoretischen bei Adorno: Der Erfahrungsbegriff der Kritischen Theorie und die Phänomenologie.Christian Ferencz-Flatz - 2019 - Deutsche Zeitschrift für Philosophie 67 (6):930-951.
    Pre-theoretical experience and the lifeworld are traditionally seen as a key reference for phenomenology. In the present paper I intend to point out their relevance for critical theory as well. To this extent, I start off with a brief overview of phenomenological approaches to pre-theoretical experience and their relationship to empirical research. In sketching out some of the overlaps between phenomenology and early critical theory in this regard, I then specifically focus on Adorno’s reflections concerning the role of an extended (...)
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  • The Eidetics of the Unimaginable. What a Phenomenologist can Learn from Ethnomethodology.Christian Ferencz-Flatz - 2023 - Human Studies 46 (3):467-485.
    This paper discusses the phenomenological method’s reliance on imaginative procedures in view of ethnomethodological research. While ethnomethodology has often been seen in continuity with Alfred Schütz’ phenomenological sociology, it mainly parts ways with phenomenology by stressing that the decisive details structuring mutual understanding (gestures, bodily expressions, or the myriad trifles that regulate casual conversation) are „not imaginable, but can only be found out”. This paper reflects from a phenomenological perspective on what such a claim entails by first delineating this line (...)
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  • Eidetic intuition as physiognomics: rethinking Adorno’s phenomenological heritage.Christian Ferencz-Flatz - 2019 - Continental Philosophy Review 52 (4):361-380.
    Adorno’s intensive criticism of phenomenology is well known, his entire early period during the 1920s and 1930s being marked by various polemical engagements with Husserl. This engagement finds its peak during his work at his second dissertation project in Oxford, a dissertation that was supposed to systematicaly expose the antinomies of phenomenological thinking while particularly focusing on Husserl’s concept of “eidetic intuition” or “intuition of essences”. The present paper will take this criticism as its starting point in focusing on two (...)
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  • Le competenze e le disfunzioni genitoriali. Un quadro introduttivo dei concetti sociologici sensibilizzanti.Luca Corchia - 2016 - The Lab’s Quarterly 17 (3):143-178.
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