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  1. "epieikeia" E Particularismo Na Ética De Aristóteles.João Hobuss - 2010 - Ethic@ - An International Journal for Moral Philosophy 9 (2):163-174.
    Este texto buscará demonstrar o caráter fundamental desempenhado pelas circunstâncias da ação ou das particularidades do caso na ética aristotélica, especialmente quando Aristóteles analisa a concepção de epieikeia . Na discussão da epieikeia, é ressaltada a relação das particularidades e das regras gerais, deixando antever a prioridade da primeira em função da opacidade das últimas. Isto não significa afirmar um particularismo estrito, pois as regras ou princípios gerais ainda têm um papel a desempenhar, ainda que não seja um papel determinante.This (...)
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  • Colloquium 4.Michael Pakaluk - 1992 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):169-181.
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  • Why Does Aristotle Think That Ethical Virtue is Required for Practical Wisdom?Ursula Coope - 2012 - Phronesis 57 (2):142-163.
    Abstract In this paper, I ask why Aristotle thinks that ethical virtue (rather than mere self-control) is required for practical wisdom. I argue that a satisfactory answer will need to explain why being prone to bad appetites implies a failing of the rational part of the soul. I go on to claim that the self-controlled person does suffer from such a rational failing: a failure to take a specifically rational kind of pleasure in fine action. However, this still leaves a (...)
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  • Colloquium 6: Was Aristotle a Particularist?A. W. Price - 2006 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 21 (1):191-233.
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  • Colloquium 4.Michael Pakaluk - 1993 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):157-166.
  • Xi*—Practical Wisdom: A Mundane Account.Rosalind Hursthouse - 2006 - Proceedings of the Aristotelian Society 106 (3):283-307.
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  • Virtuous Persons and Virtuous Actions in Business Ethics and Organizational Research.Miguel Alzola - 2015 - Business Ethics Quarterly 25 (3):287-318.
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