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The real distinction between mind and body

In David Copp (ed.), Canadian Journal of Philosophy. pp. 149--201 (1990)

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  1. Thinking About Physicalism.Restrepo Ricardo - 2012 - Open Journal of Philosophy 2 (2):84.
    Physicalism, if it is to be a significant thesis, should differentiate itself from key metaphysical contenders which endorse the existence of platonic entities, emergent properties, Cartesian souls, angels, and God. Physicalism can never be true in worlds where things of these kinds exist. David Papineau, David Spurrett, and Barbara Montero have recently developed and defended two influential conceptions of physicalism. One is derived from a conception of the physical as the non-mentally-and-non-biologically identifiable. The other is derived from a conception of (...)
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  • Philosophy of Mind: Critical Concepts in Philosophy.Sean Crawford (ed.) - 2010 - Routledge.
    v. 1. Foundations -- v. 2. The mind-body problem -- v. 3. Intentionality -- v. 4. Consciousness.
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  • The Origins of Modal Error.George Bealer - 2004 - Dialectica 58 (1):11-42.
    Modal intuitions are the primary source of modal knowledge but also of modal error. According to the theory of modal error in this paper, modal intuitions retain their evidential force in spite of their fallibility, and erroneous modal intuitions are in principle identifiable and eliminable by subjecting our intuitions to a priori dialectic. After an inventory of standard sources of modal error, two further sources are examined in detail. The first source - namely, the failure to distinguish between metaphysical possibility (...)
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  • You Really Do Imagine It: Against Error Theories of Imagination.Peter Kung - 2016 - Noûs 50 (1):90-120.
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  • Embryonic Personhood, Human Nature, and Rational Ensoulment.John R. Meyer - 2006 - Heythrop Journal 47 (2):206–225.
    This essay briefly describes a few of the problems associated with using personhood language to defend the right to life of the pre‐implantation embryo. Arguing that an immaterial soul explains the personal identity of an embryo is problematic for many people because there is no apparent spiritual activity in the unborn. While some scholars argue that the embryo has the potential to act as an adult person and thus should be protected from harm, others contend that potentiality alone is insufficient (...)
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  • Imagining as a Guide to Possibility.Peter Kung - 2010 - Philosophy and Phenomenological Research 81 (3):620-663.
    I lay out the framework for my theory of sensory imagination in “Imagining as a guide to possibility.” Sensory imagining involves mental imagery , and crucially, in describing the content of imagining, I distinguish between qualitative content and assigned content. Qualitative content derives from the mental image itself; for visual imaginings, it is what is “pictured.” For example, visually imagine the Philadelphia Eagles defeating the Pittsburgh Steelers to win their first Super Bowl. You picture the greenness of the field and (...)
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  • Abduction and Modality.Stephen Biggs - 2011 - Philosophy and Phenomenological Research 83 (2):283-326.
    This paper introduces a modal epistemology that centers on inference to the best explanation (i.e. abduction). In introducing this abduction-centered modal epistemology, the paper has two main goals. First, it seeks to provide reasons for pursuing an abduction-centered modal epistemology by showing that this epistemology aids a popular stance on the mind-body problem and allows an appealing approach to modality. Second, the paper seeks to show that an abduction-centered modal epistemology can work by showing that abduction can establish claims about (...)
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  • Moderate Modal Skepticism.Margot Strohminger & Juhani Yli-Vakkuri - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford University Press. pp. 302-321.
    This paper examines "moderate modal skepticism", a form of skepticism about metaphysical modality defended by Peter van Inwagen in order to blunt the force of certain modal arguments in the philosophy of religion. Van Inwagen’s argument for moderate modal skepticism assumes Yablo's (1993) influential world-based epistemology of possibility. We raise two problems for this epistemology of possibility, which undermine van Inwagen's argument. We then consider how one might motivate moderate modal skepticism by relying on a different epistemology of possibility, which (...)
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  • Review of Consciousness and its Place in Nature. [REVIEW]Barry Dainton - 2011 - Philosophy and Phenomenological Research 83 (1):238-261.
  • Possibility and Imagination.Alex Byrne - 2007 - Philosophical Perspectives 21 (1):125–144.
  • Conceivability, Inconceivability and Cartesian Modal Epistemology.Pierre Saint-Germier - 2018 - Synthese 195 (11):4785-4816.
    In various arguments, Descartes relies on the principles that conceivability implies possibility and that inconceivability implies impossibility. Those principles are in tension with another Cartesian view about the source of modality, i.e. the doctrine of the free creation of eternal truths. In this paper, I develop a ‘two-modality’ interpretation of the doctrine of eternal truths which resolves the tension and I discuss how the resulting modal epistemology can still be relevant for the contemporary discussion.
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  • Conceiving What is Not There.Andrew Botterell - 2001 - Journal of Consciousness Studies 8 (8):21-42.
    In this paper I argue that certain so-called conceivability arguments fail to show that a currently popular version of physicalism in the philosophy of mind is false. Concentrating on an argument due to David Chalmers, I first argue that Chalmers misrepresents the relation between conceivability and possibility. I then argue that the intuition behind the conceivability of so-called zombie worlds can be accounted for without having to suppose that such worlds are genuinely conceivable. I conclude with some general remarks about (...)
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  • Conceivability and the Epistemology of Modality.Asger Bo Skjerning Steffensen - 2015 - Dissertation, Aarhus University
    The dissertation is in the format of a collection of several academic texts, composed of a two-part presentation and three papers on the topic of conceivability and the epistemology of modality. The presentation is composed of, first, a general introduction to conceivability theses and objections and, second, a discussion of two cases. Following the presentation, Asger provides three papers. The first paper, Pretense and Conceivability: A reply to Roca-Royes, presents a problem and a dilemma for Roca-Royes’ Non-Standard Dilemma for conceivability-based (...)
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  • James and Russell on Neutral Monism.Saeedah Ahmad - unknown
    This thesis evaluates and compares two versions of neutral monism, one developed by William James and the other by Bertrand Russell. Both argued against Cartesianism in favour of a "subjectless given" as the basic stuff which constitutes both mind and matter. My evaluation will demonstrate that James’s and Russell's supposedly neutral entities are not neutral as their exponents claim because they fail to satisfy important criteria set for a theory to be genuinely neutral. There are two fundamental elements within my (...)
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  • Analysis in Mind.Andrew Botterell - 1998 - Dissertation, Massachusetts Institute of Technology
    From the time of Descartes to about the 1960s, a certain epistemological idea dominated the philosophy of mind, namely the idea that theses about the relation between mind and body are, if true, a priori truths. Much of recent philosophy of mind is devoted to the question whether that idea is right. My research is largely an attempt to argue that some recent defenses of it are unsuccessful. ;For example, Physicalism is the metaphysical thesis that every actual psychological event, property, (...)
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  • Is Conceivability a Guide to Possibility?Stephen Yablo - 1993 - Philosophy and Phenomenological Research 53 (1):1-42.