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  1. Gender-Based Disparities East\Textfractionsolidus{}West: Rethinking the Burden of Care in the United States and Taiwan.Rosemarie Tong - 2007 - Bioethics 21 (9):488-499.
  • Early Confucianism is a System for Social-Functional Influence and Probably Does Not Represent a Normative Ethical Theory.Ryan Nichols - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):499-520.
    To the question “What normative ethical theory does early Confucianism best represent?” researchers in the history of early Confucian philosophy respond with more than half a dozen different answers. They include sentimentalism, amoralism, pragmatism, Kantianism, Aristotelian virtue theory, care ethics, and role ethics. The lack of consensus is concerning, as three considerations make clear. First, fully trained, often leading, scholars advocate each of the theories. Second, nearly all participants in the debate believe that the central feature of early Confucianism is (...)
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  • Caring in Confucian Philosophy.Ann A. Pang-White - 2011 - Philosophy Compass 6 (6):374-384.
    This article examines the intersections of Confucian philosophy and feminist ethics of care. It explains the origins and contribution of care ethics to modern ethical discourse and the controversy that surrounds this ethical theory. The article discusses the emergence of comparative research on the compatibility (or incompatibility) of Confucian ren and feminist care. It first explores the question whether it is philosophically feasible to disassociate Confucian ren from its historical context by deploying it for contemporary feminist debates, especially considering that, (...)
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  • Revisiting Confucian Jen Ethics and Feminist Care Ethics: A Reply to Daniel Star and Lijun Yuan.Chenyang Li - 2002 - Hypatia 17 (1):130 - 140.
    At two fronts I defend my 1994 article. I argue that differences between Confucian jen ethics and feminist care ethics do not preclude their shared commonalities in comparison with Kantian, utilitarian, and contractarian ethics, and that Confucians do care. I also argue that Confucianism is capable of changing its rules to reflect its renewed understanding of jen, that care ethics is feminist, and that similarities between Confucian and care ethics have significant implications.
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  • Relational Care Ethics From a Comparative Perspective: The Ethics of Care and Confucian Ethics.Yoshimi Wada - 2014 - Ethics and Social Welfare 8 (4):350-363.
  • Confucian Ethics and Care Ethics: The Political Dimension of a Scholarly Debate.Chenyang Li - 2015 - Hypatia 30 (4):897-903.
  • Setting the Record Straight: Confucius' Notion of Ren. [REVIEW]Shirong Luo - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):39-52.
    Abstract Comparative studies involving early Confucian ethics often appear to assume that it is a unified approach to morality. This essay challenges that assumption by arguing that Confucius had a significantly different conception of ren , commonly viewed as central to Confucian ethics, from that of Mencius. It is generally accepted that ren has two senses: in a narrow sense, it is the virtue of benevolence (or compassion); in a broad sense, it is the all-encompassing ethical ideal. Both senses fail (...)
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