Switch to: References

Add citations

You must login to add citations.
  1. On the Relative Unimportance of Aesthetic Value in Evaluating Visual Arts.Tomas Kulka - 2022 - British Journal of Aesthetics 62 (1):63-79.
    Contrary to the received view according to which the value of works of art consists exclusively or primarily in their aesthetic value I argue that the importance of aesthetic value has been grossly overrated. In earlier publications I have shown that the assumption stipulating that the value of artworks consists exclusively in their aesthetic value is demonstrably wrong. I have suggested a conceptual distinction between the aesthetic and the artistic value arguing that when it comes to evaluation the artistic value, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • The institutional theory of art: A survey.David Graves - 1997 - Philosophia 25 (1-4):51-67.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • Adventures in the metaontology of art: local descriptivism, artefacts and dreamcatchers.Julian Dodd - 2013 - Philosophical Studies 165 (3):1047-1068.
    Descriptivism in the ontology of art is the thesis that the correct ontological proposal for a kind of artwork cannot show the nascent ontological conception of such things embedded in our critical and appreciative practices to be substantially mistaken. Descriptivists believe that the kinds of revisionary art ontological proposals propounded by Nelson Goodman, Gregory Currie, Mark Sagoff, and me are methodologically misconceived. In this paper I examine the case that has been made for a local form of descriptivism in the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   24 citations  
  • In Search of the Ontological Common Core of Artworks: Radical Embodiment and Non-universalization.Gianluca Consoli - 2016 - Estetika: The European Journal of Aesthetics 53 (1):14-41.
    I propose that artworks represent a specific and homogeneous ontological kind, grounded in a common ontological core. I call this common core ‘non-universalizable embodied meaning’, and I argue that this common core explains how artworks unfold their ontological identity at the physical, intentional, and social levels on the basis of an original and irreducible mode of material embodiment and cultural emergence; this common core functions as the constitutive rule of art and institutes an axiological normativity, that is, normativity based on (...)
    Direct download  
     
    Export citation  
     
    Bookmark