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Hobbes’s agnostic theology before Leviathan

Published online by Cambridge University Press:  01 January 2020

Arash Abizadeh Open the ORCID record for Arash Abizadeh [Opens in a new window]
Arash Abizadeh*
Affiliation:
Department of Political Science, McGill University, Montreal, Canada
*
Email: arash.abizadeh@mcgill.ca
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Abstract

Prior to 1651, Hobbes was agnostic about the existence of God. Hobbes argued that God’s existence could neither be demonstrated nor proved, so that those who reason about God’s existence will systematically vacillate, sometimes thinking God exists, sometimes not, which for Hobbes is to say they will doubt God’s existence. Because this vacillation or doubt is inherent to the subject, reasoners like himself will judge that settling on one belief rather than another is epistemically unjustified. Hobbes’s agnosticism becomes apparent once we attend to his distinctions between the propositional attitudes one might adopt towards theological claims, including supposing, thinking, having faith and knowing.

Keywords

Thomas HobbesagnosticismGodtheologyatheismpropositional attitudes
Type
Articles
Information
Canadian Journal of Philosophy , Volume 47 , Issue 5 , 2017 , pp. 714 - 737
Copyright
Copyright © Canadian Journal of Philosophy 2017

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