Hostname: page-component-76fb5796d-5g6vh Total loading time: 0 Render date: 2024-04-28T07:16:45.569Z Has data issue: false hasContentIssue false

Ownership is (likely to be) a moral foundation

Published online by Cambridge University Press:  10 October 2023

Mohammad Atari
Affiliation:
Department of Human Evolutionary Biology, Harvard University, Cambridge, MA, USA matari@fas.harvard.edu
Jonathan Haidt
Affiliation:
Stern School of Business, New York University, New York, NY, USA jh3390@stern.nyu.edu

Abstract

Boyer presents a compelling account of ownership as the outcome of interaction between two evolved cognitive systems. We integrate this model into current discussions of moral pluralism, suggesting that ownership meets the criteria to be a moral foundation. We caution against ignoring cultural variation in ownership norms and against explaining complex, contested moral phenomena using a monist approach.

Type
Open Peer Commentary
Copyright
Copyright © The Author(s), 2023. Published by Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Atari, M., Haidt, J., Graham, J., Koleva, S., Stevens, S. T., & Dehghani, M. (2022). Morality beyond the WEIRD: How the nomological network of morality varies across cultures. PsyArXiv. https://doi.org/10.31234/osf.io/q6c9r.CrossRefGoogle Scholar
Bowles, S., & Choi, J. K. (2013). Coevolution of farming and private property during the early Holocene. Proceedings of the National Academy of Sciences, 110(22), 88308835.10.1073/pnas.1212149110CrossRefGoogle ScholarPubMed
Curry, O. S., Mullins, D. A., & Whitehouse, H. (2019). Is it good to cooperate? Testing the theory of morality-as-cooperation in 60 societies. Current Anthropology, 60(1), 4769.10.1086/701478CrossRefGoogle Scholar
Gelman, S. A., Manczak, E. M., Was, A. M., & Noles, N. S. (2016). Children seek historical traces of owned objects. Child Development, 87(1), 239255.10.1111/cdev.12453CrossRefGoogle ScholarPubMed
Graham, J., Haidt, J., Koleva, S., Motyl, M., Iyer, R., Wojcik, S. P., & Ditto, P. H. (2013). Moral foundations theory: The pragmatic validity of moral pluralism. Advances in Experimental Social Psychology, 47, 55130.CrossRefGoogle Scholar
Graham, J., Haidt, J., Motyl, M., Meindl, P., Iskiwitch, C., & Mooijman, M. (2018). Moral foundations theory: On the advantages of moral pluralism over moral monism. In Gray, K. & Graham, J. (Eds.), Atlas of moral psychology (pp. 211222). The Guilford Press.Google Scholar
Graham, J., Nosek, B. A., Haidt, J., Iyer, R., Koleva, S., & Ditto, P. H. (2011). Mapping the moral domain. Journal of Personality and Social Psychology, 101(2), 366385.10.1037/a0021847CrossRefGoogle ScholarPubMed
Haidt, J. (2001). The emotional dog and its rational tail: A social intuitionist approach to moral judgment. Psychological Review, 108(4), 814.10.1037/0033-295X.108.4.814CrossRefGoogle ScholarPubMed
Haidt, J., & Joseph, C. (2004). Intuitive ethics: How innately prepared intuitions generate culturally variable virtues. Daedalus, 133(4), 5566.CrossRefGoogle Scholar
Haynie, H. J., Kushnick, G., Kavanagh, P. H., Ember, C., Bowern, C., Low, B. S., … Gavin, M. C. (2021). The evolution and ecology of land ownership. SocArXiv. https://doi.org/10.31235/osf.io/y5n6z.CrossRefGoogle Scholar
Noles, N. S., Keil, F. C., Bloom, P., & Gelman, S. A. (2012). Children's and adults’ intuitions about who can own things. Journal of Cognition and Culture, 12(3–4), 265286.10.1163/15685373-12342076CrossRefGoogle ScholarPubMed
Tatone, D., Geraci, A., & Csibra, G. (2015). Giving and taking: Representational building blocks of active resource-transfer events in human infants. Cognition, 137, 4762.10.1016/j.cognition.2014.12.007CrossRefGoogle ScholarPubMed