Skip to main content Accessibility help
×
  • Cited by 10
Publisher:
Cambridge University Press
Online publication date:
July 2009
Print publication year:
2007
Online ISBN:
9780511497810

Book description

In Aristotle's Ethics as First Philosophy Claudia Baracchi demonstrates the indissoluble links between practical and theoretical wisdom in Aristotle's thinking. Referring to a broad range of texts from the Aristotelian corpus, Baracchi shows how the theoretical is always informed by a set of practices, and specifically, how one's encounter with phenomena, the world, or nature in the broadest sense, is always a matter of ethos. Such a 'modern' intimation can, thus, be found at the heart of Greek thought. Baracchi's book opens the way for a comprehensively reconfigured approach to classical Greek philosophy.

Awards

Winner of the Choice Outstanding Academic Title 2009

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Selected Bibliography
Selected Bibliography
Abed, Shukri. Aristotelian Logic and the Arabic Language in Alfarabi. Albany: SUNY Press, 1991.
Achtenberg, Deborah. Cognition of Value in Aristotle's Ethics: Promise of Enrichment, Threat of Destruction. Albany: SUNY Press, 2002.
Ackrill, John L.Aristotle: Categories and De interpretatione. Oxford: Clarendon Press, 1963.
Ackrill, John L.. “Aristotle's Definitions of psuchē.” Proceedings of the Aristotelian Society 73 (1972–3): 119–34.
Ackrill, John L.. Aristotle the Philosopher. Oxford: Oxford UP, 1981.
Ackrill, John L.. Essays on Plato and Aristotle. Oxford: Clarendon Press, 1997.
Adams, Don. “Virtue without Morality.” Contemporary Philosophy 22, nos. 3–4 (2000): 38–44.
Addis, L.Aristotle and the Independence of Substances.” Philosophy and Phenomenological Research 54 (1972): 699–708.
Alberti, Antonina, and Sharples, Robert, eds. Aspasius: The Earliest Extant Commentary on Aristotle's Ethics. Berlin: W. de Gruyter, 1999.
Alexander of Aphrodisias. In Aristotelis Metaphysica commentaria. Ed. Hayduck, Michael. Vol. 1. Berlin: Reimer, 1891.
Alexander of Aphrodisias. On Aristotle's Metaphysics 1. Trans. William E. Dooley. London and Ithaca, N.Y.: Cornell UP, 1989.
Alexander of Aphrodisias. Ethical Problems. Trans. Sharples, R. W.. Ithaca, N.Y.: Cornell UP, 1990.
Alexander of Aphrodisias. On Aristotle's Metaphysics 2 and 3. Trans. William E. Dooley and Arthur Madigan. London and Ithaca, N.Y.: Cornell UP, 1992.
Alexander of Aphrodisias. Quaestiones 1.1–2.15. Trans. R. W. Sharples. Ithaca, N.Y.: Cornell UP, 1992.
Alexander of Aphrodisias. On Aristotle's Metaphysics 4. Trans. Arthur Madigan. London and Ithaca, N.Y.: Cornell UP, 1993.
Alexander of Aphrodisias. On Aristotle's Metaphysics 5. Trans. William E. Dooley. Ithaca, N.Y.: Cornell UP, 1993.
Alexander of Aphrodisias. Quaestiones 2.16–3.15. Trans. R. W. Sharples. Ithaca, N.Y.: Cornell UP, 1994.
Alexander of Aphrodisias. Supplement to On the Soul. Trans. R. W. Sharples. Ithaca, N.Y.: Cornell UP, 2004.
Alexander of Aphrodisias and Themistius. Two Greek Aristotelian Commentators on the Intellect. Trans. Frederic M. Schroeder and Robert B. Todd. Toronto: Pontifical Institute of Medieval Studies, 1990.
Al-Farabi, . Alfarabi's Philosophy of Plato and Aristotle. Trans. Muhsin Mahdi. Ithaca, N.Y.: Cornell UP, 1969.
Al-Farabi. Book of Letters. Ed. Mahdi, M.. Beirut: Dar el-Mashreq, 1969.
Al-Farabi, . On the Perfect State. Trans. Richard Walzer. Oxford: Oxford UP, 1985.
Al-Farabi, . The Political Writings. Trans. Charles E. Butterworth. Ithaca, N.Y.: Cornell UP, 2001.
Algra, Keimpe. “Aristotle and Hellenistic Philosophy.” Phronesis 46, no. 1 (2001): 93–104.
Anagnostopoulos, Georgios. Aristotle on the Goals and Exactness of Ethics. Berkeley: University of California Press, 1994.
Annas, Julia. “Aristotle on Memory and the Self.” Oxford Studies in Ancient Philosophy 4 (1986): 99–117.
Annas, Julia. The Morality of Happiness. New York: Oxford UP, 1993.
Anscombe, G. E. M.The Principle of Individuation.” Proceedings of the Aristotelian Society, supp. vol. 27 (1953): 83–96.
Anton, J. P., and Preus, A., eds. Aristotle's Ethics: Essays in Ancient Greek Philosophy. Vol. 4. Albany: SUNY Press, 1991.
Aquinas, Saint Thomas. Commentary on Aristotle's Nicomachean Ethics. Trans. C. I. Litzinger. Notre Dame, Ind.: Dumb Ox, 1993.
Aquinas, Saint Thomas. Commentary on Aristotle's Metaphysics. Trans. John P. Rowan. Notre Dame, Ind.: Dumb Ox, 1995.
Aquinas, Saint Thomas. Commentary on Aristotle's De Anima. Trans. Kenelm Foster and Silvester Humphries. Notre Dame, Ind.: Dumb Ox, 1999.
Arendt, Hannah. The Human Condition. Chicago: University of Chicago, 1958.
Arnim, Hans. “Das Ethische in Aristoteles Topik.” Sitzungsberichte der Akademie der Wissenschaften in Wien 205, no. 4 (1927): 76–94.
Aspasius, Anonymous, and Ephesus, Michael of. On Aristotle Nicomachean Ethics 8–9. Trans. D. Konstan. Ithaca, N.Y.: Cornell UP, 2001.
Aubenque, Pierre. Le problème de l'être chez Aristote: essai sur la problématique aristotélicienne. Paris: PUF, 1962.
Aubenque, Pierre. La prudence chez Aristote. Paris: PUF, 1963.
Aubenque, Pierre. “Sense et structure de la métaphysique aristotélicienne.” Bulletin de la Société Française de Philosophie 57 (1964): 1–56.
Aubenque, Pierre. “La loi selon Aristote.” Archives de philosophie du droit XXV. Paris (1980), 147–57.
Aubenque, Pierre. “Politique et éthique chez Aristote.” Ktema 5 (1980): 211–21.
Aubenque, Pierre. “La matière de l'intelligible.” Revue Philosophique de la France et de l'Etranger 172 (1982): 307–20.
Aubenque, Pierre. “The Origins of the Doctrine of the Analogy of Being.” Graduate Faculty Philosophy Journal 11, no. 1 (1986): 35–45.
Aubenque, Pierre. “Aristote et la démocratie.” Actes du Colloque sur l'influence d'Aristote dans le monde méditerranéen, Istanbul, janvier 1986, 31–38. Istanbul: Institut Français d'Études Anatoliennes, 1988.
Aubenque, Pierre. “La philosophie aristotélicienne et nous.” In Sinaceur, Mohamed A., ed., Aristote aujourd'hui, 320–25. Paris and Toulouse: Unesco/Erès, 1988.
Aubenque, Pierre. “The Twofold Natural Foundation of Justice According to Aristotle.” In Heinaman, Robert, ed., Aristotle and Moral Realism, 35–47. Boulder: Westview, 1995.
Aubenque, Pierre, et al. Études aristotéliciennes: métaphysique et théologie. Paris: Vrin, 1985.
Aubenque, Pierre, and Rodrigo, Pierre. Aristote et les choses humaines, suivi de “la politique stoïcienne.” Paris: Didier, 1998.
Aubenque, Pierre, and Tordesillas, Alonso. Aristote politique. Paris: PUF, 1993.
Averroes, . Averroes on Plato's Republic. Trans. Ralph Lerner. Ithaca, N.Y.: Cornell UP, 1974.
Averroes, . Averroes' Middle Commentaries on Aristotle's Categories and De interpretatione. Trans. Charles Butterworth. Princeton: Princeton UP, 1983.
Averroes, . Ibn Rushd's Metaphysics: A Translation with an Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, Book Lam. Trans. Charles Genequand. Leiden: Brill, 1984.
Averroes, . Averroes' Middle Commentary on Aristotle's Poetics. Trans. Charles Butterworth. Princeton: Princeton UP, 1986.
Averroes. Talkhis kitab al-Akhlaq [Averroes' Commentary on the Nicomachean Ethics]. Trans. Samuel ben Judah. Jerusalem: ha-Akademyah ha-Le'umit ha-Yisre'elit le-Mada'im, 1999.
Avicenna, . Avicenna's Treatise on Logic. Trans. Farhang Zabeeh. The Hague: Nijhoff, 1971.
Avicenna, . Metaphysica of Avicenna. Trans. Parviz Morewedge. New York: Columbia UP, 1973.
Avicenna, . Avicenna's Commentary on the Poetics of Aristotle. Trans. Ismail M. Dahiyat. Leiden: Brill, 1974.
Avicenna, . The Life of Ibn Sina. Trans. William E. Gohlman. Albany: SUNY Press, 1974.
Avicenna, . La métaphysique du Shifa'. Trans. G. Anawati. 2 vols. Paris: Vrin, 1978.
Avicenna, . Remarks and Admonitions. Trans. Shams Constantine Inati. Toronto: Pontifical Institute of Medieval Studies, 1984.
Badawi, Abdurrahman. La transmission de la philosophie grecque au monde arabe. Paris: Vrin, 1968.
Baracchi, Claudia. Of Myth, Life, and War in Plato's Republic. Bloomington: Indiana UP, 2002.
Avicenna, . “The Nature of Reason and the Sublimity of First Philosophy: Toward a Reconfiguration of Aristotelian Interpretation.” Epoché 7, no. 2 (Spring 2003): 223–49.
Avicenna, . “On Heidegger, the Greeks, and Us: Once More on the Relation of Praxis and Theoria.” Philosophy Today 50 (Supplement 2006):162–9.
Avicenna. “Ethics as First Philosophy: Aristotelian Reflections on Intelligence, Sensibility, and Transcendence.” In Benso, Silvia and Schroeder, Brian, eds., Levinas and the Ancients. Bloomington: Indiana UP, 2007.
Barker, A.Aristotle on Perception and Ratios.” Phronesis 26 (1981): 248–66.
Barker, Ernest. The Political Thought of Plato and Aristotle. New York: Dover, 1959.
Barnes, Jonathan. “Aristotle's Concept of Mind.” Proceedings of the Aristotelian Society 72 (1971–2): 101–14.
Avicenna, . “Aristotle and the Methods of Ethics.” Revue Internationale de la Philosophie 34 (1981): 490–511.
Barnes, Jonathan, Schofield, Malcolm, and Sorabji, Richard, eds. Articles on Aristotle. 4 vols. London: Duckworth, 1979.
Bartlett, Robert, and Collins, Susan. Action and Contemplation: Studies in the Moral and Political Thought of Aristotle. Albany: SUNY Press, 1999.
Belfiore, Elizabeth. “Family Friendship in Aristotle's Ethics.” Ancient Philosophy 21, no. 1 (Spring 2001): 113–32.
Benardete, Seth. “Aristotle, De anima III. 3–5.” Review of Metaphysics 28 (1975): 611–22.
Berryman, Sylvia. “Aristotle on Pneuma and Animal Self-Motion.” Oxford Studies in Ancient Philosophy 23 (2002): 85–97.
Berti, Enrico. Studi Aristotelici. L'Aquila: Methodos 7, 1975.
Berti, Enrico. “The Intellection of Indivisibles According to Aristotle.” In Lloyd, G. E. R. and Owen, G. E. L., eds., Aristotle on Mind and the Senses: Proceedings of the Seventh Symposium Aristotelicum, 141–64. Cambridge: Cambridge UP, 1978.
Berti, Enrico. Aristotele nel Novecento. Rome: Laterza, 1992.
Berti, Enrico. Nuovi Studi Aristotelici. Vol. 2. Brescia: Morcelliana, 2005.
Berti, Enrico, ed. Tradizione e attualità della filosofia pratica. Genova: Marietti, 1988.
Bien, Günther. Die Grundlegung der politischen Philosophie bei Aristoteles. Freiburg: Alber, 1973.
Birondo, Noell. “Aristotle on Illusory Perception: Phantasia without Phantasmata.” Ancient Philosophy 21 (2001): 57–71.
Block, Irving. “Aristotle and the Physical Object.” Philosophy and Phenomenological Research 21 (1960): 93–101.
Block, Irving. “Truth and Error in Aristotle's Theory of Sense Perception.” Philosophical Quarterly 11 (1961): 1–9.
Block, Irving. “On the Commonness of the Common Sensibles.” Australasian Journal of Philosophy 43 (1965): 189–95.
Block, Irving. “Substance in Aristotle.” In Simmons, G. C., ed., Paideia: Special Aristotle Issue, 59–64. Brockport, N.Y., 1978.
Block, Irving. “Aristotle on Common Sense: A Reply to Kahn and Others.” Ancient Philosophy 8 (1988): 235–49.
Blumenthal, H., and Robinson, H., eds., Aristotle and the Later Tradition. Oxford: Oxford UP, 1991.
Bodéüs, Richard. Le philosophe et la cité: recherches sur les rapports entre morale et politique dans la pensée d'Aristote. Paris: Belles Lettres, 1982.
Bodéüs, Richard. Aristote: la justice et la cité. Paris: PUF, 1996.
Bodéüs, Richard. Aristotle and the Theology of the Living Immortals. Trans. Ian Edward Garrett. Albany: SUNY Press, 2000.
Bolton, R.Aristotle's Definitions of the Soul: De Anima II, 1–3.” Phronesis 23 (1978): 258–78.
Booth, Edward. Aristotelian Aporetic Ontology in Islamic and Christian Thinkers. Cambridge: Cambridge UP, 1983.
Bos, Abraham P.The Soul and Its Instrumental Body: A Reinterpretation of Aristotle's Psychology of Living Nature. Leiden: Brill, 2003.
Bosley, Richard, Shiner, Roger A., and Sisson, Janet D., eds. Aristotle, Virtue and the Mean. Edmonton, Canada: Academic Printing & Publishing, 1995.
Bostock, David. Aristotle's Ethics. Oxford: Oxford UP, 2000.
Bottin, Francesco. La scienza degli occamisti. La scienza tardo-medievale dalle origini del paradigma nominalista alla rivoluzione scientifica. Rimini: Maggioli, 1982.
Bradshaw, D.Aristotle on Perception: The Dual-Logos Theory.” Apeiron 30 (1997): 143–61.
Brague, Rémi. Du temps chez Platon et Aristote: quatre études. Paris: PUF, 1982.
Brague, Rémi. Aristote et la question du monde: essai sur le contexte cosmologique et anthropologique de l'ontologie. Paris: PUF, 1988.
Brague, Rémi. “Aristotle's Definition of Motion and Its Ontological Implications.” Graduate Faculty Philosophy Journal 13, no. 2 (1990): 1–22.
Brague, Rémi. La sagesse du monde: histoire de l'expérience humaine de l'univers. Paris: LGF, 2002.
Brentano, Franz. The Psychology of Aristotle: In Particular His Doctrine of the Active Intellect, with an Appendix Concerning the Activity of Aristotle's God. Trans. Rolf George. Berkeley: University of California Press, 1977.
Brickhouse, Thomas C.Does Aristotle Have a Consistent Account of Vice?Review of Metaphysics 57 (2003): 3–23.
Broackes, Justin. “Aristotle, Objectivity and Perception.” Oxford Studies in Ancient Philosophy 17 (1999): 57–113.
Broadie, Sarah. Ethics with Aristotle. New York: Oxford UP, 1991.
Broadie, Sarah. “Nous and Nature in Aristotle's De Anima III.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 12 (1996): 163–76.
Broadie, Sarah. “Interpreting Aristotle's Directions.” In Gentzler, Jyl, ed., Method in Ancient Philosophy, 291–306. Oxford: Oxford UP, 1998.
Brown, Lesley. “What Is the Mean Relative to Us in Aristotle's Ethics?Phronesis 42 (1997): 77–93.
Brunschwig, Jacques. “The Aristotelian Theory of Equity.” In Frede, Michael and Striker, Gisela, eds., Rationality in Greek Thought, 115–55. Oxford: Clarendon Press, 1996.
Burnet, J.The Ethics of Aristotle. London: Methuen, 1900.
Burns, Tony. “Aristotle and Natural Law.” History of Political Thought 19, no. 2 (1998): 142–66.
Burnyeat, Myles. A Map of Metaphysics Zeta. Pittsburgh, Pa.: Mathesis, 2001.
Bynum, T. W.A New Look at Aristotle's Theory of Perception.” History of Philosophy Quarterly 4 (1987): 163–78.
Bywater, Ingram. Aristotle, Ethica Nicomachea. Oxford: Oxford UP, 1891.
Bywater, Ingram. Contributions to the Textual Criticism of Aristotle's Nicomachean Ethics. New York: Arno, 1973.
Cassin, Barbara. Aristote et le logos: contes de la phénoménologie ordinaire. Paris: PUF, 1997.
Cassin, Barbara, and Narcy, Michel. La décision du sens: le livre Gamma de la Métaphysique d'Aristote. Paris: Vrin, 1989.
Caston, Victor. “Aristotle and the Problem of Intentionality.” Philosophy and Phenomenological Research 58 (1998): 249–98.
Caston, Victor. “Aristotle's Two Intellects: A Modest Proposal.” Phronesis 44 (1999): 199–227.
Chappell, T. D. J.Aristotle and Augustine on Freedom: Two Theories of Freedom, Voluntary Action, and Akrasia. New York: St. Martin's, 1995.
Chappell, V.Aristotle's Conception of Matter.” Journal of Philosophy 70 (1973): 679–96.
Charles, David. Aristotle's Philosophy of Action. Ithaca, N.Y.: Cornell UP, 1984.
Charles, David. “Aristotle on Well-Being and Intellectual Contemplation.” Aristotelian Society, supp. vol. 73 (1999): 205–23.
Charlton, W.Aristotle and the Principle of Individuation.” Phronesis 17 (1972): 239–49.
Charlton, W.. “Aristotle and the harmonia Theory.” In Gotthelf, Allan, ed., Aristotle on Nature and Living Things: Philosophical and Historical Studies, 131–50. Pittsburgh, Pa.: Mathesis, 1985.
Charlton, W.. “Aristotle on the Place of the Mind in Nature.” In Gotthelf, A. and Lennox, J. G., eds., Philosophical Issues in Aristotle's Biology, 408–23. Cambridge: Cambridge UP, 1987.
Chiodi, Giulio Maria. Equità: la categoria regolativa del diritto. Naples: Guida, 1989.
Code, Alan. “On the Origins of Some Aristotelian Theses about Predication.” In Bogen, J. and McGuire, J. E., eds., How Things Are: Studies in Predication and the History of Philosophy, 101–31. Dordrecht: Reidel, 1985.
Code, Alan. “Soul as Efficient Cause in Aristotle's Embryology.” Philosophical Topics 15 (1987): 51–9.
Code, Alan. “Aristotle's Metaphysics as a Science of Principles.” Revue Internationale de Philosophie 51 (1997): 357–78.
Code, Alan, and Julius Moravcsik. “Explaining Various Forms of Living.” In Nussbaum, M. C. and Rorty, A. Oksenberg, eds., Essays on Aristotle's De anima, 129–45. Oxford: Clarendon Press, 1992.
Cooper, John M.Reason and Human Good in Aristotle. Indianapolis: Hackett, 1986.
Cooper, John M.. “Metaphysics in Aristotle's Embryology.” Proceedings of the Cambridge Philological Society 214 (1988): 14–41. Reprinted in Devereux, D. and Pellegrin, P., eds., Biologie, logique et métaphysique chez Aristote, 55–84. Paris: CNRS, 1990.
Cooper, John M.. Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton: Princeton UP, 1999.
Cooper, John M.. Knowledge, Nature, and the Good. Princeton: Princeton UP, 2004.
Cooper, Neil. “Aristotle's Crowning Virtue.” Apeiron 22 (1989): 191–205.
Corbin, Henry. Avicenna and the Visionary Recital. Trans. Willard R. Trask. Princeton: Princeton UP, 1990.
Cottingham, John. Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics. Cambridge: Cambridge UP, 1998.
Croissant, Jeanne. Aristote et les mystères. Liége: Fac. de Philosophie et Lettres, 1933.
Curzer, Howard J.A Great Philosopher's Not So Great Account of Great Virtue: Aristotle's Treatment of ‘Greatness of Soul.’” Canadian Journal of Philosophy 20 (1990): 517–37.
Curzer, Howard J.. “The Supremely Happy Life in Aristotle's Nicomachean Ethics.” Apeiron 24 (1991): 47–69.
Curzer, Howard J.. “Aristotle's Account of the Virtue of Justice.” Apeiron 28 (1995): 207–38.
Curzer, Howard J.. “A Defense of Aristotle's Doctrine of the Mean.” Ancient Philosophy 16 (1996): 129–38.
Curzer, Howard J.. “Aristotle's Account of the Virtue of Temperance in Nicomachean Ethics III 10–11.” Journal of the History of Philosophy 35 (1997): 5–25.
Dahl, Norman. Practical Reason, Aristotle and the Weakness of the Will. Minneapolis: University of Minnesota Press, 1984.
Davidson, Herbert A.Alfarabi, Avicenna, and Averroes on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect. New York: Oxford UP, 1992.
Delebecque, Edouard. “Sur un sens oublié du mot ΠΡΑΓΜΑ.” Revue des Études Grecques 92, no. 436–7 (1979): 67–76.
Deleuze, Gilles, and Guattari, Felix. Qu'est-ce que la philosophie?Paris: Les éditions de Minuit, 1991.
Dempf, Alois. Der Wertgedanke in der Aristotelischen Ethik und Politik. Wien: VWGÖ, 1989.
Depew, David J.Humans and Other Political Animals in Aristotle's History of Animals.” Phronesis 40 (1995): 156–81.
Destrée, Pierre. “Aristote et la question du droit naturel (Eth. Nic., V, 10, 1134b18–1135a5).” Phronesis 45, no. 3 (August 2000): 220–39.
Diels, Hermann, et al., eds. Commentaria in Aristotelem Graeca. 23 vols. Berlin: Reimer, 1882–1909.
Dobbs-Weinstein, Idit. Maimonides and St. Thomas on the Limits of Reason. Albany: SUNY Press, 1995.
Dodds, E. R.The Greeks and the Irrational. Berkeley: University of California Press, 1964.
Driscoll, J. “Eidê in Aristotle's Earlier and Later Theories of Substance.” In Meara, D. J. O', ed., Studies in Aristotle, 129–59. Washington: Catholic UP, 1981.
Dumont, Jean-Paul. Introduction à la méthode d'Aristote. Paris: Vrin, 1986.
Dumoulin, Bertrand. Recherches sur le premier Aristote: Eudème, De la philosophie, Protreptique. Paris: Vrin, 1981.
Düring, Ingemar. Aristoteles: Darstellung und Interpretation seines Denkens. Heidelberg: Winter, 1966.
Easterling, H. J.A Note on De anima 414a4–14.” Phronesis 11 (1966): 159–62.
Ebert, T.Aristotle on What Is Done in Perceiving.” Zeitschrift für philosophische Forschung 37 (1983): 181–98.
Endress, Gerhard, and Aertsen, Jan A., eds. Averroes and the Aristotelian Tradition: Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum, Cologne, 1996. Leiden and Boston: Brill, 1999.
Engberg-Pedersen, Troels. Aristotle's Theory of Moral Insight. Oxford: Clarendon Press, 1983.
Engmann, Joyce. “Aristotle's Distinction between Substance and Universal.” Phronesis 18 (1973): 139–55.
Engmann, Joyce. “Imagination and Truth in Aristotle.” Journal of the History of Philosophy 14 (1976): 259–65.
Everson, Stephan. Aristotle on Perception. Oxford: Clarendon Press, 1997.
Festugière, A. J.Notes aristotéliciennes. I. Les méthodes de la définition de l'âme. II. La théorie du Premier Moteur.” Revue des Sciences Philosophiques et Théologiques 20 (1931): 83–94.
Festugière, A. J.. Aristote: le plaisir. Paris: J. Vrin, 1936.
Findler, Richard S.Memory and Forgetfulness in Aristotle's Ethics: A Nietzschean Reading.” New Nietzsche Studies 2, nos. 3–4 (Summer 1998): 27–39.
Fortenbaugh, W. W.Aristotle on Emotion. London: Duckworth, 1975.
Fraisse, J. C.“Philía”: la notion d'amitié dans la philosophie antique. Paris: J. Vrin, 1974.
Frede, Michael. Essays in Ancient Philosophy. Minneapolis: University of Minnesota Press, 1987.
Freeland, Cynthia. “Aristotle on the Sense of Touch.” In Nussbaum, M. C. and Rorty, A. Oksenberg, eds., Essays on Aristotle's De anima, 226–48. Oxford: Clarendon Press, 1992.
Freeland, Cynthia. “Aristotle on Perception, Appetition, and Self-Motion.” In Gill, M. L. and Lennox, James, eds., Self Motion, 35–63. Princeton: Princeton UP, 1994.
Freeland, Cynthia, ed. Feminist Interpretations of Aristotle. University Park: Penn State UP, 1998.
Fritz, Kurt. Beiträge zu Aristoteles. Berlin: W. de Gruyter, 1984.
Furth, Montgomery. Substance, Form, and Psyche: An Aristotelian Metaphysics. Cambridge: Cambridge UP, 1988.
Gadamer, Hans Georg. The Idea of the Good in Platonic-Aristotelian Philosophy. Trans. P. Christopher Smith. New Haven: Yale UP, 1986.
Gadamer, Hans Georg. L'anima alle soglie del pensiero nella filosofia greca. Naples: Bibliopolis, 1988.
Gadamer, Hans Georg. Truth and Method. Trans. Joel Weinsheimer and Donald G. Marshall. New York: Continuum, 1995.
Gallop, David. “Aristotle on Sleep, Dreams, and Final Causes.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 4 (1988): 257–90.
Gauthier, René Antoine. La morale d'Aristote. Paris: PUF, 1958.
Gauthier, R. A., and Jolif, Jean Yves. Aristote: L'Ethique à Nicomaque. 3 vols. Louvain: Publications Universitaires, 1958–9.
Gauthier-Muzellec, , Marie-Hélène, . Aristote et la juste mesure. Paris: PUF, 1998.
Gerson, Lloyd P.Aristotle and Other Platonists. Ithaca, N.Y.: Cornell UP, 2005.
Gill, Mary Louise. Aristotle on Substance: The Paradox of Unity. Princeton: Princeton UP, 1989.
Gill, M. L., and Lennox, James, eds. Self-Motion: From Aristotle to Newton. Princeton: Princeton UP, 1994.
Gohlke, Paul. Die Entstehung der Aristotelischen Prinzipienlehre. Tübingen: Mohr, 1954.
Gomez-Lobo, Alfonso. “The Ergon Inference.” Phronesis 34 (1989): 170–84.
Gosling, J. C. B. and Taylor, C. C. W.. The Greeks on Pleasure. Oxford: Clarendon Press, 1982.
Gotthelf, Alan. “A Biological Provenance.” Philosophical Studies 94 (1999): 35–56.
Gotthelf, Alan, ed. Aristotle on Nature and Living Things: Philosophical and Historical Studies. Pittsburgh, Pa.: Mathesis, 1985.
Gottlieb, Paula. “Aristotle and Protagoras: The Good Human Being as the Measure of Goods.” Apeiron 24 (1991): 25–45.
Gottlieb, Paula. “Aristotle's Measure Doctrine and Pleasure.” Archiv für Geschichte der Philosophie 75 (1993): 31–46.
Gottlieb, Paula. “Aristotle on Dividing the Soul and Uniting the Virtues.” Phronesis 39 (1994): 275–90.
Gottlieb, Paula. “Aristotle's ‘Nameless’ Virtues.” Apeiron 27 (1994): 1–15.
Graham, D. W.The Paradox of Prime Matter.” Journal of the History of Philosophy 25 (1987): 475–90.
Grice, H. P.Aristotle on the Multiplicity of Being.” Pacific Philosophical Quarterly 69 (1988): 175–200.
Granger, Herbert. Aristotle's Idea of the Soul. Dordrecht: Kluwer, 1996.
Guidi, L.Sulla giustizia distributiva.” Studium (1940): 349–99.
Gutas, Dimitri. Avicenna and the Aristotelian Tradition. Leiden: Brill, 1988.
Guthrie, W.A History of Greek Philosophy, VI. Aristotle: An Encounter. Cambridge: Cambridge UP, 1990.
Haddad, Fuad Said. Alfarabi's Theory of Communication. Beirut: American University of Beirut, 1989.
Hadot, Pierre. “Sur divers sens du mot pragma dans la tradition philosophique grecque.” In Aubenque, P., ed. Concepts et catégories dans la pensée antique, 309–19. Paris: Vrin, 1980.
Hadot, Pierre. Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault. Ed. Davidson, Arnold, trans. Michael Chase. Oxford: Blackwell, 1995.
Hadot, Pierre. Che cos'è la filosofia antica? Trans. Elena Giovanelli. Turin: Einaudi, 1998.
Hadot, Pierre. Exercises spirituels et philosophie antique. Paris: Albin Michel, 2002.
Hamlyn, D. W.Aristotle's Account of aisthēsis in the De Anima.” Classical Quarterly 9 (1959): 6–16.
Hamlyn, D. W.. Aristotle's De anima II-III. Oxford: Clarendon Press, 1968.
Happ, Heinz. Hyle: Studien zur aristotelischen Materie-Begriff. Berlin: W. de Gruyter, 1971.
Hardie, W. F. R.Aristotle's Ethical Theory. Oxford: Clarendon Press, 1980.
Hartman, Edwin. Substance, Body, and Soul: Aristotelian Investigations. Princeton: Princeton UP, 1977.
Havelock, Eric A.The Greek Concept of Justice from Its Shadow in Homer to Its Substance in Plato. Cambridge, Mass.: Harvard UP, 1978.
Heidegger, Martin. Die Grundprobleme der Phänomenologie. Gesamtausgabe 24. Frankfurt: Klostermann, 1975.
Heidegger, Martin. Wegmarken. Gesamtausgabe 9. Frankfurt: Klostermann, 1976.
Heidegger, Martin. Metaphysische Anfangsgründe der Logik im Ausgang von Leibniz. Gesamtausgabe 26. Frankfurt: Klostermann, 1978.
Heidegger, Martin. Aristoteles: Metaphysik IX, 1–3: Von Wesen und Wirklichkeit der Kraft. Gesamtausgabe 33. Frankfurt: Klostermann, 1981.
Heidegger, Martin. Phänomenologische Interpretationen zu Aristoteles: Einführung in die phänomenologische Forschung. Gesamtausgabe 61. Frankfurt: Klostermann, 1985.
Heidegger, Martin. Platon Sophistes. Gesamtausgabe 19. Frankfurt: Klostermann, 1992.
Heidegger, Martin. Grundbegriffe der aristotelischen Philosophie. Gesamtausgabe 18. Frankfurt: Klostermann, 2002.
Heinaman, Robert, ed. Aristotle and Moral Realism. Boulder: Westview Press, 1995.
Heller, Agnes. A Philosophy of Morals. Oxford: Blackwell, 1990.
Höffe, Otfried. Politische Gerechtigkeit. Grundlegung einer kritischen Philosophie von Recht und Staat. Frankfurt: Suhrkamp, 1987.
Hutchinson, D. E.The Virtues of Aristotle. London and New York: Routledge & Kegan Paul, 1986.
Hyland, Drew. “Self-Reflection and Knowing in Aristotle.” Giornale di Metafisica 23, no. 1 (1968): 49–61.
Irwin, T. H.Homonymy in Aristotle.” Review of Metaphysics 34 (1981): 523–44.
Irwin, T. H.. Aristotle, Nicomachean Ethics. Indianapolis: Hackett, 1985.
Irwin, T. H.. Aristotle's First Principles. Oxford: Clarendon Press, 1988.
Irwin, T. H.. “Disunity in the Aristotelian Virtues.” Oxford Studies in Ancient Philosophy, supp. vol. (1988): 61–78.
Jaeger, Werner. Studien zur Entstehungsgeschichte der Metaphysik des Aristoteles. Berlin: Weidmann, 1912.
Jaeger, Werner. Aristotle: Fundamentals of the History of His Development. Trans. Richard Robinson. Oxford: Clarendon Press, 1948.
Joachim, Harold H.Aristotle. The Nicomachean Ethics. A Commentary. Oxford: Clarendon Press, 1951.
Johansen, T. K.Aristotle on the Sense-Organs. Cambridge: Cambridge UP, 1997.
Jordan, Mark. The Alleged Aristotelianism of Thomas Aquinas. Toronto: Pontifical Institute of Medieval Studies, 1992.
Kahn, Charles H.Sensation and Consciousness in Aristotle's Psychology.” Archiv für Geschichte der Philosophie 48 (1966): 43–81.
Kahn, Charles H.. “The Role of Nous in the Cognition of First Principles in Posterior Analytics ii 19.” Berti, In Enrico, ed., Aristotle on Science: The Posterior Analytics, 385–414. Padova: Antenore, 1981.
Kahn, Charles H.. “Aristotle on Thinking.” Nussbaum, In M. C. and Rorty, A. Oksenberg, eds., Essays on Aristotle's De anima, 359–80. Oxford: Clarendon Press, 1992.
Kalimtzis, Kostas. Aristotle on Political Enmity and Disease: An Inquiry into Stasis. Albany: SUNY Press, 2000.
Kenny, Anthony. The Aristotelian Ethics: A Study of the Relationship between the Eudemian and Nicomachean Ethics of Aristotle. Oxford: Clarendon Press, 1978.
Kenny, Anthony. Aristotle's Theory of the Will. New Haven: Yale UP, 1979.
Kenny, Anthony. Aristotle on the Perfect Life. Oxford: Clarendon Press, 1992.
Keyt, David. “Intellectualism in Aristotle.” Paideia 7 (1978): 138–57.
Keyt, David. “Distributive Justice in Aristotle's Ethics and Politics.” Topoi 4 (1985): 23–45.
Keyt, David. “Aristotle's Theory of Distributive Justice.” In Keyt, D. and Miller, Fred D. Jr., eds., A Companion to Aristotle's Politics, 238–78. Oxford: Blackwell, 1991.
Keyt, David. “Aristotle and the Ancient Roots of Anarchism.” Topoi 15 (1996): 129–42.
Kirwan, C. A.Aristotle: Metaphysics Books Gamma, Delta, and Epsilon. Oxford: Clarendon Press, 1971.
Klein, Jacob. Greek Mathematical Thought and the Origin of Algebra. New York: Dover, 1992.
Korsgaard, Christine. “Aristotle on Function and Virtue.” History of Philosophy Quarterly 3 (1986): 259–79.
Korsgaard, Christine. “Aristotle and Kant on the Source of Value.” Ethics 96 (1986): 486–505.
Kosman, Aryeh. “Aristotle's Definition of Motion.” Phronesis 14 (1969): 40–62.
Kosman, Aryeh. “Understanding, Explanation, and Insight in the Posterior Analytics.” In Lee, E. N., Mourelatos, A. P. D., and Rorty, R. M., eds., Exegesis and Argument, 374–92. Assen: Van Gorcum, 1973.
Kosman, Aryeh. “Perceiving That We Perceive: On the Soul III, 2.” Philosophical Review 84 (1975): 499–519.
Kosman, Aryeh. “Being Properly Affected: Virtues and Feelings in Aristotle's Ethics.” In Rorty, A., ed., Essays on Aristotle's Ethics, 103–16. Berkeley: University of California Press, 1980.
Kosman, Aryeh. “Substance, Being, and Energeia.” Oxford Studies in Ancient Philosophy 2 (1984): 121–49.
Kosman, Aryeh. “Divine Being and Divine Thinking in Metaphysics Lambda.” In Cleary, John J., ed., Proceedings of the Boston Area Colloquium in Ancient Philosophy 3, 165–201. Lanham, Md.: University Press of America, 1987.
Kosman, Aryeh. “Animals and Other Beings in Aristotle.” In Allan Gotthelf and Lennox, James G., eds., Philosophical Issues in Aristotle's Biology, 360–91. Cambridge: Cambridge UP, 1987.
Kosman, Aryeh. “What Does the Maker Mind Make?” In Nussbaum, M. C. and Rorty, A. Oksenberg, eds., Essays on Aristotle's De anima, 343–58. Oxford: Clarendon Press, 1992.
Kosman, Aryeh. “Aristotelian Metaphysics and Biology: Furth's Substance, Form and Psyche.” Philosophical Studies 94 (1999): 57–68.
Koumakis, G.Die ‘korrigierende’ Gerechtigkeit bei Aristoteles.” Dodone 14, no. 3 (1985): 21–31.
Krämer, Hans Joachim. Aretebei Platon und Aristoteles. Zum Wesen und zur Geschichte der platonischen Ontologie. Heidelberg: Winter, 1959.
Kraut, Richard. “The Peculiar Function of Human Beings.” Canadian Journal of Philosophy 9 (1979): 53–62.
Kraut, Richard. “Two Conceptions of Happiness.” Philosophical Review 88 (1979): 167–97.
Kraut, Richard. Aristotle on the Human Good. Princeton: Princeton UP, 1989.
Kraut, Richard. Aristotle: Political Philosophy. New York: Oxford UP, 2002.
Kraut, Richard, ed. The Blackwell Guide to Aristotle's Ethics. Oxford: Blackwell, 2005.
Kristeller, P. O.The Classics and Renaissance Thought. Cambridge, Mass.: Harvard UP, 1955.
Kung, Joan. “Aristotle on ‘Being Is Said in Many Ways.’History of Philosophy Quarterly 3 (1986): 3–18.
Lacey, A. R.Ousia and Form in Aristotle.” Phronesis 10 (1965): 54–69.
Lameer, Joep. Al-Farabi and Aristotelian Syllogistics: Greek Theory and Islamic Practice. Leiden: Brill, 1994.
Lang, Helen. “On Memory: Aristotle's Corrections of Plato.” Journal of the History of Philosophy 18 (1980): 379–93.
Lear, Jonathan. Aristotle: The Desire to Understand. Cambridge: Cambridge UP, 1988.
Lear, Jonathan. Happiness, Death, and the Remainder of Life. Cambridge, Mass.: Harvard UP, 2000.
Lewis, Frank A.Self-Knowledge in Aristotle.” Topoi 15 (1996): 39–58.
Lloyd, A. C.Form and Universal in Aristotle. Liverpool: F. Cairns, 1981.
Lloyd, G. E. R.Aristotelian Explorations. Cambridge: Cambridge UP, 1996.
Lloyd, G. E. R., and Owen, G. E. L., eds. Aristotle on Mind and the Senses: Proceedings of the Seventh Symposium Aristotelicum. Cambridge: Cambridge UP, 1978.
Long, Christopher. “The Ontological Reappropriation of Phronēsis.” Continental Philosophy Review 35 (2002): 35–60.
Long, Christopher. “The Ethical Culmination of Aristotle's Metaphysics.” Epoché 8, no. 1 (Fall 2003), 53–72.
Long, Christopher. The Ethics of Ontology: Rethinking an Aristotelian Legacy. Albany: SUNY Press, 2004.
Lotito, Gianfranco. “Aristotele su moneta scambio bisogni (Eth. Nic. 5).” Materiali e discussioni per l'analisi dei testi classici 4, 5, and 6 (1980–1): 125–80, 27–85, and 9–69.
Loux, Michael. “Symposium on Aristotle's Metaphysics.” Ancient Philosophy 15 (1995): 495–510.
Lowe, Malcolm. “Aristotle on Kinds of Thinking.” Phronesis 28 (1983): 17–30.
Lycos, K.Aristotle and Plato on ‘Appearing.’Mind 73 (1964): 496–514.
MacDonald, Scott. “Aristotle and the Homonymy of the Good.” Archiv für Geschichte der Philosophie 71 (1989): 150–74.
MacIntyre, A.After Virtue. Notre Dame: Notre Dame UP, 1988.
MacKinnon, D. M. “Aristotle's Conception of Substance.” In Bambrough, R., ed., New Essays on Plato and Aristotle, 97–119. London: Routledge, 1965.
Malcolm, John. “On the Endangered Species of the Metaphysics.” Ancient Philosophy 13 (1993): 79–93.
Malcolm, John. “On the Duality of Eidos in Aristotle's Metaphysics.” Archiv für Geschichte der Philosophie 78 (1996): 1–10.
Mansion, Suzanne. “Soul and Life in the De anima.” In Lloyd, G. E. R. and Owen, G. E. L., eds., Aristotle on Mind and the Senses: Proceedings of the Seventh Symposium Aristotelicum, 1–20. Cambridge: Cambridge UP, 1978.
Marx, Werner. Einführung in Aristoteles' Theorie vom Seienden. Freiburg: Rombach, 1972.
Massie, Pascal. “The Irony of Chance: On Aristotle's Physics B, 4–6.” International Philosophical Quarterly 43, no. 1 (2003): 15–28.
Massignon, L., Remondon, D., and Vajda, G.. Miscellanea. Cairo: Institut Français D'Archéologie Orientale, 1954.
Mathie, William. “Justice and the Question of Regimes in Ancient and Modern Political Philosophy.” Canadian Journal of Political Science 9 (1976): 449–63.
Mathie, William. “Political and Distributive Justice in the Political Science of Aristotle.” Review of Politics 49 (1987): 59–84.
Matthen, Mohan, ed. Aristotle Today: Essays on Aristotle's Ideal of Science. Edmonton, Canada: Academic Printing and Publishing, 1987.
Matthews, Gareth B.Gender and Essence in Aristotle.” In Thompson, J. L., ed., Women and Philosophy. Supplement to Australasian Journal of Philosophy 64 (1986): 16–25.
Matthews, Gareth B., and Cohen, S. Marc. “The One and the Many.” Review of Metaphysics 21 (1968): 630–55.
Maudlin, T.De anima 3.1: Is Any Sense Missing?Phronesis 31 (1986): 51–67.
McDowell, John. “Some Issues in Aristotle's Moral Psychology.” In Mind, Value, and Reality, 23–49. Cambridge, Mass.: Harvard UP, 2001.
McKerlie, Dennis. “Aristotle's Theory of Justice.” Southern Journal of Philosophy 39 (2001): 119–41.
McKinney, Ronald H.Aristotle and the Comic Hero: Uses of the Moral Imagination.” Philosophy Today 42, no. 4 (1998): 386–92.
Merlan, Philip. Monopsychism, Mysticism, Metaconsciousness: Problems of the Soul in the Neoaristotelian and Neoplatonic Tradition. The Hague: Nijhoff, 1963.
Merlan, Philip. “Aristoteles, Averroes, und die beiden Eckharts.” In Kleine Philosophische Schriften. Hildescheim and New York: Olms, 1976.
Miller, Fred D.Aristotle's Philosophy of Perception.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 15 (1999): 177–213.
Milo, Ronald D.Aristotle on Practical Knowledge and Weakness of Will. The Hague: Mouton, 1966.
Minio-Paluello, Lorenzo. Opuscula: The Latin Aristotle. Amsterdam: Hakkert, 1972.
Mirus, Christopher V.Homonymy and the Matter of a Living Body.” Ancient Philosophy 21 (2001): 357–73.
Modrak, Deborah K.An Aristotelian Theory of Consciousness?Ancient Philosophy 1 (1981): 160–70.
Modrak, DeborahAn Aristotelian Theory of Consciousness?Ancient Philosophy 1 (1981), 160–70.
Modrak, Deborah K.. “Koinē Aisthēsis and the Discrimination of Sensible Difference in De anima iii.2.” Canadian Journal of Philosophy 11 (1981): 404–23.
Modrak, Deborah K.. Aristotle: The Power of Perception. Chicago: University of Chicago Press, 1987.
Modrak, Deborah K.. “Aristotle on Thinking.” In Cleary, John J., ed., Proceedings of the Boston Area Colloquium in Ancient Philosophy 3, 209–36. Lanham, Md.: University Press of America, 1987.
Modrak, Deborah K.. “Aristotle on the Difference between Mathematics and Physics and First Philosophy.” Apeiron 22 (1989): 121–39.
Modrak, Deborah K.. “Aristotle: Women, Deliberation, and Nature.” In Bar On, Bat-Ami, ed., Engendering Origins: Critical Feminist Readings in Plato and Aristotle, 207–22. Albany: SUNY, Press, 1994.
Moraux, Paul. Les listes anciennes des ouvrages d'Aristote. Louvain: Éditions Universitaires, 1951.
Moraux, Paul. Á la recherche de l'Aristote perdu. Le dialogue sur la justice. Louvain and Paris: Nauwelaerts, 1957.
Moraux, Paul. “Le De anima dans la tradition grecque. Quelques aspects de l'interprétation du traité, de Théophraste à Themistius.” In Lloyd, G. E. R. and Owen, G. E. L., eds., Aristotle on Mind and the Senses: Proceedings of the Seventh Symposium Aristotelicum, 281–324. Cambridge: Cambridge UP, 1978.
Moraux, Paul, and Wiesner, Jürgen, eds. Zweifelhaftes im Corpus Aristotelicum, Studien zu einigen Dubia. Aktes des 9. Symposium Aristotelicum, Berlin, 7–16. September 1981. Berlin: W. de Gruyter, 1983.
Moreau, J.L'idée d'univers dans la pensée antique.” Biblioteca del Giornale di Metafisica 10 (1953).
Morrison, D.The Place of Unity in Aristotle's Metaphysical Project.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 9 (1993): 131–56.
Natali, Carlo. The Wisdom of Aristotle. Trans. Gerald Parks. Albany: SUNY Press, 2001.
Nussbaum, Martha C. “Aristotle on Teleological Explanation.” In Nussbaum, M. C., ed. and trans., Aristotle's De motu animalium, 59–106. Princeton: Princeton UP, 1978.
Nussbaum, Martha C.. “The Sumphuton Pneuma and the De motu animalium's Account of Soul and Body.” In Nussbaum, M. C., ed. and trans., Aristotle's De motu animalium, 143–64. Princeton: Princeton UP, 1978.
Nussbaum, Martha C.. “Aristotelian Dualism: Reply to Howard Robinson.” Oxford Studies in Ancient Philosophy 2 (1984): 197–207.
Nussbaum, Martha C.. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge UP, 1986.
Nussbaum, Martha C.. Love's Knowledge: Essays on Philosophy and Literature. New York: Oxford UP, 1990.
Nussbaum, Martha C.. The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Princeton: Princeton UP, 1994.
Nussbaum, Martha C.. “Patriotism and Cosmopolitanism.” In Cohen, Joshua, ed., For Love of Country?, 3–17. Boston: Beacon Press, 1996.
Nussbaum, Martha C., and Hilary Putnam. “Changing Aristotle's Mind.” In Nussbaum, and Amélie Oksenberg Rorty, , eds., Essays on Aristotle's De anima, 27–56.
Nussbaum, Martha C., and Rorty, Amélie Oksenberg, eds. Essays on Aristotle's De anima. Oxford: Clarendon Press, 1992.
Meara, O' Dominic J., ed. Studies in Aristotle. Washington: Catholic UP, 1981.
Osborne, C.Aristotle, De anima 3, 2: How Do We Perceive That We See and Hear?Classical Quarterly 33 (1983): 401–11.
Ott, Walter. “A Troublesome Passage in Aristotle's Nicomachean Ethics iii 5.” Ancient Philosophy 20, no. 1 (2000): 99–107.
Owen, G. E. L. “Tithenai ta phainomena.” Aristote et le problèmes de méthode, 83–103. Louvain: Éditions de l'Institut Supérieur de Philosophie, 1961.
Owen, G. E. L.. “The Platonism of Aristotle.” Proceedings of the British Academy 50 (1965): 125–50.
Owens, J.Teleology of Nature in Aristotle.” Monist 52 (1968): 159–73.
Owens, J.. “Aristotle: Cognition a Way of Being.” Canadian Journal of Philosophy 6 (1976), 1–11. Reprinted in John R. Catan, ed., Aristotle: The Collected Papers of Joseph Owens, 74–80. Albany: SUNY Press, 1981.
Owens, J.. The Doctrine of Being in the Aristotelian Metaphysics: A Study in the Greek Background of Mediaeval Thought. Toronto: Pontifical Institute of Medieval Studies, 1978.
Owens, J.. “Aristotle on Common Sensibles and Incidental Perception.” Phoenix 36 (1982): 215–36.
Page, C.Predicating Forms of Matter in Aristotle's Metaphysics.” Review of Metaphysics 39 (1985): 57–82.
Pakaluk, Michael. Aristotle: Nicomachean Ethics Books VIII and IX. Oxford: Clarendon Press, 1998.
Panayides, Christos. “Aristotle on the Priority of Actuality in Substance.” Ancient Philosophy 19 (1999): 327–44.
Pangle, Lorraine Smith. Aristotle and the Philosophy of Friendship. Cambridge: Cambridge UP, 2003.
Payne, Andrew. “Character and the Forms of Friendship in Aristotle.” Apeiron 33, no. 1 (2000): 53–74.
Pépin, Jean. Idées grecques sur l'homme et sur dieu. Paris: Les Belles-Lettres, 1971.
Perricone, Christopher. “The Body and Aristotle's Idea of Moral Virtue.” Dialogos 35, no. 75 (2000): 111–22.
Peters, F. E.Aristoteles Arabus: The Oriental Translations and Commentaries on the Aristotelian Corpus. Leiden: Brill, 1968.
Peters, F. E.. Aristotle and the Arabs. The Aristotelian Tradition in Islam. New York: NYU Press, 1968.
Peterson, Sandra. “‘Horos’ (Limit) in Aristotle's Nicomachean Ethics,” Phronesis 33 (1988): 233–50.
Philoponus, John. On Aristotle on the Intellect (De anima 3.4–8). Trans. W. Charlton. Ithaca, N.Y.: Cornell UP, 1991.
Philoponus, John. On Aristotle on the Soul 3.1–8. Trans. W. Charlton. Ithaca, N.Y.: Cornell UP, 2000.
Philoponus, John. On Aristotle on the Soul 3.9–13. Trans. W. Charlton. Ithaca, N.Y.: Cornell UP, 2000.
Philoponus, John. On Aristotle on the Soul 2.1–6. Trans. W. Charlton. Ithaca, N.Y.: Cornell UP, 2005.
Philoponus, John. On Aristotle on the Soul 2.7–12. Trans. W. Charlton. Ithaca, N.Y. : Cornell University Press, 2005.
Philoponus, John. On Aristotle on the Soul 1.3–5. Trans. Philip van der Eijk. London: Duckworth, 2006.
Pizzolato, Luigi. L'idea di amicizia nel mondo antico classico e cristiano. Turin: Einaudi, 1993.
Politis, Vasilis. “Aristotle's Advocacy of Non-Productive Action.” Ancient Philosophy 18 (1998): 353–79.
Politis, Vasilis. “Aristotle's Account of the Intellect as Pure Capacity.” Ancient Philosophy 21 (2001): 375–402.
Price, A. W.Love and Friendship in Plato and Aristotle. New York: Oxford UP, 1989.
Radice, Roberto. La Metafisica di Aristotele nel XX secolo. Milan: Vita e Pensiero, 1996.
Rasmussen, Douglas B., and Uyl, Douglas J.. Liberty and Nature: An Aristotelian Defense of Liberal Order. La Salle, Ill.: Open Court, 1991.
Reale, Giovanni. Il concetto di filosofia prima e l'unità della Metafisica di Aristotele. Milan: Vita e Pensiero, 1961.
Reale, Giovanni. Saggezza antica. Terapia per il mali dell'uomo d'oggi. Milan: Cortina, 1995.
Reeve, C. D. C.Practices of Reason: Aristotle's Nicomachean Ethics. Oxford: Oxford UP, 1992.
Rese, Friederike. Praxis und Logos bei Aristoteles. Handlung, Vernunft und Rede in Nikomachischer Ethik, Rhetorik und Politik. Tübingen: Mohr Siebeck, 2003.
Richardson Lear, Gabriel. Happy Lives and the Highest Good: An Essay on Aristotle's Nicomachean Ethics. Princeton: Princeton UP, 2004.
Ricoeur, Paul. “À la gloire de la phronèsis.” In Chateau, Jean-Yves, ed., La vérité pratique: Éthique à Nicomaque Livre VI, 13–22. Paris: Vrin, 1997.
Rist, John. “Notes on De anima 3.5.” Classical Philology 61 (1966): 8–20.
Roche, Timothy. “Ergon and Eudaimonia in Nicomachean Ethics I: Reconsidering the Intellectualist Interpretation.” Journal of the History of Philosophy 26 (1988): 175–94.
Roche, Timothy. “On the Alleged Metaphysical Foundation of Aristotle's Ethics.” Ancient Philosophy 8 (1988): 49–62.
Roche, Timothy. “In Defense of an Alternative View of the Foundation of Aristotle's Moral Theory.” Phronesis 37 (1992): 46–84.
Roche, Timothy, ed. Aristotle's Ethics: The Southern Journal of Philosophy, Spindel Conference, Supp. 27 (1988).
Rodrigo, Pierre. Aristote. Une philosophie pratique: praxis, politique at bonheur. Paris: Vrin, 2006.
Rorty, Amélie Oksenberg. “The Place of Pleasure in Aristotle's Ethics.” Mind 83 (1974): 481–93.
Rorty, Amélie Oksenberg, ed. Essays on Aristotle's Ethics. Berkeley: University of California Press, 1980.
Rosen, Stanley. “Thought and Touch: A Note on Aristotle's De anima.” Phronesis 6 (1961): 127–37.
Ross, W. D.Aristotle's Metaphysics. Oxford: Clarendon Press, 1924.
Ross, W. D.. Aristotelis fragmenta selecta. Oxford: Clarendon Press, 1955.
Ross, W. D.. Aristotle, De anima. Oxford: Clarendon Press, 1961.
Rowe, C. J.The Eudemian and Nicomachean Ethics: A Study in the Development of Aristotle's Thought. Cambridge: Cambridge Philological Society, 1971.
Salkever, Stephen G.Finding the Mean: Theory and Practice in Aristotelian Political Philosophy. Princeton: Princeton UP, 1994.
Sallis, John. Platonic Legacies. Albany: SUNY Press, 2004.
Salomon, Max. Der Begriff der Gerechtigkeit bei Aristoteles. Leiden: Sijthoff, 1937. Reprint, New York: Arno, 1979.
Salomon, Max. “Le droit naturel chez Aristote.” Archives de Philosophie du Droit et de Sociologie Juridique 7, nos. 3–4 (1937): 120–7.
Salomon, Max. “Der Begriff des Naturrechts in der Grossen Ethik.” Archiv für Rechts- und Sozialphilosophie 41 (1954–5): 422–35.
Santas, Gerasimos X.Goodness and Justice: Plato, Aristotle, and the Moderns.Oxford: Blackwell, 2001.
Sauvé-Meyer, Susan. Aristotle on Moral Responsibility: Character and Cause. Oxford: Blackwell, 1993.
Scaltsas, Theodore. “Reciprocal Justice in Aristotle's Nicomachean Ethics.” Archiv für Geschichte der Philosophie 77 (1995): 248–62.
Schiller, J.Aristotle and the Concept of Awareness in Sense-Perception.” Journal of the History of Philosophy 13 (1975): 283–96.
Schmitt, Charles B.A Critical Survey and Bibliography of Studies on Renaissance Aristotelianism. Padova: Antenore, 1971.
Schmitt, Charles B.. Aristotle and the Renaissance. Cambridge, Mass.: Harvard UP, 1983.
Schmitt, Charles B.. The Aristotelian Tradition and Renaissance Universities. London: Variorum Reprints, 1984.
Schollmeier, Paul. Other Selves: Aristotle on Personal and Political Friendship.Albany: SUNY Press, 1994.
Schütrumpf, Eckart. Die Bedeutung des Wortes ethos in der Poetik des Aristoteles. München: Beck, 1970.
Schütrumpf, Eckart. Die Analyse der polis durch Aristoteles. Amsterdam: Grüner, 1980.
Schütrumpf, Eckart. “Magnanimity, Megalopsuchia, and the System of Aristotle's Nicomachean Ethics.” Archiv für Geschichte der Philosophie 71 (1989): 10–22.
Scott, Dominic. “Aristotle on Well-Being and Intellectual Contemplation: Primary and Secondary Eudaimonia.” Aristotelian Society, supp. vol. 73 (1999): 225–42.
Sellars, Wilfrid. “Substance and Form in Aristotle.” Journal of Philosophy 54 (1957): 688–99.
Severino, Emanuele. Aristotele. Il principio di non contraddizione. Libro quarto della Metafisica. Brescia: La Scuola, 1959.
Sharpels, R., ed. Whose Aristotle? Whose Aristotelianism?Burlington: Ashgate, 2001.
Sherman, Nancy. The Fabric of Character: Aristotle's Theory of Virtue. Oxford: Clarendon Press, 1989.
Sherman, Nancy. Making a Virtue of Necessity: Aristotle and Kant on Virtue.Cambridge: Cambridge UP, 1997.
Sherman, Nancy. “Is the Ghost of Aristotle Haunting Freud's House?Proceedings of the Boston Area Colloquium in Ancient Philosophy 16 (2000): 63–81.
Sherman, Nancy, ed. Aristotle's Ethics: Critical Essays. Lanham, Md: Rowman and Littlefield, 1999.
Shields, C.The Generation of Form in Aristotle.” History of Philosophy Quarterly 7 (1990): 367–90.
Shields, C.. “The Homonymy of the Body in Aristotle.” Archiv für Geschiche der Philosophie 75 (1993): 1–30.
Sim, May. The Crossroads of Norm and Nature: Essays on Aristotle's Ethics and Metaphysics. Lanham, Md.: Rowman and Littlefield, 1995.
Simplicius, . On Aristotle On the Soul 1.1–2.4. Trans. J. O. Urmson and Peter Lautner. Ithaca, N.Y.: Cornell UP, 1995.
Simplicius, . On Aristotle On the Soul 2.5–12. Trans. C. Steel. Ithaca, N.Y.: Cornell UP, 1997.
Simplicius, . On Aristotle On the Soul 3.1–5. Trans. H. J. Blumenthal. Ithaca, N.Y.: Cornell UP, 2000.
Sisko, John. “Space, Time, and Phantasms in Aristotle, De memoria 2, 452b7–25.” Classical Quarterly 47 (1997): 167–75.
Sisko, John. “On Separating the Intellect from the Body: Aristotle's De anima iii.4, 429a10–b5.” Archiv für Geschichte der Philosophie 81 (1999): 249–67.
Sisko, John. “Aristotle's Nous and the Modern Mind.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 16 (2000): 177–98.
Smith, J. A.Tode ti in Aristotle.” Classical Review 35 (1921): 19.
Sorabji, Richard. “Aristotle, Mathematics, and Colour.” Classical Quarterly 22 (1972): 293–308.
Sorabji, Richard. Aristotle on Memory. Providence: Brown UP, 1972.
Sorabji, Richard. “From Aristotle to Brentano: The Development of the Concept of Intentionality.” In Blumenthal, Henry and Robinson, Howard, eds., Aristotle and the Later Tradition. Oxford Studies in Ancient Philosophy, supp. vol., 227–59. Oxford: Oxford UP, 1991.
Sorabji, Richard, ed. Aristotle Transformed: The Ancient Commentators and Their Influence. Ithaca, N.Y.: Cornell UP, 1990.
Sparshott, Francis. Taking Life Seriously: A Study of the Argument of the Nicomachean Ethics. Toronto: University of Toronto Press, 1994.
Steenberghen, F.. Aristote en Occident: les origines de l'aristotélisme parisien. Louvain: Éditions de l'Institut Supérieur de Philosophie, 1946.
Stenzel, Julius. Studien zur Entwicklung der Platonischen Dialektik von Sokrates zu Aristoteles. Darmstadt: Wissenschaftliche Buchgesellschaft, 1974.
Stern-Gillet, Suzanne. Aristotle's Philosophy of Friendship.Albany: SUNY Press, 1995.
Strauss, Leo. Persecution and the Art of Writing. Chicago: University of Chicago Press, 1988.
Suits, Bernard. “Aristotle on the Function of Man.” Canadian Journal of Philosophy 4 (1974): 23–40.
Taylor, C. C. W. “Pleasure: Aristotle's Response to Plato.” In Robert Heinaman, ed., Plato and Aristotle's Ethics, 1–20. Aldershot: Ashgate, 2003.
Telfer, Elizabeth. “The Unity of Moral Virtues in Aristotle's Nicomachean Ethics.” Proceedings of the Aristotelian Society 91 (1989–90): 35–48.
Tessitore, Aristide. Reading Aristotle's Ethics: Virtue, Rhetoric, and Political Philosophy. Albany: SUNY Press, 1996.
Theiler, Willy. Zur Geschichte der teleologischen Naturbetrachtung bis auf Aristoteles. Zürich: Hoenn, 1924.
Theiler, Willy. De anima: Über die Seele. Berlin: Akademie-Verlag, 1959.
Tracy, Theodore. “The Soul/Boatman Analogy in Aristotle's De anima.” Classical Philology 77 (1982): 97–112.
Tugendhat, Ernst. Ti kata tinos: Eine Untersuchung zu Struktur und Ursprung aristotelischer Grundbegriffe. Freiburg: Alber, 1982.
Tuozzo, Thomas. “Contemplation, the Noble, and the Mean: The Standard of Moral Virtue in Aristotle's Ethics.” Bosley, R., In Shiner, R., and Sisson, J., eds., Aristotle, Virtue and the Mean, 129–54. Edmonton, Canada: Academic Printing and Publishing, 1995.
Turnbull, Robert G. “The Role of the Special Sensibles in the Perception Theories of Plato and Aristotle.” In Machamer, P. K. and Turnbull, R. G., eds., Studies in Perception: Interrelations in the History of Philosophy and Science, 3–26. Columbus: Ohio State UP, 1978.
Urmson, J. O. “Aristotle on Pleasure.” In Moravcsik, J. M. E., ed., Aristotle: A Collection of Critical Essays, 323–33. Garden City, N.Y.: Anchor Books, 1967.
Urmson, J. O.. Aristotle's Ethics. Oxford: Blackwell, 1988.
Vegetti, Mario. Il coltello e lo stilo. Milan: Il Saggiatore, 1979.
Verbeke, G. “Aristotle's Metaphysics Viewed by the Ancient Greek Commentators.” In Meara, D. J. O', ed., Studies in Aristotle, 107–27. Washington: Catholic UP, 1981.
Vergnières, Solange. Éthique et politique chez Aristote. Paris: PUF, 1995.
Volpi, Franco. “Che cosa significa neoaristotelismo? La riabilitazione della filosofia pratica e il suo senso nella crisi della modernità.” In Berti, Enrico, ed., Tradizione e attualità della filosofia pratica, 111–35. Genova: Marietti, 1988.
Vuillemin, Jules. De la logique à la théologie. Cinq études sur Aristote. Paris: Flammarion, 1967.
Walsh, James. Aristotle's Conception of Moral Weakness. New York: Columbia UP, 1963.
Walsh, James. Aristotle's Ethics: Issues and Interpretations. Belmont, Calif.: Wadsworth, 1967.
Walzer, Richard. Greek into Arabic. Cambridge, Mass.: Harvard UP, 1962.
Ward, Julie K., ed. Feminism and Ancient Philosophy. New York: Routledge, 1996.
Wartelle, André. Inventaire des manuscrits grecs d'Aristote et de ses commentateurs. Paris: Les Belles-Lettres, 1963.
Watson, G.Phantasia in Aristotle, De anima 3.3.” Classical Quarterly 32 (1982): 100–13.
Webb, P.Bodily Structure and Psychic Faculties in Aristotle's Theory of Perception.” Hermes 110 (1982): 25–50.
Wedin, Michael V.Keeping the Matter in Mind: Aristotle on the Passions and the Soul.” Pacific Philosophical Quarterly 76 (1995): 183–221.
Wedin, Michael V.. “Aristotle on How to Define a Psychological State.” Topoi 15 (1996): 11–24.
Wedin, Michael V.. Mind and Imagination in Aristotle. New Haven: Yale UP, 1998.
Wedin, Michael V.. “The Scope of Non-Contradiction: A Note on Aristotle's ‘Elenctic’ Proof in Metaphysics Gamma 4.” Apeiron 32 (1999): 231–42.
White, Kevin. “The Meaning of Phantasia in Aristotle's De anima, III, 3–8.” Dialogue 24 (1985): 483–505.
White, Nicholas. Individual and Conflict in Greek Ethics.Oxford: Oxford UP, 2002.
White, Stephen A.Sovereign Virtue: Aristotle on the Relation between Happiness and Prosperity. Stanford, Calif.: Stanford UP, 1992.
Whiting, Jennifer. “Form and Individuation in Aristotle.” History of Philosophy Quarterly 3 (1986): 359–77.
Whiting, Jennifer. “Human Nature and Intellectualism in Aristotle.” Archiv für Geschichte der Philosophie 68 (1986): 70–95.
Whiting, Jennifer. “Aristotle's Function Argument: A Defense.” Ancient Philosophy 8 (1988): 33–48.
Whiting, Jennifer. “Impersonal Friends.” Monist 75 (1991): 3–29.
Whiting, Jennifer. “Self-Love and Authoritative Virtue: Prolegomenon to a Kantian Reading of Eudemian Ethics viii.3.” In Engstrom, S. and Whiting, J., eds., Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty, 162–99. New York: Cambridge UP, 1996.
Williams, Bernard. Ethics and the Limits of Philosophy. Cambridge, Mass: Harvard UP, 1985.
Williams, Bernard. “Hylomorphism.” Oxford Studies in Ancient Philosophy 4 (1986): 189–99.
Witt, Charlotte. “Aristotelian Perceptions.” Proceedings of the Boston Area Colloquium in Ancient Philosophy 12 (1996): 310–16.
Yack, Bernard. “Natural Right and Aristotle's Understanding of Justice.” Political Theory 18, no. 2 (May 1990): 216–37.
Yack, Bernard. The Problems of a Political Animal: Community, Justice, and Conflict in Aristotelian Political Thought. Berkeley: University of California Press, 1993.
Young, Charles. “Aristotle on Temperance.” Philosophical Review 97 (1988): 521–42.
Zanetti, Gianfrancesco. La nozione di giustizia in Aristotele. Bologna: Il Mulino, 1993.
Zanetti, Gianfrancesco. Amicizia, felicità, diritto. Due argomenti sul perfezionismo giuridico. Rome: Carocci, 1998.
Zanetti, Gianfrancesco. Ragion pratica e diritto: un percorso aristotelico/Practical Reason and Law: An Aristotelian Itinerary. Milan: Giuffrè, 2001.

Metrics

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.