Civil Religion: A Dialogue in the History of Political Philosophy

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Cambridge University Press, Oct 25, 2010 - Political Science
Civil Religion offers philosophical commentaries on more than twenty thinkers stretching from the sixteenth to the twentieth century. It examines four important traditions within the history of modern political philosophy. The civil religion tradition, principally defined by Machiavelli, Hobbes and Rousseau, seeks to domesticate religion by putting it solidly in the service of politics. The liberal tradition pursues an alternative strategy of domestication by seeking to put as much distance as possible between religion and politics. Modern theocracy is a militant reaction against liberalism, reversing the relationship of subordination asserted by civil religion. Finally, a fourth tradition is defined by Nietzsche and Heidegger. Aspects of their thought are not just modern, but hyper-modern, yet they manifest an often-hysterical reaction against liberalism that is fundamentally shared with the theocratic tradition. Together, these four traditions compose a vital dialogue that carries us to the heart of political philosophy itself.
 

Contents

Introduction I
1
Rousseaus Problem II
11
Paganization of Christianity
17
Moses and Mohammed as FounderPrinces or Legislators
29
Machiavellis Debt to Christianity
37
Judaicization of Christianity
46
Hobbesian Theocracy versus the Real Thing
61
The Apparent Availability of
73
Adam Smiths Sequel to Hume and Hobbes
237
Tocquevilles Response to Rousseau
249
John Stuart Mills Project to Turn Atheism into a Religion
259
Mills Critics
268
John Rawlss Genealogy of Liberalism
283
Montesquieu versus Machiavelli Rousseau and Nietzsche
301
THEOCRATIC RESPONSES TO LIBERALISM
307
The Theocratic Paradigm
309

RESPONSES TO AND PARTIAL INCORPORATIONS OF CIVIL
85
Problems in Spinozas Case for Liberalism
113
Spinozas Interpretation of the Commonwealth of the Hebrews
121
The Liberal Paradigm
147
Locke and John Toland
156
Bayles Republic of Atheists
176
Montesquieus Pluralized Civil Religion
189
The Straussian Rejection of the Enlightenment as Applied to Bayle and Montesquieu
199
Rousseau and Kant
205
Hume as a Successor to Bayle
229
Maistrean Politics
343
Theocracy versus Civil Religion
353
Carl Schmitts Theocratic Critique of Hobbes
359
POSTMODERN THEISM NIETZSCHE AND HEIDEGGERS CONTINUING REVOLT AGAINST LIBERALISM
369
The Twentieth Century Confronts the Death of God
371
Nietzsches Civil Religion
374
The Longing for New Gods
395
Conclusion
409
Index
421
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About the author (2010)

Ronald Beiner is a Professor of Political Science at the University of Toronto and a Fellow of the Royal Society of Canada. He has edited Hannah Arendt's Lectures on Kant's Political Philosophy; his other books include Political Judgment; What's the Matter with Liberalism? (winner of the Canadian Political Science Association's 1994 Macpherson Prize); Philosophy in a Time of Lost Spirit; and Liberalism, Nationalism, Citizenship.

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