Abstract
Heidegger’s lecture course on “Parmenides” (1942/1943) lays strong emphasis on the dimension of lethe in truth (aletheia). Such a withdrawal belonging to unconcealment should not be confused with a dissembling or hiding (pseudos). A concealment pertaining to the presence of a thing can be illustrated by means of a phenomenological description of oblivion, anamnesis, the rare, the gift and the secret. Especially Heidegger’s account of an “open secret” lends itself to a philosophical interpretation of Poe’s “The Purloined Letter”. Dupin recurrently meditates on the right way of keeping a secret and mocks the police for confusing lethe with pseudos. Incidentally, stealing is shown to be no less a form of unconcealment than the gift. Poe’s description of how and where The Purloined Letter is openly present in the minister’s study sheds light on how a thing can remain secret by giving way to other things.
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Notes
The current German translation says, almost in Heideggerian terms, “Vielleicht liegt das Geheimnis ein bisschen zu offen am Tage.”
The content is the following verse from Atrée by Crébillon fils, that Poe quotes in French: “Un dessein si funeste/S’il est digne d’Atrée, est digne de Thyeste.”
References
Franck, Didier. 2004. Heidegger et le christianisme: L’explication silencieuse. Paris: Presses Universitaires de France.
Heidegger, Martin. 1982. Parmenides, ed. Manfred Frings. GA 54. Frankfurt am Main: Vittorio Klostermann.
Heidegger, Martin. 1992. Parmenides, trans. André Schuwer and Richard Rojcewicz. Bloomington and Indianapolis: Indiana University Press.
Lacan, Jacques. 1966. Ecrits. Paris: Editions du Seuil.
Lacan, Jacques. 1978. Séminaire II. Le moi dans la théorie de Freud et dans la technique de la psychanalyse. Paris: Editions du Seuil.
Poe, E.A. 1993. Tales of Mystery and Imagination, ed. J.M. Dent. London: The Everyman Library.
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Translated from French by Dominique Poncelet.