The Genesis of the Copernican World

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MIT Press, 1987 - Philosophy - 772 pages
This major work by the German philosopher Hans Blumenberg is a monumental rethinking of the significance of the Copernican revolution for our understanding of modernity.
 

Contents

Translators Introduction
ix
Contents
xii
Part I
xxv
Part V
xliii
Introduction
3
Cosmos and Tragedy
9
The Heavens as a Cave
22
At the End of the Observer in Repose
35
Joachim
336
Giordano Bruno
353
Galileo
386
Introduction
433
How Antiquitys Concept of Time Did Not Fit in
453
The Perfection of the Earth as a New Precondition
488
The Deformation of the Earth and Absolute Time
504
Introduction
525

The Nonsimultaneity of the Simultaneous
52
The View of the Heavens and SelfConsciousness
73
The Heavens as Charming Landscape Photography
91
The History of What Led Up to the Event
123
Loosening of the Systematic Structure through
135
Transformations of Anthropocentrism
169
Humanisms Idealization of the Center of the World
200
A Hypothetical Account of the Way Copernicus Arrived
230
Introduction
259
Consequences of an Instance of WellMeaning Mis
290
The Reformation and Copernicanism
316
The Copernican System as a Prototypical Supersystem
540
A Retrospect on Lamberts Universe from
565
What Is Copernican in Kants Turning?
595
Introduction
617
The Proclamation of the New Stars and One Single
644
The Lack of a Paratheory to Explain Resistance to
657
Reflexive Telescopics and Geotropic Astronautics
675
Authors Notes
709
Name Index
767
Copyright

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Page 718 - Alio modo inducitur ratio non quae sufficienter probet radicem, sed quae radici iam positae ostendat congruere consequentes effectus. Sicut in astrologia ponitur ratio excentricorum et epicyclorum ex hoc quod, hac positione facta, possunt salvari apparentia sensibilia circa motus coelestes; non tamen ratio haec est sufficienter probans, quia etiam forte alia positione facta salvari possent.
Page 717 - Indeed, you quod creaturae artificem fugerit. Humana quippe anima naturaliter divinis ex quibus pendet connexa rationibus, cum dicit — Melius hoc fieret quam illud: si verum dicit, et videt quod dicit, in illis quibus connexa est rationibus videt.* Credat ergo Deum fecisse, quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.

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