In his paper Hampus Lyttkens tries to explore the relation between religious experience and the concept of transcendence. Lyttkens limits his enquiry to religious experience in the sense of ‘specific and extraordinary psychic experiences’ (such as visions, numinous experiences, etc.) which are interpreted as experiences of a transcendent God. By ‘transcendence’ Lyttkens means more than ‘objective reference’. The object of religious experiences in the above sense is not only claimed to transcend the experience itself, in the sense in which the external world is claimed to transcend our perception of it. It is also claimed to be transcendent with respect to the spatio-temporal world as such, by existing ‘beyond space and time’ in some sense or other, or in the sense put forward by Karl Heim, as existing in an extra dimension beside the four dimensions of space and time.