Skip to main content

Arabic Texts: Natural Philosophy, Latin Translations of

  • Reference work entry
  • 135 Accesses

Abstract

Natural philosophy, as one of the major divisions of medieval learning, consists of texts by both Aristotle and his commentators (in Greek and Arabic), and a large number of practical divisions. Arabic authors contributed considerably to both branches.

This is a preview of subscription content, log in via an institution.

Bibliography

Primary Sources

  • (1918) De ortu scientiarum, ed. Baeumker C. Beiträge zur Geschichte der Philosophie des Mittelalters 19. Aschendorff, Münster-i.-W

    Google Scholar 

  • Averroes Cordubensis (2003) Commentum magnum super libros De celo et mundo Aristotelis, ed. Carmody FJ, Arnzen R. Peeters, Leuven

    Google Scholar 

  • Avicenna Latinus (1968–2006) Liber primus naturalium, 2 vols. Liber tertius naturalium, Liber quartus naturalium, Liber de anima seu sextus de naturalibus, 2 vols, ed. Van Riet S et al. Peeters/Brill, Louvain/Leiden

    Google Scholar 

  • al-Fārābī (1953) Catálogo de las ciencias, ed. González Palencia A. Consejo Superior de Investigaciones Científicas, Patronato Menéndez y Pelayo, Instituto Miguel Asín, Madrid

    Google Scholar 

  • al-Ġhazali (1933) Algazel’s Metaphysics. A mediaeval translation, ed. Muckle JT. St. Michael’s College, Toronto

    Google Scholar 

  • al-Ġhazali (1965) Logica Algazelis, ed. Lohr CH. Traditio 21:223–290

    Google Scholar 

  • Gundissalinus Dominicus (1903) De divisione philosophiae, ed. Baur L. Beiträge zur Geschichte der Philosophie des Mittelalters, IV, 2. Aschendorff, Münster-i.-W

    Google Scholar 

Secondary Sources

  • Bertolacci A (2010) A community of translators: the Latin medieval versions of Avicenna’s Kitāb al-Shifā’ (Book of the Cure). Communities of learning. In: Mews C, Crossley JN, Brepols, Turnhout, Networks and the Shaping of Intellectual Identity in Europe, 1100–1500

    Google Scholar 

  • Burnett Ch (2005) Arabic into Latin: the reception of Arabic philosophy into western Europe. In: Adamson P, Taylor RC (eds) The Cambridge companion to Arabic philosophy. Cambridge University Press, Cambridge, pp 370–404

    Google Scholar 

  • d’Alverny M-Th (1993) Avicenne en Occident. Recueil d’articles. Vrin, Paris

    Google Scholar 

  • Endress G, Aertsen J (eds) (1999) Averroes and the Aristotelian tradition: sources, constitution, and reception of the philosophy of Ibn Rushd (1126–1198). Brill, Leiden

    Google Scholar 

  • Hasse DN (2000) Avicenna’s De anima in the Latin West. The Warburg Institute/Nino Aragno Editore, London/Turin

    Google Scholar 

  • Hasse DN (2010) Latin Averroes Translations of the First Half of the Thirteenth Century. Olms, Hildesheim

    Google Scholar 

  • Janssens J (2006) Ibn Sînâ and his influence on the Arabic and Latin World. Ashgate/Variorum, Aldershot

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2011 Springer Science+Business Media B.V.

About this entry

Cite this entry

Burnett, C. (2011). Arabic Texts: Natural Philosophy, Latin Translations of. In: Lagerlund, H. (eds) Encyclopedia of Medieval Philosophy. Springer, Dordrecht. https://doi.org/10.1007/978-1-4020-9729-4_46

Download citation

  • DOI: https://doi.org/10.1007/978-1-4020-9729-4_46

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-1-4020-9728-7

  • Online ISBN: 978-1-4020-9729-4

  • eBook Packages: Humanities, Social Sciences and Law

Publish with us

Policies and ethics