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Could the Greatest Illusion of the Modern Synthesis Be Practical?

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Abstract

According to Denis Noble, one of the greatest illusions of the Modern Synthesis is embodied in the Central Dogma, a principle first formulated by Francis Crick in 1958. The principle (roughly) holds that DNA makes protein, not the other way around. For Noble, the Dogma has contributed to the illusion that genes alone are responsible for the development and evolution of an organism’s phenotype. Though I am largely sympathetic to Noble’s critique, I argue that there may be alternative grounds for accepting the plausibility of the Central Dogma and also the illusion it perpetuates.

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Notes

  1. For example, the Central Dogma has been associated with the idea that DNA self-replicates like a crystal, the idea that DNA encodes information like a digital computer, and also the idea that the Dogma fully embodies the Weismann Barrier. These claims, as Noble points out, lack any basis in reality. DNA does not self-replicate, but rather is used as a template by various cellular machinery to create segments of RNA. DNA does not encode information like a digital computer, but rather is akin to a valve computer. Finally, the Central Dogma is not synonymous with the Weismann Barrier, since the latter is a thesis about cells, and the former is a claim about biomolecules. Since Noble explained these criticisms in detail, I will not further elaborate on these criticisms.

  2. As I’ve noted elsewhere (Camacho, 2020), the inheritance of acquired traits was formulated long before Lamarck articulated the principle in Philosophie Zoologique. Further, the inheritance of acquired traits is often conflated with the theory of ontogenesis. For the sake of space, I will not delve into these interpretive issues here, but they are certainly worth exploring. In what follows, I interpret the inheritance of acquired traits as a version of soft-inheritance.

  3. Many commentators (Rosenberg, 2006; Weber, 2006; Stotz, 2006; Griffiths, 2013) tend to conflate the two principles, or use the “Central Dogma” as an umbrella term for both principles. Here, I treat them separately unless otherwise specified.

  4. For more on this, see Camacho (2021).

  5. This could potentially open up an entirely new defense of code-based semiotics, a defense that turns on its contribution to scientific practice, and not necessarily its empirical adequacy.

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Correspondence to M. Polo Camacho.

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Camacho, M.P. Could the Greatest Illusion of the Modern Synthesis Be Practical?. Biosemiotics 14, 55–60 (2021). https://doi.org/10.1007/s12304-021-09415-1

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