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La Philosophie et l'art de mourir du XVIe siècle

Published online by Cambridge University Press:  09 June 2010

Adèle Chené-Williams
Adèle Chené-Williams
Affiliation:
Université de Montréal
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Extract

La méditation sur la mort au début du XVIe siècle se développe à la mesure des exigences humanistes qui viennent équilibrer par la raison la hantise médiévale du péché, de la repentance et de la miséricorde.

Au moment de l'exil d'Holbein en Angleterre, les représentations de la mort suscitent encore la frayeur qu'accompagne une douloureuse tristesse en face de la fragilité de la vie. Simulachres et historiees faces de la mart (1526), en plus de compatir à la souffrance humaine et de dénoncer l'injustice et l'oppression, font surgir la mort au œeur de l'activité humaine et ainsi accentuent la conscience du temps présent, la fulgurance de l'instant.

Type
Articles
Information
Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie , Volume 13 , Issue 1 , March 1974 , pp. 43 - 51
Copyright
Copyright © Canadian Philosophical Association 1974

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References

1 Musée du Belvédère, Vienne.

2 “Juvenis olim, ut memini, ad nomen etiam mortis solebam inhorrescere. Hoc certe profeci accessione aetatis, mortem leviter metuo, neque melior hominis felicitatem longae vitae” (Opus Epistolarum, ed. P. S. Allen, III, p. 401, 1. 867).

3 “Non è da filosofo, nè da uomo forte il dolersi ed il piangere per cosa che dipende dalla leggi della natura” (Lettere senili, tr. Fracassetti, G., Le Monnier, Florence, 1869–1870, vol. II, p. 44, 1. 11).Google Scholar

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6 Tusculanae Disputationes, I, 8.

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8 Plutarque, Consolation à Apollonius, 107, 12; Platon, Phédon, 66B.

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11 Sénèque, Lettre LXXXII.

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13 Sénèque, Lettre XXX.

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