The Search for Concreteness: Reflections on Hegel and Whitehead : a Treatise on Self-evidence and Critical Method in Philosophy

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Susquehanna University Press, 1986 - Biography & Autobiography - 510 pages
Presents a methodological basis for a philosophy of concrete actuality. Also breaks new ground in its mediation between two varied traditions of speculative philosophy.
 

Contents

XII
75
XIV
79
XV
93
XVI
108
XVII
115
XVIII
123
XIX
124
XX
127
XLIX
297
L
309
LI
324
LIII
327
LIV
339
LV
343
LVI
349
LVII
357

XXI
131
XXII
138
XXIII
143
XXIV
149
XXV
153
XXVI
162
XXVII
167
XXVIII
177
XXIX
185
XXX
188
XXXI
202
XXXIII
203
XXXIV
211
XXXV
217
XXXVI
224
XXXVII
226
XXXVIII
229
XXXIX
232
XL
245
XLI
247
XLII
248
XLIII
249
XLIV
262
XLV
264
XLVI
276
XLVII
282
XLVIII
288
LVIII
363
LIX
366
LX
371
LXI
378
LXII
382
LXIII
401
LXIV
410
LXV
412
LXVI
416
LXVII
419
LXVIII
422
LXIX
427
LXX
434
LXXI
439
LXXII
444
LXXIII
446
LXXIV
451
LXXV
457
LXXVI
458
LXXVII
462
LXXVIII
471
LXXIX
477
LXXX
487
LXXXI
495
LXXXII
500
LXXXIII
501
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Page 23 - Secondly, the other fountain from which experience furnisheth the understanding with ideas is,— the perception of the operations of our own mind within us, as it is employed about the ideas it has got;— which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without. And such are perception, thinking, doubting, believing, reasoning, knowing...
Page 23 - This source of ideas every man has wholly in himself: and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Page 23 - I would be understood to mean that notice which the mind takes of its own operations, and the manner of them, by reason whereof there come to be ideas of these operations in the understanding.
Page 23 - All our complex ideas except those of substances being archetypes of the mind's own making, not intended to be the copies of any thing, nor referred to the existence of any thing, as to their originals, cannot want any conformity necessary to real knowledge.

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