Abstract
Is one of the roles of theory in biology answering the question “What is life?” This is true of theory in many other fields of science. So why should not it be the case for biology? Yet efforts to identify unifying concepts and principles of life have been disappointing, leading some (pluralists) to conclude that life is not a natural kind. In this essay I argue that such judgments are premature. Life as we know it on Earth today represents a single example and moreover there is positive evidence that it may be unrepresentative of life considered generally. Furthermore, as I discuss, the prototype for theorizing about life has traditionally been based on multicellular plants and animals. Yet biologists have discovered that the latter represent a rare, exotic, and fairly recent form of Earth life. By far the oldest, toughest, most extensive, and diverse form of life on our planet is unicellular, prokaryotic microbes, and there are reasons to suppose that this is almost certainly true elsewhere in the universe as well. If there are explanatorily and predictively powerful, biologically distinctive principles for life that can be gleaned from our insular example of life it is more likely that they will be found among the microbes. I discuss some provocative ways in which unicellular microbes differ from multicellular eukaryotes and argue that some of them just might provide us with key insights into the nature of life.
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Notes
While there is disagreement among scholars of Aristotle, this interpretation is common.
Darwin’s nineteenth century theory of evolution by natural selection suggested that many dissimilar-looking organisms (e.g., dogs and whales) descend from a common ancestor, and hence raised the possibility that life on Earth could have arisen from a universal common ancestor. Darwin’s reasoning was based on the idea that natural selection operating on heritable variation can gradually change the morphology of organisms in profound ways over long periods of time. The twentieth century discovery of the remarkable molecular and biochemical similarities among morphologically dissimilar organisms provides powerful support for his theory.
In informal discussions, several microbiologists, including Norm Pace, have suggested this as a likely possibility.
They argue that NASA is not playing fair because the Viking team agreed in advance upon a chemical-metabolic definition of life (DiGregorio 1997), and despite the strangeness of some of the ancillary results of the experiment, the definition was (strictly speaking) satisfied: metabolism, defined in terms of the conversion of a 14C nutrient solution to 14CO2 gas, occurred (DiGregorio 1997), and moreover the reaction was killed when the temperature was raised sufficiently high. This highlights the potential difficulties involved in basing the design of life-detection instrument packages for space missions on a definition of life; for more on this, see Cleland (2012) and Cleland and Chyba (2002).
As discussed in Cleland (2007) and Cleland and Copley (2005), only 1 % of familiar microbes, let alone shadow microbes, can be cultivated, and the powerful molecular biology techniques (metagenomic analysis) developed to circumvent this problem are so closely tailored to the biomolecules of familiar life that they could not detect an even modestly different form of microbial life if it existed. For these and other more theoretical reasons (discussed in the cited papers) one cannot rule out the possibility of a heretofore undetected shadow biosphere descended from an alternative origin of life on Earth.
I discuss these issues in much greater detail in my forthcoming book, The Quest for a Universal Theory of Life: Searching for Life as We Don’t Know It (under contract with Cambridge University Press).
The term “microbe” is used loosely to encompass a large and diverse group of tiny organisms that, with a few exceptions, cannot be seen without the aid of a microscope. Most are single-celled prokaryotes (Bacteria and Archaea) and acellular viruses, but there are notable exceptions such as unicellular Eukarya (e.g., foraminifera) and minuscule, multicellular Eukarya (e.g., rotifers). Eukaryotes are distinguished morphologically from prokaryotes by their cell structure; the distinction is based primarily on the presence of a nucleus and other membrane bound subcellular structures (organelles) in the former but not the latter.
Originally classified together as “bacteria” on the basis of their common prokaryotic cell structure, it is now recognized that Archaea and Bacteria (or Eubacteria) differ from each other in fundamental ways: the genetic machinery of Archaea is more similar to that of Eukarya than that of Bacteria and the chemistry of their cell walls differs from both Bacteria and Eukaya. This led to a major overhaul of the top taxonomic classification scheme, with three domains of life (Bacteria, Archaea, and Eukaryota or Eukarya) replacing the older five kingdoms of life.
I am ignoring viruses because their status as living entities is controversial, and many biologists believe they evolved from prokaryotes; viruses cannot metabolize, and they cannot reproduce without parasitizing living cells. It is an interesting question, however, whether the earliest life on Earth was unicellular. Many researchers working on the origin of life are convinced that encapsulation is a precondition for the energetically uphill, abiotic synthesis of critical biopolymers such as peptides and oligonucleotides (as well as monomeric nucleotides and nucleosides) from more basic molecular building blocks.
The historical Darwin was more open-minded about whether other mechanisms might be at work in biological evolution, but the classical account, which is incorporated into the Modern Synthesis, takes natural selection to be the basic mechanism.
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Cleland, C.E. Is a General Theory of Life Possible? Seeking the Nature of Life in the Context of a Single Example. Biol Theory 7, 368–379 (2013). https://doi.org/10.1007/s13752-012-0045-3
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DOI: https://doi.org/10.1007/s13752-012-0045-3