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² References within the text use the abbreviations indicated for the following works: Daodejing (D), The Book of Zhuangzi (Z), and The Book of Liezi (L). References are to chapters of these works. (Eg. D 25 refers to chapter 25 of the Daodejing). I have drawn on various translations of the works, but especially on Ivanhoe, P.J., The Daodejing of Laozi (Indianapolis: Hackett, 2002)Google Scholar, Keping, Wang, Reading the Dao: A Thematic Inquiry (London: Continuum, 2010)Google Scholar, Graham, A.C., Chuang-Tzu: The Inner Chapters (Indianapolis: Hackett, 2001)Google Scholar and The Book of Lieh-Tzu: A Classic of Tao (New York, Columbia University Press, 1990)Google Scholar, and Ziporyn, B., Zhuangzi: The Essential Writings, with Selections from Traditional Commentaries (Indianapolis: Hackett, 2009)Google Scholar.

³ Lin, Yutang, My Country and its People (London: Heinemann, 1936)Google Scholar, 112

⁴ Scruton, Roger, Green Philosophy: How to Think Seriously about the Planet (London: Atlantic, 2012)Google Scholar, 195

⁵ Cranmer-Byng, L., Introduction to Yang Chu's Garden of Pleasure (Forgotten Books, e-book, 2010)Google Scholar, 25

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⁷ See Allen, Sarah, The Way of Water and Sprouts of Virtue (Albany, NY: SUNY University Press, 1997)Google Scholar

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⁹ Murdoch, Iris, Existentialists and Mystics (London: Penguin, 1997)Google Scholar, 378

¹⁰ Deakin, Roger, Notes from Walnut Tree Farm (London: Penguin, 2009)Google Scholar, 155

¹¹ Graham, A.C., Disputers of the Tao: Philosophical Argument in Ancient China (La Salle, Ill.: Open Court, 1989)Google Scholar, 124

¹² Cited in Lin, Ma, Heidegger on East-West Dialogue (London: Routledge, 2008)Google Scholar, 120

¹³ H. Roth (trans.), The Nei-Yeh (www.stillness.com/tao/neiyeh.txt, 1999), sections 5 and 14

¹⁴ See Moeller, Hans-Georg, Daoism Explained (Chicago: Open Court, 2004)Google Scholar, 147

¹⁵ Heidegger, Martin, On the Way to Language (New York: Harper & Row, 1971)Google Scholar, 92

¹⁶ For a fuller account, see Cooper, David E., Convergence with Nature: A Daoist Perspective (Dartington: Green Books, 2012)Google Scholar, Chapter 6.

¹⁷ Moeller, Hans-Georg, Daodejing (Laozi): A Complete Translation and Commentary (Chicago: Open Court, 2007)Google Scholar, 128

¹⁸ Fowles, John, ‘Seeing the whole’, in Armstrong, S. and Botzler, R. (eds), Environmental Ethics (New York: McGraw-Hill, 1993), 138–40Google Scholar

¹⁹ Barnes, Simon, How to be Wild (London: Short Books, 2007)Google ScholarPubMed, 58 & 282

²⁰ Møllgard, Eske, An Introduction to Daoist Thought: Action, language and ethics in Zhuangzi (London: Routledge, 2007)Google Scholar, 20

²¹ A.C. Graham, Chuang-Tzu, op. cit. note 2, 14

²² Guo Xiang, cited in Ziporyn, op. cit. note 2, 132

²³ Rousseau, Jean-Jacques, The Reveries of a Solitary Walker (Indianapolis: Hackett, 1992)Google ScholarPubMed, 91

²⁴ Moeller, op. cit., note 17, 82

²⁵ Wang Bi, cited in Wang Keping, op. cit., n.2, 37

²⁶ On the environmental relevance of these ‘religious’ texts, see Girardot, N., Miller, J. and Liu, Xiaogan (eds.), Daoism and Ecology: Ways within a Cosmic Landscape (Cambridge, Mass.: Harvard University Press, 2001)Google Scholar.