Abstract
Many contemporary philosophers rate error theories poorly. We identify the arguments these philosophers invoke, and expose their deficiencies. We thereby show that the prospects for error theory have been systematically underestimated. By undermining general arguments against all error theories, we leave it open whether any more particular arguments against particular error theories are more successful. The merits of error theories need to be settled on a case-by-case basis: there is no good general argument against error theories.
Similar content being viewed by others
Notes
Let us give two examples from recent textbooks of metaphysics. According to Jubien (1997, p. 25), nominalists all agree that sentences like ‘Seven is less than nine’ are true: they undertake to explain how they can be true if there are no numbers. Loux (2002, pp. 15–16) assumes that all philosophers debating the existence of somersaults will agree that sentences like ‘George performed five somersaults between 3 p.m. and 4 p.m. on Thursday’ are true: he says that their disagreement concerns what makes these sentences true. This example is meant to illustrate ‘the nature of metaphysical disputes’ (p. 15).
Our definition of ‘error theory’ does not exclude expressivist theories from counting as error theories. We are happy to contribute to the defence of any such expressivist theories. (Expressivists might truly deny that they are error theorists on some other definition of ‘error theory’.)
Miller (2002) has shown that, in the case of ethics at least, Wright’s response to error theory suffers from a further weakness.
Colour discourse is a case in point. The error theory about colour advanced by Hardin (1988) is philosophically controversial, but all parties appear to agree that the scientific basis that it draws upon is impressively rich and detailed.
We are very grateful to Tom Smith and an anonymous referee for this journal for extremely helpful comments on an earlier version of this paper.
References
Armstrong, D. M. (2006). The scope and limits of human knowledge. Australasian Journal of Philosophy, 84, 159–166. doi:10.1080/00048400600758896.
Benacerraf, P. (1973). Mathematical truth. The Journal of Philosophy, 70, 661–679. doi:10.2307/2025075.
Boghossian, P., & David Velleman, J. (1989). Colour as a secondary quality. Mind, 98, 81–103. doi:10.1093/mind/XCVIII.389.81.
Brock, S., & Mares, E. (2007). Realism and anti-realism. Stocksfield: Acumen.
Burgess, J., & Rosen, G. (2005). Nominalism reconsidered. In S. Shapiro (Ed.), Oxford handbook of the philosophy of mathematics and logic (pp. 515–535). Oxford: Oxford University Press.
Christensen, D. (1994). Conservatism in epistemology. Nous, 28, 69–89. doi:10.2307/2215920.
Davidson, D. (1973–1974). On the very idea of a conceptual scheme. Proceedings of the American Philosophical Association, 47, 5–20.
DePaul, M. R. (1998). Why bother with reflective equilibrium? In M. R. DeMichael & W. Ramsey (Eds.), Rethinking intuition: The psychology of intuition and its role in philosophical inquiry (pp. 293–309). Lanham: Rowman & Littlefield.
Devlin, J. (2003). An argument for an error theory of truth. Philosophical Perspectives: Language and Philosophical Perspectives, 17, 51–82. doi:10.1111/j.1520-8583.x.
Dummett, M. (1978). Wittgenstein’s philosophy of mathematics. In Truth and other enigmas (pp. 166–185). London: Duckworth Press.
Eklund, M. (2007). Fictionalism. Stanford Encyclopedia of Philosophy. http://www.seop.leeds.ac.uk/entries/fictionalism/.
Evans, G. (1982). Can there be vague objects? Analysis, 38, 208. doi:10.2307/3327996.
Everett, A. (2005). Against fictional realism. The Journal of Philosophy, 102, 624–649.
Feigl, H. (1950). De Principiis Non Disputandum…? On the meaning and the limits of justification. In M. Black (Ed.), Philosophical analysis (pp. 119–156). Ithaca, New York: Cornell University Press.
Field, H. (1980). Science without numbers: A defence of nominalism. Oxford: Basil Blackwell.
Field, H. (1989). Realism, mathematics and modality. Oxford: Basil Blackwell.
Grandy, R. E. (1973). Reference, meaning and belief. The Journal of Philosophy, 70, 439–452. doi:10.2307/2025108.
Hardin, C. L. (1988). Color for philosophers. Indianapolis: Hackett Publishing Press.
Harman, G. (1986). Change of view. Cambridge, Massachusetts: MIT Press.
Horwich, P. (1998). Truth (2nd ed.). Oxford: Oxford University Press.
Horwich, P. (2006a). A world without isms: Life after realism, fictionalism, non-cognitivism, relativism, reductionism, revisionism, and so on. In P. Greenough & M. P. Lynch (Eds.), Truth and realism (pp. 188–202). Oxford: Oxford University Press.
Horwich, P. (2006b). The quest for REALITY. Dialectica, 61, 5–16. doi:10.1111/j.1746-8361.2006.01082.x.
Hurley, S. L. (1989). Natural reasons: Personality and polity. Oxford: Oxford University Press.
Jackson, F. (1994). Realism, truth and truth aptness. Philosophical Books, 35, 162–169.
Jackson, F. (1998). From metaphysics to ethics. Oxford: Clarendon Press.
Johnston, M. (1992a). Reasons and reductionism. The Philosophical Review, 101, 589–618. doi:10.2307/2186058.
Johnston, M. (1992b). How to speak of the colors. Philosophical Studies, 68, 221–263. doi:10.1007/BF00694847.
Johnston, M. (1993). Objectivity reconfigured: Pragmatism without verificationism. In J. Haldane & C. Wright (Eds.), Realism and reason (pp. 85–130). Oxford: Oxford University Press.
Jubien, M. (1997). Contemporary metaphysics: An introduction. Oxford: Blackwell.
Lepore, E., & Ludwig, K. (2005). Donald Davidson: Meaning, truth, language and reality. Oxford: Oxford University Press.
Lewis, D. (1983a). Introduction. In Philosophical papers (Vol. 1, pp. ix–xii). Oxford: Oxford University Press.
Lewis, D. (1983b). ‘Radical interpretation’ (with Postscripts). In Philosophical papers (Vol. 1, pp. 108–121). Oxford: Oxford University Press.
Lewis, D. (1983c). ‘Truth in fiction’ (with Postscripts). In Philosophical papers (Vol. 1, pp. 261–280). Oxford: Oxford University Press.
Lewis, D. (1986). On the plurality of worlds. Oxford: Basil Blackwell.
Liggins, D. (2006). Is there a good epistemological argument against platonism? Analysis, 66, 135–141. doi:10.1111/j.1467-8284.2006.00601.x.
Liggins, D. (2007). Anti-nominalism reconsidered. The Philosophical Quarterly, 57, 104–111. doi:10.1111/j.1467-9213.2007.472.x.
Loux, M. (2002). Metaphysics: A contemporary introduction (2nd ed.). London: Routledge.
Mackie, J. L. (1977). Ethics: Inventing right and wrong. London: Harmondsworth Press.
Maudlin, T. (2007). The metaphysics within physics. Oxford: Clarendon Press.
McGinn, C. (1977). Charity, interpretation, and belief. The Journal of Philosophy, 74, 521–535. doi:10.2307/2025795.
Merricks, T. (2001). Objects and persons. Oxford: Clarendon Press.
Miller, A. (2002). Wright’s argument against error-theories. Analysis, 62, 98–103. doi:10.1111/1467-8284.00338.
Moore, G. E. (1959). Philosophical papers. London: George Allen and Unwin.
Parfit, D. (1984). Reasons and persons. Oxford: Oxford University Press.
Pryor, J. (2000). The skeptic and the dogmatist. Nous, 34, 517–549. doi:10.1111/0029-4624.00277.
Putnam, H. (1983). Convention: A theme in philosophy. In Realism and reason: Philosophical papers (Vol. 3, pp. 170–183). Cambridge: Cambridge University Press.
Russell, B. (1912). On the notion of cause. Proceedings of the Aristotelian Society, 13, 1–26; reprinted in his 1918, Mysticism and logic. London: Penguin.
Russell, B. (1914). The relation of sense-data to physics. Scientia, 16, 1–27; reprinted in his 1918 Mysticism and logic. London: Penguin.
Stanley, J. (2001). Hermeneutic fictionalism. In P. A. French & H. Wettstein (Eds.), Midwest studies in philosophy: Figurative language (Vol. XXV, pp. 36–71). Oxford: Blackwell.
Tait, W. W. (1986). Truth and proof: The Platonism of mathematics. Synthese, 69, 341–370. doi:10.1007/BF00413978.
Thagard, P., & Nisbett, R. E. (1983). Rationality and charity. Philosophy of Science, 50, 250–267. doi:10.1086/289108.
Vahid, H. (2001). Charity, supervenience, and skepticism. Metaphilosophy, 32, 308–325. doi:10.1111/1467-9973.00190.
Vahid, H. (2004). Varieties of epistemic conservatism. Synthese, 141, 97–122. doi:10.1023/B:SYNT.0000035849.62840.e8.
van Inwagen, P. (1990). Material beings. Ithaca: Cornell University Press.
Wiggins, D. (1980). What would be a substantial theory of truth? In Z. van Straaten (Ed.), Philosophical subjects: Essays in Honour of P.F. Strawson. Oxford: Oxford University Press.
Williamson, T. (2007). The philosophy of philosophy. Oxford: Blackwell.
Wright, C. (1992). Truth and objectivity. Harvard: Harvard University Press.
Wright, C. (1994). Response to Jackson. Philosophical Books, 35, 169–175.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Daly, C., Liggins, D. In defence of error theory. Philos Stud 149, 209–230 (2010). https://doi.org/10.1007/s11098-009-9346-1
Received:
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11098-009-9346-1