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Naturalism, Objectivism and Everyday Life

Published online by Cambridge University Press:  03 April 2013

Eran Dorfman*
Affiliation:
Tel Aviv Universityedorfm@post.tau.ac.il

Abstract

In this paper I analyse the role of naturalism and objectivism in everyday life according to Husserl and Merleau-Ponty. Whereas Husserl attributes the naturalistic attitude mainly to science, he defines the objectivist attitude as a naiveté which equally applies to the natural attitude of everyday life. I analyse the relationship between the natural attitude and lived experience and show Husserl's hesitation regarding the task of phenomenology in describing the lived experience of everyday life, since he considers this experience to be too objectivistic. I use Merleau-Ponty's work to argue that objectivism is an essential characteristic of lived experience and that phenomenology should therefore find ways to integrate it into its descriptions while simultaneously suggesting ways to overcome its rigidity in order to renew perception. I finally propose that the project of the naturalisation of phenomenology could be one of the ways to connect lived experience to the objectivism of everyday life.

Type
Papers
Copyright
Copyright © The Royal Institute of Philosophy and the contributors 2013

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References

1 Image reproduced here by permission of The Museum of Contemporary Art, Los Angeles.

2 St. John of the Cross, The Collected Works of St. John of the Cross, trans. Kavanaugh, K. and Rodriguez, O. (Garden City, New York: Doubleday, 1964), 721Google Scholar.

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4 Ibid., 249.

5 See E. Husserl, Logical Investigations I, §§17–51.

6 See in particular Husserl, E.Philosophy as a Rigorous Science’, trans. Brainard, M., in New Yearbook for Phenomenology and Phenomenological Philosophy II (2002 [1910–11]), 249295Google Scholar. In his 1906/7 lectures on ‘Introduction to Logic and Theory of Knowledge’, Husserl even adopts religious terms in order to characterize naturalism as a ‘sin against the Holy Spirit of Philosophy’ (Husserliana XXIV, 177).

7 See Husserl, E., The Crisis of European Sciences and Transcendental Phenomenology, trans. Carr, D. (Evanston: Northwestern University Press, 1970)Google Scholar.

8 Husserl, ‘Philosophy as a Rigorous Science’, 79.

9 Husserl, ‘The Vienna Lecture’, in Crisis, 292.

10 Ibid., 293.

11 See Luft, Sebastian, ‘Husserl's Phenomenological Discovery of the Natural Attitude’, Continental Philosophy Review, 31 (1998), 159CrossRefGoogle Scholar.

12 Ibid., 161–162.

13 See, for instance, Husserl, E., Cartesian Meditations, trans. Cairns, D. (The Hague: Martinus Nijhoff, 1960), 3941CrossRefGoogle Scholar.

14 In the 1935 ‘Vienna Lecture’ Husserl talks more broadly about Western culture since Euclid as detaching itself from lived experience in favor of geometrical models of it (Crisis, 269–299).

15 Husserl, Crisis, 21–59.

16 Husserl, Crisis, 56–57.

18 Husserl, Crisis, 6.

19 This criticism will be further developed by Heidegger, Martin, especially in ‘The Question Concerning Technology’, in Basic Writings, ed. Krell, D. (New York: Harper Collins Publishers, 1993), 311341Google Scholar.

20 For an analysis and genealogy of the natural attitude in Husserl see Luft, ‘Husserl's Phenomenological Discovery of the Natural Attitude’, 153–170; Moran, Dermot, ‘Husserl's Transcendental Philosophy and the Critique of Naturalism’, Continental Philosophy Review, 41 (2008), 401425CrossRefGoogle Scholar.

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24 Ibid., 190.

25 Husserl, E., Experience and Judgment, trans. Churchill, J.S. and Ameriks, K., (Evanston: Northwestern University Press, 1973)Google Scholar, in particular §§10, 13.

26 Ibid., 59–60.

27 For a detailed analysis of this problem see Dorfman, E., ‘History of the Lifeworld: From Husserl to Merleau-Ponty’, Philosophy Today, 53 (2009), 294303CrossRefGoogle Scholar.

28 See Husserl, Experience and Judgment, 41–51.

29 Ricoeur, P., From Text to Action, trans. Blamey, K. and Thompson, J.B. (Evanston: Northwestern University Press, 1991), 14Google Scholar.

30 Merleau-Ponty, M., Phenomenology of Perception, trans. Smith, C. (London: Routledge & Kegan Paul, 1962)Google Scholar, ix (hereafter PhP).

31 PhP, xvi. See also PhP, 280.

32 PhP, 57, translation modified.

33 ‘True philosophy consists in relearning to look at the world’ (PhP, xxiii). See also Dorfman, E., Réapprendre à voir le monde: Merleau-Ponty face au miroir lacanien (Dordrecht: Springer, 2007)Google Scholar.

34 ‘This is why we had to begin our examination of perception with psychological considerations. If we had not done so, we would not have understood the whole meaning of the transcendental problem, since we would not, starting from the natural attitude, have methodically followed the procedures which lead to it’ (PhP, 63).

35 PhP, 128–130.

36 PhP, 129.

37 PhP, 213–214.

38 For a more detailed analysis of the role of pathology in Phenomenology of Perception see Dorfman, E., ‘Normality and Pathology: Towards a Therapeutic Phenomenology’, Journal of the British Society for Phenomenology, 36 (2005): 2338CrossRefGoogle Scholar.

39 PhP, 393.

40 PhP, 70.

41 PhP, 43. Translation modified.

42 Merleau-Ponty, M., ‘The Philosopher and His Shadow’, in Signs, trans. McCleary, R. (Evanston: Northwestern University Press, 1964), 164Google Scholar. See also The Structure of Behavior, trans. Fisher, A. (Pittsburgh: Duquesne University Press, 1963), which Merleau-Ponty concludes with the question: ‘Is there not a truth of naturalism?’ (201)Google Scholar.

43 See Zahavi, Dan, ‘Phenomenology and the Project of Naturalization’, Phenomenology and the Cognitive Sciences, 3 (2004), 331347Google Scholar; Bayne, Tim, ‘Closing the Gap? Some Questions for Neurophenomenology’, Phenomenology and the Cognitive Sciences, 3 (2004), 349364Google Scholar; Overgaard, Morton, ‘On the Naturalising of Phenomenology’, Phenomenology and the Cognitive Sciences, 3 (2004), 365379Google Scholar.

44 For a similar idea, yet without my emphasis on the truth of the natural and naturalistic attitudes, see Zahavi, Dan, ‘Naturalized Phenomenology’, in Gallagher, S. and Schmicking, D. (eds.), Handbook of Phenomenology and Cognitive Science (Dordrecht: Springer, 2010), 320Google Scholar.