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Creativity as potentially valuable improbable constructions

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Abstract

We argue that creative ideas are potentially valuable improbable constructions. We arrive at this formulation of creativity after considering several problems that arise for the theories that suggest that creativity is novelty, originality, or usefulness. Our theory avoids these problems. But since we also derive our theory of creativity from the scientific commitments of a more general theory of cognitive development, a theory called rational constructivism, our theory is unique insofar as it explains creativity in both adults and children through reference to a set of computational mechanisms that have been posited on the basis of independently plausible experimental research.

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Notes

  1. Here, we follow Bouwmeester, who distinguishes between two types of instrumental rationality: generative and expressive. Cognitive processes are generative if they produce more accurate representation; expressive if they find a way to use these representations for some independently valuable end (Bouwmeester 2017, p. 36).

  2. Counterexamples to this generalization are Boden and Simonton (Boden 2004; Simonton 2013, 2018). Key elements of our theory are inspired by the respective work of Boden and Simonton.

  3. The alternative uses task was discussed by Guilford in a connection with his factor analysis of human intelligence — see, e.g., “Utility Test (flexibility)” in (Guilford and Hoepfner 1966), extending his earlier theoretical work (Guilford 1950). Since then it has been widely adopted by psychologists as either the “alternative uses task”, the “alternative uses test”, or generic “tests of divergent thinking”. Unfortunately we cannot find a review of historical study of this experimental lineage.

  4. The claim we are making here is easily confused with Alison Gopnik’s analysis of play and exploration in early childhood (Gopnik 2020). We all agree that there is a process of refinement that characterizes most people’s learning over developmental time. Gopnik offers a computational analysis of this refinement, as do we. But she does not share our efforts to extend this computational analysis into an epistemology of creativity, by linking the specific cognitive mechanisms (see below) that we posit in order to explain creativity with an explanation of the normativity of creativity (again, see below).

  5. Briegel and colleagues have developed a theory of creativity that is similar in its intended scope and computational tractability — see (Briegel 2012; Briegel & De las Cuevas, 2012; Hangl et al. 2017). Briegel et al. also found themselves positing a strong concept of agency in order to explain creativity, which is one of the ways our theory is deeply similar to their earlier work

  6. Frank Barron (Barron 1963) reports a positive association between creativity and a preference for complexity. If this is right, our theory should appeal to our most creative readers.

  7. James does not mention creativity, and he uses the word “creative” only once across both volumes of his Principles. In speaking of the phenomenology of coming to a decision made on the basis of deliberation, James writes “... we feel, in deciding, as if we ourselves by our own wilful act inclined the beam; in the former case by adding our living effort to the weight of the logical reason which, taken alone, seems powerless to make the act discharge; in the latter by a kind of creative contribution of something instead of a reason which does a reason’s work.” (James 1918b, p. 534)

  8. This principle places an important constraint on computational theories of psychological mechanisms: computational theories must account in computational terms for all of the observed behaviour of a given mental process of faculty, and not just claim that a computational theory has explained the relevant phenomena when only some (indeed, quite possibly a very small fraction of) the relevant phenomena can be described as approximating certain algorithms. In practical terms, this likely means that algorithmic explanations need to be supplemented by different kinds of causal explanations.

  9. We believe that it is likely that a confusion between variability and normativity is endemic in contemporary cognitive science, and that this explains why epistemology and cognitive psychology have not converged, as Quine predicted, over the last half-century (Antony 2018; Quine 1969). To a good first approximation, psychologists, being experimentalists, are interested in studying non-overlapping distributions – and so are inherently interested in variations. Philosophers, by contrast, are interested in only a very small range of the total possible variability in the operation of any cognitive mechanism – the space in which the mechanism is operating rationally, or as close to ideally as possible. If this is right, then there is a sense in which psychologists and philosophers might be talking about the same cognitive mechanisms, but that impression largely misses the point. The philosophers are interested in phenomena that usually occur several (3? 10?) standard deviations rightward of a central tendency, while psychologists are interested in phenomena tightly clustered around the central tendency. If this is right, then there is little focal overlap between the two disciplines. However, since there is variability even when the mechanisms are performing optimally, there is no reason why there cannot be experimental work which studies variability of optimal (or rational) performance; likewise, there is no reason why there cannot be causal explanations of how it is that the mind produces its rationality. What may seem like a fundamental conceptual canyon could really be a by-product of a canalized history of choices about tasks and sample populations that is not favorable to studying the causal basis of optimal or rational cognition.

  10. James on the moral wisdom of children: “Could the young but realize how soon they will become mere walking bundles of habits, they would give more heed to their conduct while in the plastic state.” (James 1918a, p. 127)

  11. Many experimentalists distinguish between “novelty” and “originality” in something like the following way. Novelty is often measured by the novel uses test which takes something that has a known use (a hammer, a Kleenex) and asks people to put it to new (i.e. nonstandard) uses. Originality means “brand new” as far as that person is concerned, as per Boden’s concept of psychological creativity (see below). So novel uses are often original uses of non-original things. But sometimes what we want to talk about are original ideas (i.e. ideas that have not occurred before to that person). These are “original” ideas, not “novel” ideas in this schema, because being new ideas, they can’t be nonstandard applications of prior beliefs.

  12. Since our project is one in Jamesian psychology not metaphysics, we are not concerned with novelty simpliciter but how novelty emerges in the mind and is categorized accurately by both children and adults.

  13. We nevertheless think that the distinction between P-creativity and H-creativity is important: according to our theory of creativity, an expert is someone whose creativity is frequently H-creative. According to our view, the expert’s creativity isn’t creative because it has never been thought of before. But we still try to capture the underlying insight that inspires Boden’s distinction with our distinction between knowledge-seeking and expertise-dependent creativity.

  14. Depending on the combinatorics of ideas, the relationship between NETSASE ideas and P-Creative ideas may be much more complicated. As one editor has noted, several very finely grained NETSASE ideas can be lumped together as a single P-Creative idea.

  15. Philosophical discussion of the methods of cognitive science are, of course, idealizations. For a reality check, see (Bakker et al. 2012)

  16. A clarification for the philosophers reading this paper: we are trying to develop a philosophically sophisticated scientific explanation of creativity. So, our theory illustrates one way of bringing together a computational theory of cognition with an explanation of creativity — this is hardly the only way of uniting the two. Philosophers will be able to imagine alternatives. The key question in evaluating these alternatives is whether or not they are entirely hypothetical, or plausible conditional upon at least some experimental data.

  17. A reviewer offers the following counterexample that is helpful to consider as a way of clarifying our proposal: “Consider someone who practices mental arithmetic until they are at world-leading levels at it. The person has shrunk the gap to a minimum, but they are not in the least creative: they are outstandingly good at a rote activity. The competence / performance condition may be sufficient for some types of expertise, but it is not sufficient for creative expertise.” While we are grateful for the example, we do not think that this is a counterexample. The mathematician’s ability is not a case of creativity because the expression of world-leading arithmetical skill is not improbable because it is rote.

  18. Here, our theory of creativity overlaps with “first-generate-then-evaluate” theories of creativity. However, we think that there are different kinds of creativity (there is knowledge-seeking and expertise-dependent creativity, at least), as well as a broader range of mental representation constructing processes.

  19. RAND has placed the book online. In the foreword to the digital edition, they offer the following commentary to their readers: “A humorous sidelight: The New York Public Library originally indexed this book under the heading ‘Psychology.’”.

  20. An important clarification: we do not mean that they know how to learn in a domain-general sense. Someone achieves cognitive agency with respect to playing the piano when they have spent enough time practicing piano (learning to learn to play the piano) that they sooner or later know how to keep learning. The process of learning searches from being exploration-like to being intentional and directed. Crucially, this does not mean that learning is thereafter path-dependent: the value of introducing intentionality here is that the learner can recognize that she has reached a local maximum, and can thereby switch strategies or areas of effort by making good (i.e. epistemically productive) choices.

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Acknowledgments

We wish to express our thanks to the excellent comments and criticisms we received from both anonymous reviewers and the editors. We are especially grateful to Dr. Killin for his deep and incisive editing.

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Fedyk, M., Xu, F. Creativity as potentially valuable improbable constructions. Euro Jnl Phil Sci 11, 27 (2021). https://doi.org/10.1007/s13194-020-00343-4

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