Abstract
Virtue-based approaches to engineering ethics have recently received considerable attention within the field of engineering education. Proponents of virtue ethics in engineering argue that the approach is practically and pedagogically superior to traditional approaches to engineering ethics, including the study of professional codes of ethics and normative theories of behavior. This paper argues that a virtue-based approach, as interpreted in the current literature, is neither practically or pedagogically effective for a significant subpopulation within engineering: engineers with high functioning autism spectrum disorder (ASD). Because the main argument for adopting a character-based approach is that it could be more successfully applied to engineering than traditional rule-based or algorithmic ethical approaches, this oversight is problematic for the proponents of the virtue-based view. Furthermore, without addressing these concerns, the wide adoption of a virtue-based approach to engineering ethics has the potential to isolate individuals with ASD and to devalue their contributions to moral practice. In the end, this paper gestures towards a way of incorporating important insights from virtue ethics in engineering that would be more inclusive of those with ASD.
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Notes
See Section I of Kant et al. (2002).
Anscombe (1958), Foot (1978) and MacIntyre (2007) are foundational works on the reintroduction of virtue ethics in contemporary philosophy. Virtue ethics has also recently gained appeal in applied ethics, most notably in bioethics (see Walker and Ivanhoe 2007) and environmental ethics (see Sandler 2007; Hursthouse 2007, 2011).
I believe this argument involves a conflation between deontology and consequentialism as normative theories of action and professional codes of conduct that are deontological or consequentialist in nature. I do not have space to pursue this argument at length here. However, I would claim that while relying solely on professional codes of conduct in engineering ethics is potentially problematic in the way these authors suggest, the reliance on deontology or consequentialism as normative theories of behavior is not.
As I will explain shortly, an emphasis on creativity and imagination only poses a prima facie problem for individuals with ASD in engineering. For instance, Martin’s account of creativity could be made accessible to those with ASD when interpreted in the context of Martin’s remarks on character. However, it is precisely because Martin deviates from the standard Aristotelian conception of character and imagination that his account can successfully accommodate individuals with ASD. My point is that because the default within the literature on virtue ethics in engineering is the Aristotelian interpretation of traits such as character and imagination, we have to take extra care to correct any interpretive assumptions.
Most cases of Autism in engineering fall on the higher end of the spectrum; hence it would be more precise to refer to such individuals as having high functioning autism spectrum disorder (HF-ASD) rather than merely ASD. The thesis of this paper concerns individuals with HF-ASD and the studies cited all apply to individuals with HF-ASD. However, for ease of exposition, I will use HF-ASD and ASD interchangeably.
For instance, Driver (2011) specifically addresses the issue of how to accommodate practical deliberation on a consequentialist view. Driver agrees with Railton (2003) about the distinction between a standard of evaluation and a decision procedure. She claims which sort of thought processes actually lead to best consequences is an empirical question. In fact, she points out, the person employing a given decision procedure need not even be aware of what constitutes that correct criterion of moral rightness. Nonetheless, she argues that a commitment to consequentialism can translate into a successful moral decision procedure.
Hay (2013) offers a robust defense of Kant against the claim that the Kantian conception of duty precludes emotion-driven motivations for action. She explains that, certain classes of actions (such as those that are morally permissible rather than required) Kant sees duty as a source of limitation for action, but not necessarily as the primary motivation for action. Hay’s defense draws on Baron (1984), (1985) and (1997) along with Herman (1981) and Hill (1992).
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Furey, H. Aristotle and Autism: Reconsidering a Radical Shift to Virtue Ethics in Engineering. Sci Eng Ethics 23, 469–488 (2017). https://doi.org/10.1007/s11948-016-9787-9
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DOI: https://doi.org/10.1007/s11948-016-9787-9