Oxford Studies in Early Modern PhilosophyDaniel Garber, Donald Rutherford, Steven M. Nadler Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries--the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It also publishes papers on thinkers or movements outside of that framework, provided they are important inilluminating early modern thought. The articles in OSEMP will be of importance to specialists within the discipline, but the editors also intend that they should appeal to a larger audienceof philosophers, intellectual historians, and others who are interested in the development of modern thought. |
Contents
Hobbess Galilean Project Its Philosophical and Theological Implications | 1 |
No Descartes Is Not a Libertarian | 47 |
Descartes on the MindBody Union A Different Kind of Dualism | 83 |
Spinoza and Reformed Theologians on God | 123 |
Occasionalism Human Freedom and Consent in Malebranche Things that Undermine Each Other? | 151 |
Lockes Sensitive Knowledge Knowledge or Assurance? | 187 |
Christian Wolff and Experimental Philosophy | 225 |
Absolute Space and the Riddle of Rotation Kants Response to Newton | |
Notes to Contributors | |
Index of Names | |
Other editions - View all
Oxford Studies in Early Modern Philosophy, Volume 8 Daniel Garber,Donald Rutherford Limited preview - 2018 |
Common terms and phrases
absolute space agents Apostolici regiminis argue argument Aristotelian Aristotle assent Assurance View attributes bodily sensations body Christian Wolff claim clause clear and distinct compatibilist conception definition demonstrative Descartes Descartes’s determined distinct perception divine divine simplicity doctrine early modern essence eternal existence experience experimental philosophers explain fact fideism Galilean genuine causal power Gibieuf globes God’s Hobbes Hobbes’s human freedom hylomorphism hypotheses I-attention idea infinite intellect interpretation intuitive knowledge judgment Kant Kant’s libertarian libertarian freedom Locke Locke’s matter means metaphysical mind mind–body union move mover natural philosophical nature necessity Newton’s Newtonian object occasionalism ontology Paganini pain particular passage philosophy physics Pomponazzi posteriori principle priori propositions Ragland rational psychology reading reason Regius rejects relation relationism relationist relative space rotation says scholastic seems sense sensitive knowledge soul Spinoza substantial form suspend consent suspension of consent theological theory things Thomas Hobbes true motion truth University Press White