The Theological Origins of Modernity

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University of Chicago Press, Sep 15, 2008 - Philosophy - 368 pages

Exposing the religious roots of our ostensibly godless age, Michael Allen Gillespie reveals in this landmark study that modernity is much less secular than conventional wisdom suggests. Taking as his starting point the collapse of the medieval world, Gillespie argues that from the very beginning moderns sought not to eliminate religion but to support a new view of religion and its place in human life. He goes on to explore the ideas of such figures as William of Ockham, Petrarch, Erasmus, Luther, Descartes, and Hobbes, showing that modernity is best understood as a series of attempts to formulate a new and coherent metaphysics or theology.

“Bringing the history of political thought up to date and situating it against the backdrop of contemporary events, Gillespie’s analyses provide us a way to begin to have conversations with the Islamic world about what is perhaps the central question within each of the three monotheistic religions: if God is omnipotent, then what is the place of human freedom?”—Joshua Mitchell, Georgetown University

 

Contents

Introduction
1
1 The Nominalist Revolution and the Origin of Modernity
19
2 Petrarch and the Invention of Individuality
44
3 Humanism and the Apotheosis of Man
69
4 Luther and the Storm of Faith
101
5 The Contradictions of Premodernity
129
6 Descartes Path to Truth
170
7 Hobbes Fearful Wisdom
207
8 The Contradictions of Enlightenment and the Crisis of Modernity
255
Epilogue
289
Notes
295
Index
363
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About the author (2008)

Michael Allen Gillespie is the Jerry G. and Patricia Crawford Hubbard Professor of Political Science in Trinity College of Arts and Sciences and professor of philosophy at Duke University. He is the author of Hegel, Heidegger, and the Ground of History, and Nihilism before Nietzsche, both published by the University of Chicago Press.

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