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Work: The process and the person

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Abstract

For the most of us, work is an entirely non-discretionary activity, an inescapable and irreducible fact of existence. According to E. F. Schumacher one of the darkest aspects of contemporary work life is the existence of an appalling number of men and women condemned to work which has no connection with their inner lives, no meaning for them whatever. Work for too many people is perceived as down-time, something that has to be done, but seldom adding to who they are. And yet recent surveys indicate that 74% of the work force would chose to work even if they were not financially required to do so. Why?

This paper contends that people want to work because they are intuitively aware that work, be it “bad” or “good,” helps to shape them. It gives them a sense of direction and allows them the opportunity for personal creativity and fulfillment. Work is the “axis of human self-making.” Work molds the person and work is the mark of a person. Satisfaction with life seems to be related to satisfaction with our work and the quality of our lives seems dependent on the quality of work that we do.

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A. R. Gini is Associate Professor of Philosophy at Loyola University of Chicago. His published work includes articles and case studies on a variety of problems in American philosophy, philosophical anthropology and business ethics. He has recently published, Philosophical Issues in Human Rights,(Werhane, Gini, Ozar) Random House, 1986, and is presently writing a text entitled — It Comes with the Territory: An Inquiry into the Nature of Work.

T. Sullivan former Director of Adult Admissions at De Paul University is currently a free-lance writer specializing in higher education. His published work includes articles and essays on adult education, the changing undergraduate population and the nature of work and its influence on identity. He is presently writing a text entitled — It Comes with the Territory: An Inquiry into the Nature of Work.

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Gini, A.R., Sullivan, T. Work: The process and the person. J Bus Ethics 6, 649–655 (1987). https://doi.org/10.1007/BF00705781

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  • DOI: https://doi.org/10.1007/BF00705781

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