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Licensed Unlicensed Requires Authentication Published by De Gruyter 2016

Kant, Mendelssohn, and Immortality

From the book The Highest Good in Kant’s Philosophy

  • Paul Guyer
https://doi.org/10.1515/9783110369007-012
© 2016 Walter de Gruyter GmbH, Berlin/Munich/Boston
From the book
The Highest Good in Kant’s Philosophy
The Highest Good in Kant’s Philosophy

Chapters in this book (21)

Frontmatter
Acknowledgments
Contents
Introduction
Abbreviations and Methods of Reference
Notes on Contributors
I. The Concept of the Highest Good and its Place in Kant’s Moral Theory
The Highest Good and the Notion of the Good as Object of Pure Practical Reason
Kant on ‘Good’, the Good, and the Duty to Promote the Highest Good
Kant on Happiness and the Duty to Promote the Highest Good
“Mixtum Compositum”: On the Persistence of Kant’s Dualism in the Doctrine of the Highest Good
The Determination of the Concept of the Highest Good
II. Kant’s Moral Arguments and the Postulates of Pure Practical Reason
God, the Highest Good, and the Rationality of Faith: Reflections on Kant’s Moral Proof of the Existence of God
Kant on “Moral Arguments”: What Does the Objectivity of a Postulate of Pure Practical Reason Consist In?
Kant, Mendelssohn, and Immortality
Life without Death: Why Kantian Agents Are Committed to the Belief in Their Own Immortality
III. Epistemology, Science, and Metaphysics
Kant on Opinion, Belief, and Knowledge
Must We Believe in the Realizability of Our Ends? On a Premise of Kant’s Argument for the Postulates of Pure Practical Reason
Applying the Concept of the Good: The Final End and the Highest Good in Kant’s Third Critique
“The supersensible … in us, above us and after us”: The Critical Conception of the Highest Good in Kant’s Practico-Dogmatic Metaphysics
Index of Names
Subject Index
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