Abstract

abstract:

The paper offers a new reading of Spinoza’s claim that minds and bodies are “one and the same thing,” commonly understood as a claim about the identity of a referent under two different descriptions. This paper proposes instead that Spinoza’s texts and his larger epistemological commitments show that he takes mind-body identity to be (1) an identity grounded in an intentional relation, and (2) an identity of one thing existing in two different ways.

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