The Ethics of Creativity: Beauty, Morality, and Nature in a Processive Cosmos

Front Cover
University of Pittsburgh Pre, Oct 27, 2005 - Philosophy - 250 pages

A central concern of nearly every environmental ethic is its desire to extend the scope of direct moral concern beyond human beings to plants, nonhuman animals, and the systems of which they are a part. Although nearly all environmental philosophies have long since rejected modernity's conception of individuals as isolated and independent substances, few have replaced this worldview with an alternative that is adequate to the organic, processive world in which we find ourselves.  In this context, Brian G. Henning argues that the often overlooked work of Alfred North Whitehead has the potential to make a significant contribution to environmental ethics. Additionally inspired by classical American philosophers such as William James, John Dewey and Charles Sanders Pierce and environmental philosophers such as Aldo Leopold, Peter Singer, Albert Schweitzer, and Arne Naess, Henning develops an ethical theory of which the seminal insight is called "The Ethics of Creativity."

By systematically examining and developing a conception of individuality that is equally at home with the microscopic world of subatomic events and the macroscopic world of ecosystems, The Ethics of Creativity correctly emphasizes the well-being of wholes, while not losing sight of the importance of the unique centers of value that constitute these wholes.  In this way, The Ethics of Creativity has the potential to be a unique voice in contemporary moral philosophy.

 

Contents

From Mechanism to Organism
11
An Ecstatic Axiology
41
An Organic Model of Individuality
66
Process as Kalogenic
99
A Genuine Ethical Universe
123
A Whiteheadian Aesthetics of Morals
125
Beyond the Ideal
150
The Promise of a Kalocentric Worldview
173
Notes
191
Bibliography
227
Index
241
Copyright

Other editions - View all

Common terms and phrases

Popular passages

Page 19 - In every system of morality, which I have hitherto met with, I have always remark'd, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surpriz'd to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not.
Page 19 - I am surprised to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible; but is, however, of the last consequence. For as this ought, or ought not...
Page 15 - I say: man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will, but in all his actions, whether they concern himself or other rational beings, must be always regarded at the same time as an end.
Page 18 - To have the sense of virtue, is nothing but to feel a satisfaction of a particular kind from the contemplation of a character.
Page 19 - ... proposition that is not connected with an ought, or an ought not. This change is imperceptible ; but is, however, of the last consequence. For as this ought, or ought not, expresses some new relation or affirmation...

References to this book

Science and Soul
Charles Birch
Limited preview - 2008

About the author (2005)

A central concern of nearly every environmental ethic is the desire to extend the scope of direct moral concern beyond human beings to plants, nonhuman animals, and the systems of which they are a part. Although nearly all environmental philosophies have long since rejected modernity’s conception of individuals as isolated and independent substances, few have replaced this worldview with an alternative that is adequate to the organic, processive world in which we find ourselves.  In this context, Brian G. Henning argues that the process philosophy of Alfred North Whitehead has the potential to make a significant contribution to environmental ethics. Additionally inspired by classical American philosophers such as William James, John Dewey, and Charles Sanders Peirce and environmental philosophers such as Aldo Leopold, Peter Singer, Albert Schweitzer, and Arne Naess, Henning develops an ethical theory that brings fresh perspectives to both environmental ethics and process philosophy.
    By systematically developing a conception of individuality that embraces equally the microscopic world of subatomic events and the macroscopic world of ecosystems, The Ethics of Creativity correctly emphasizes the well-being of wholes, while not losing sight of the importance of the unique centers of value that constitute these wholes.

Bibliographic information