Skip to main content
Log in

The modal problem of creatio ex nihilo

  • Article
  • Published:
International Journal for Philosophy of Religion Aims and scope Submit manuscript

Abstract

I first provide an interpretation of the doctrine of creatio ex nihilo based on the Fourth Lateran Council, according to which God creates from nothing if and only if God creates everything except God Himself. I then show that this doctrine entails the modal problem that it is both possible and not possible that there is nothing at all except God, or alternatively, that it is both necessary and not necessary that there is something else besides God. I proceed to examine several proposals to solve the problem, and find them all inadequate. Therefore, I conclude that creatio ex nihilo violates modal logic and is necessarily false.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. Aquinas (1947) I, q.44, a.2, co., my italics.

  2. Ibid. I, q.45, a.1, co., my italics. .

  3. For more detailed discussion concerning the strength of God, see Leftow (2009).

  4. Aquinas (1947) I, q.19, a.6, co.

  5. I’m grateful to an anonymous referee for reminding me of the importance of this issue.

  6. I assume that conceivability is a guide to possibility.

  7. Ibid. I, q.19, a.8, obj. 2. The Leonine editors of Corpus Thomisticus identify Avicenna as one of these authors. .

  8. Ibid. I, q.19, a.8, co. My italics.

  9. For a detailed discussion of Aquinas’s view on the real distinction between creaturely existence and essence, see Wippel (2000), pp 13–176.

  10. See for example the collected essays in Widerker and McKenna (2003).

  11. I thank Andrew Loke for this suggestion.

  12. For discussions of the Subtraction Argument and the related issue of metaphysical nihilism, see Coggins (2010) and Rodriguez-Pereyra (2013).

  13. I thank Winfried Löffler for this proposal. Historically, the sceptical attitude via divine simplicity is often attributed to Thomas Aquinas.

  14. See for example the essays in Dougherty and McBrayer (2014).

  15. This view is developed and defended in different ways in McDaniel (2009) and Turner (2010).

  16. See respectively Wolter (1946), 128-161 and Sider (2009).

  17. McDaniel (2009) raises an objection to Sider (2009) in this vein.

References

  • Aquinas, T. (1947). Summa theologica. (Fathers of the English Dominican Province, Trans.). New York: Benzinger Bros.

  • Coggins, G. (2010). Could there have been nothing? Against metaphysical nihilism. Basingstoke: Palgrave MacMillan.

    Book  Google Scholar 

  • Craig, W. L., & Quentin, S. (1993). Theism, atheism and big bang cosmology. Oxford: Clarendon Press.

    Google Scholar 

  • Dougherty, T., & Macbrayer, J. B. (Eds.). (2014). Skeptical theism: new essays. Oxford: Oxford University Press.

    Google Scholar 

  • Kerr, G. (2012). A thomistic metaphysics of creation. Religious Studies, 48(3), 337–356.

    Article  Google Scholar 

  • Leftow, B. (2009). Omnipotence. In T. Flint & M. Rea (Eds.), The Oxford handbook of philosophical theology (pp. 167–198). Oxford: Oxford University Press.

    Chapter  Google Scholar 

  • McDaniel, K. (2009). Ways of being. In D. Manley, D. Chalmers, & R. Wasserman (Eds.), Metametaphysics: new essays on the foundations of ontology (pp. 290–319). Oxford: Oxford University Press.

    Google Scholar 

  • Morriston, W. (2002). Creatio ex nihilo and the big bang. Philo, 5(1), 23–33.

    Article  Google Scholar 

  • Rodriguez-Pereyra, G. (2013). The subtraction arguments for metaphysical nihilism. In T. Goldschmidt (Ed.), The puzzle of existence: Why is there something rather than nothing? (pp. 197–214). London: Routledge.

    Google Scholar 

  • Sider, T. (2009). Ontological realism. In D. Manley, D. Chalmers, & R. Wasserman (Eds.), Metametaphysics: New essays on the foundations of ontology (pp. 384–423). Oxford: Oxford University Press.

    Google Scholar 

  • Turner, J. (2010). Ontological pluralism. The Journal of Philosophy, 107(1), 5–34.

    Article  Google Scholar 

  • Widerker, D., & McKenna, M. (Eds.). (2003). Moral responsibility and alternative possibilities: essays on the importance of alternative possibilities. Aldershot: Ashgate.

    Google Scholar 

  • Wippel, J. (2000). The metaphysical thoughts of Thomas Aquinas: from finite being to uncreated being. Washington: The Catholic University of America Press.

    Google Scholar 

  • Wolter, A. B. (1946). The transcendentals and their function in the metaphysics of John Duns Scotus. St. Bonaventure: Franciscan Institute.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Pao-Shen Ho.

Additional information

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Ho, PS. The modal problem of creatio ex nihilo. Int J Philos Relig 88, 197–213 (2020). https://doi.org/10.1007/s11153-019-09735-w

Download citation

  • Received:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11153-019-09735-w

Keywords

Navigation