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Family tombs and tomb cult in ancient Athens: tradition or traditionalism?*

Published online by Cambridge University Press:  11 October 2013

S. C. Humphreys
S. C. Humphreys
Affiliation:
University College London
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Extract

Fustel de Coulanges' thesis that ancient society was founded upon the cult of ancestral tombs has had, for a thoroughly self-contradictory argument, a remarkably successful career. Neither Fustel himself nor the many subsequent scholars who have quoted his views with approval faced clearly the difficulty of deriving a social structure dominated by corporate descent groups from the veneration of tombs placed in individually owned landed property. On the whole, historians have tended to play down Fustel's insistence on the relation between ancestor-cult and property and to exaggerate the role of the corporate kin group. This tendency, which assimilates Fustel to Sir Henry Maine and other lawyers interested in the reconstruction of Indo-European institutions (e.g. Bonfante) has in my view considerably impeded understanding of the role of kinship in early Greek society; it also obscures one of the most individual aspects of Fustel's work which, thanks to the researches of Philippe Ariès (II) on the development of the modern tomb-cult in the nineteenth century, can now be placed in its historical context.

Type
Research Article
Information
The Journal of Hellenic Studies , Volume 100 , 1980 , pp. 96 - 126
Copyright
Copyright © The Society for the Promotion of Hellenic Studies 1980

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