The Idea of Phenomenology

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Springer Science & Business Media, Apr 30, 1999 - Philosophy - 72 pages
In this fresh translation of five lectures delivered in 1907 at the University of Göttingen, Edmund Husserl lays out the philosophical problem of knowledge, indicates the requirements for its solution, and for the first time introduces the phenomenological method of reduction. For those interested in the genesis and development of Husserl's phenomenology, this text affords a unique glimpse into the epistemological motivation of his work, his concept of intentionality, and the formation of central phenomenological concepts that will later go by the names of `transcendental consciousness', the `noema', and the like. As a teaching text, The Idea of Phenomenology is ideal: it is brief, it is unencumbered by the technical terminology of Husserl's later work, it bears a clear connection to the problem of knowledge as formulated in the Cartesian tradition, and it is accompanied by a translator's introduction that clearly spells out the structure, argument, and movement of the text.
 

Contents

TRANSLATORS INTRODUCTION
1
LECTURE I
15
LECTURE II
23
LECTURE III
33
LECTURE IV
41
LECTURE V
49
ADDENDA
57
THE TRAIN OF THOUGHT IN THE LECTURES
61
Index
71
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About the author (1999)

Born to Jewish parents in what is now the Czech Republic, Edmund Husserl began as a mathematician, studying with Karl Theodor Weierstrass and receiving a doctorate in 1881. He went on to study philosophy and psychology with Franz Brentano and taught at Halle (1887--1901), Gottingen (1901--16), and Freiburg (1916--29). Because of his Jewish background, he was subject to persecution by the Nazis, and after his death his unpublished manuscripts had to be smuggled to Louvain, Belgium, to prevent their being destroyed. Husserl is the founder of the philosophical school known as phenomenology. The history of Husserl's philosophical development is that of an endless philosophical search for a foundational method that could serve as a rational ground for all the sciences. His first major book, Philosophy of Arithmetic (1891), was criticized by Gottlob Frege for its psychologism, which changed the whole direction of Husserl's thinking. The culmination of his next period was the Logical Investigations (1901). His views took an idealistic turn in the Ideas Toward a Pure Phenomenology (1911). Husserl wrote little from then until the late 1920s, when he developed his idealism in a new direction in Formal and Transcendental Logic (1929) and Cartesian Meditations (1932). His thought took yet another turn in his late lectures published as Crisis of the European Sciences (1936), which emphasize the knowing I's rootedness in "life world." Husserl's influence in the twentieth century has been great, not only through his own writings, but also through his many distinguished students, who included Martin Heidegger, Maurice Merleau-Ponty, Jean-Paul Sartre, Eugen Fink, Emmanuel Levinas, and Roman Ingarden.

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