Space, atoms and mathematical divisibility in Newton

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A conceptualist view of atoms: More and the young Newton

As Richard Westfall emphasizes, Newton's undergraduate notebook, the Questiones Quædam Philosophicæ of 1664, hints at much of the philosophical agenda for his later years.11 Although the early Newton thought of natural philosophy as at least a partly experimental enterprise,

Is Newton's early atomism incoherent?

I want to suggest that Newton's and More's conceptualist program, which presents atoms as entities bearing a non-zero, mathematically divisible extension, is in tension with their attempt to elucidate the sense in which atoms are physically indivisible by saying that they bear the least conceivable extension. Here's one way of seeing the point. Since atoms have a non-zero extension, they are mathematically divisible. But if they are divisible in that sense, this means we can as it were draw

Agnostic atomism in the Principia

In lieu of the conceptualism he defends as an undergraduate, in the Principia Newton's task is to explain the behavior and properties of macroscopic objects by reference to the behavior and properties of their constituent particles. He aims first of all to show that microscopic particles have the same primary qualities (to use Boyle's term)

Atomism in the Opticks

I have hinted that there is a deep affinity between Newton's comments in the Principia and those he makes in the Queries to the Opticks. This claim raises an immediate problem. How can a view outlined in the Principia be compared with one expressed in one of the infamous Queries? One might think that, despite the influence of the Queries,

The divisibility and indivisibility of space

Newton's well known view that space is an infinite, immutable, real entity presses him into carefully articulating why this does not commit him to identifying space with God. On Newton's understanding, Descartes denies that space is infinite precisely because he thought that the facts that infinity is a perfection and that God has every perfection entail that if space is infinite, then God is space. Of course this in turn leads to theologically suspect consequences.

For Further Reading

Garber, 1998, Hall and Hall, 1961, Koyré, 1955, Newton, 1726, Stein, 1970

Acknowledgements

Many thanks to Domenico Bertoloni Meli, Michael Friedman and Christian Johnson for their criticisms, to Alan Shapiro for his much appreciated encouragement, and to two anonymous referees for Studies for their helpful advice. Howard Stein shared his unpublished manuscript on Newton's metaphysics with me, for which I am grateful. Thanks also to the extremely helpful staff of the Lilly Rare Books Library at Indiana University and to the staff of the Indiana University Library for their assistance

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